Crossing Streets and Oceans: The Cost of Discipleship

Devotional

Day 1: Blankets and Unheard Knocks

Jesus stood at a door covered by a blanket in rural Malawi. Knuckles thudded silently against cloth as villagers puzzled over foreign words. Nick mispronounced “sugar” as “dead body,” sparking fear and laughter. The Chichewa language held landmines: a mistranslated gospel invitation became a cultural comedy. Yet persistent presence opened doors. [43:27]

Jesus still knocks where doors seem muffled. He adapts to straw huts and steel cities, using stumbling tongues and imperfect servants. The Word became flesh not to shout through barriers, but to dwell among blanket-curtained hearts.

You face neighbors with “blanket doors”—those who seem unreachable. Learn their language. Eat their food. Risk awkwardness. When have you assumed someone’s heart was locked instead of listening for Christ’s knock through your presence?

“Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me.”
(Revelation 3:20, NIV)

Prayer: Ask Jesus to show you one “blanket door” neighbor to engage this week.
Challenge: Learn three phrases in another language spoken near you. Practice them aloud.

Day 2: Women at the Bedside

Four village women entered the missionaries’ bedroom at dawn, sitting on the edge of Ruth’s bed. Uninvited yet undeterred, they studied these strangers who’d crossed oceans. Curiosity overcame fear as they touched Ruth’s pale skin, asking about her children, her God. The gospel spread through invaded privacy becoming sacred space. [44:39]

Jesus welcomed interruptions—bleeding women grabbing His robe, children climbing His lap. Incarnation means surrendering personal boundaries so others can touch holiness through your ordinary life.

Your schedule feels sacred. Your home feels private. But Christ’s love thrives in unplanned moments. Who needs to interrupt you today? What if the next knock, call, or cry is God’s invitation to reveal Himself?

“But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
(Acts 1:8, NIV)

Prayer: Confess your resistance to interruptions. Ask for a heart that sees divine appointments.
Challenge: Leave your front door open for one hour today. Greet whoever passes by.

Day 3: Baptism in the Killing Fields

Pastor Haik’s body lay buried in a field as 30 Muslim couples waded into baptismal waters. They knew the cost: baptism meant death to Islam, risking torture. Yet they chose burial with Christ, their splashes echoing in the Armenian church. [01:03:17]

Roman baptismal pools resembled tombs. To rise wet was to pledge: “I’ll die before denying Him.” Modern comforts dilute discipleship, but global believers still risk everything to publicly claim Jesus.

You face no swords for your faith. But what comforts would you surrender to follow Christ? What secret loyalty must you drown today to rise fully His?

“We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.”
(Romans 6:4, NIV)

Prayer: Thank Jesus for the courage of persecuted believers. Beg for their boldness.
Challenge: Write the name of one compromise you need to “bury.” Burn the paper as a prayer.

Day 4: Stories in Moonlit Villages

Villagers huddled around dying fires as Nick recounted Creation to Resurrection. “Somebody’s coming!” became “He’s here!” as Malawian hearts ignited. At 4 AM, chiefs shook him awake: “We believe.” Two weeks later, eight men left with pangas and tin cups to spread the story. [01:16:30]

Oral cultures grasp Scripture’s arc faster than literate ones. Stories bypass debate, piercing hearts. Jesus taught through parables, not propositions—fishermen and farmers saw God in nets and seeds.

You know Bible stories. But do you share them? When did you last recount Jesus’ deeds to someone? What keeps you silent?

“Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you.”
(Matthew 28:19-20, NIV)

Prayer: Ask God to bring one person to mind who needs to hear His story from you.
Challenge: Tell someone about Jesus using only a Bible story—no theology or arguments.

Day 5: Dead Body, Risen Life

“Pastor Dead Body” became a punchline after Nick’s Chichewa blunder. But the misnamed preacher kept serving, his failures fueling faithfulness. Laughter opened doors; humiliation became humility. The gospel transformed a linguistic corpse into resurrection witness. [45:06]

Jesus turned Peter’s denials into Pentecost preaching. He redeems our shame, making brokenness a bridge. Your worst mistakes can become your greatest ministry tools if surrendered.

What failure paralyzes you? What if God wants to resurrect it as a testimony? Will you let Him rewrite your story?

“But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.”
(1 Corinthians 1:27, NIV)

Prayer: Thank Jesus for a specific failure. Ask Him to use it for His glory.
Challenge: Share a past mistake with someone today as a testimony of God’s grace.

Sermon Summary

A missionary couple recounts decades of cross-cultural work that moved from rural Malawi to the Islamic world. Their story shows how learning local languages and living among people opened doors that formal labels often shut. Small mistakes and funny misunderstandings reveal the steep cost of cultural ignorance, while long nights of storytelling demonstrate a simple, effective evangelistic method for oral cultures. The narrative traces work among villages by Lake Malawi where the gospel started with creation stories and moved through Isaiah to the life, death, and resurrection of Jesus, sparking whole villages to believe and send out their own messengers within weeks.

The account then shifts to the Muslim world, where open identification as a missionary endangered lives. Relational service—digging wells, feeding thousands, running mobile clinics, caring for the sick—created credibility and softened hearts among people who had only seen a distorted face of a Christian nation. Persecution followed: converts faced imprisonment and death, and a gifted evangelist’s kidnapping and murder crystallized the cost of discipleship. That tragedy led to a public baptism where dozens of Muslim couples accepted baptism knowing the risk.

Scripture anchors the experience. Romans 6 frames baptism as union with Christ in both death and resurrection, not mere ritual. The narrative emphasizes that oral peoples respond to story, not theological abstractions, and that obedience to go matters as a practical outworking of faith. The account underscores that love in action exposes sin and wins trust; persecution often follows genuine conversion; and local believers will become the most faithful catalysts for further spread when they hear and own the stories of God. The closing plea calls for renewed obedience to carry the gospel across the street and across oceans, trusting that sacrificial presence and patient storytelling will bear fruit even amid danger.

Key Takeaways

1. Learn language to love people Learning the language removes masks and builds trust faster than arguments. Speaking another tongue shows respect and curiosity, and it allows the gospel to land inside a culture’s own rhythms. Language opens ordinary moments—meals, markets, radios—to honest relationships that sermons alone cannot create. [39:17]
2. Story evangelism for oral cultures Oral communities internalize truth through narrative, not abstract propositions. Walking from Genesis through the story of Jesus enables listeners to place themselves inside God’s redemptive arc, making conversion intelligible and memorable. Rehearsing the Bible as story equips ordinary people to retell and multiply faith without heavy theological jargon. [71:30]
3. Baptism marks costly conversion Believer’s baptism in hostile contexts functions as a public death and resurrection with real risk attached. When new converts choose baptism after learning the cost, their commitment becomes a powerful testimony that cannot be easily explained away. That decision often catalyzes communities into deeper faith and mutual protection. [62:59]
4. Obedience to go transforms nations Going where others will not go changes history more than distant debate. Presence through service—wells, clinics, food—removes barriers and creates credibility for the gospel, but it also invites opposition and sacrifice. The long view shows that obedience births local leaders who ultimately carry the work forward. [46:06]

Youtube Chapters

[00:00] - Welcome
[38:30] - Marriage and early background
[39:17] - Learning languages and cultural blunders
[41:02] - Village market stories and first contacts
[43:27] - Door imagery and hospitality lessons
[46:06] - Entering the Muslim world and barriers
[49:37] - Servant love amid famine and disease
[53:47] - Secret meeting and bold testimony
[62:59] - Martyrdom and the cost of baptism
[71:30] - Storytelling across Lake Malawi
[78:31] - Romans 6: baptism into death and life
[81:38] - Final call to obedience and prayer

Bible Study Guide

Bible Reading
Romans 6:3-4 (ESV)
“Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.”

Observation questions

In Romans 6, how does Paul describe the relationship between baptism and Jesus’ death/resurrection?
The sermon describes baptism in hostile Muslim contexts as a “public death and resurrection with real risk” [01:02:59]. What specific risks did converts face in the story?
What practical acts of service (e.g., digging wells, medical care) opened doors for trust in the Muslim community? [49:37]
How did storytelling from Genesis to Jesus impact oral cultures differently than theological explanations? [01:11:30]

Interpretation questions

Why does Paul use baptism as a metaphor for union with Christ’s death and resurrection? How does this connect to the idea of “costly conversion” in the sermon?
The sermon emphasizes that Muslims saw baptism as a definitive break from Islam. Why might public rituals like baptism provoke stronger opposition than private faith?
The missionary couple shifted from formal labels to relational service. How does this align with Jesus’ methods of engaging people (e.g., healing, eating with sinners)?
Why might oral cultures internalize biblical stories more effectively than propositional teaching? How does this reflect God’s design for diverse learning styles?

Application questions

Baptism in hostile contexts involves real risk. How does this understanding challenge your view of what it means to “count the cost” of following Christ?
Learning a language was key to building trust. What is one practical step you could take to better understand the “language” (values, needs, culture) of a neighbor or coworker who feels distant from God?
Storytelling sparked village-wide faith in Malawi. Who in your life might respond better to sharing God’s story (e.g., creation, redemption) than to abstract theological concepts? How could you practice this?
The missionaries’ service (wells, clinics) softened hearts. What tangible act of love could your group do this month to demonstrate Christ’s care in a skeptical community?
Converts in the Muslim world faced persecution but still chose baptism. What fears or comforts might hold you back from openly identifying with Christ in your context?
The sermon says, “Obedience to go transforms nations.” Where is your “go”—across the street or across oceans—and what makes it hard to take the first step?
New believers in Malawi sent out missionaries within weeks. How can you encourage new Christians in your circle to share their faith boldly, even if they feel inexperienced?

Sermon Clips

And one of the elders of the village said, we now have known Jesus for over two weeks. And within a day's walk of us is about twenty, thirty villages or more that they have no god in their villages. So we're sending these eight men to go to those villages because we dare not keep him to ourselves. Two weeks after they knew Jesus, after their baptism, they sent out eight missionaries to everybody else. It's not the stories that you don't know that'll get you in trouble. It's the stories that you know you don't tell that breaks the heart of God. [01:17:27] (47 seconds) #RapidDiscipleshipSenders

What do you do? When you watch out of a 150 believers, you watch a hundred and forty six of them be killed because they love people. Sin and hatred cannot stand the presence of love. They can't. They don't know what to do with it. And so you can imagine what our days were. We lived in Nairobi because we can't have our children in a war zone where 93% of the children are dying of malnutrition. [00:50:32] (35 seconds) #LoveOvercomesViolence

And I began see, if you're trying to intellectualize the Bible, it's hard to remember and it's hard for people to remember. But people come to Jesus listen to uncle Nick. People come to Jesus who have never heard the gospel story. They come to Jesus through the stories that you tell from Genesis through Acts. And there's not a person in this room that can't tell the stories of God if you are a believer. [01:11:27] (34 seconds) #StoryEvangelism

And god uses his word through his servants to change lives, to change villages, to change countries, if only we are obedient to go. We have more people in this room this morning than we've had in the history of Christianity for two thousand plus years and the history of the Somali people. We have more people in this room who know Jesus than have ever gone to the Somali people saying to those Muslim people, there is a better way. [01:20:49] (39 seconds) #ObedienceToGo

And they got into that miracle, believe it or not. And and they they just they just got into Jesus and and you could just feel their hearts began to swell. And then I got to the betrayal and the persecution and the beating and and the crucifixion of Jesus and men began to shout, you're a liar. You're not telling the truth and they're broken. They're broken. [01:14:50] (31 seconds) #PassionAndPersecution

So the pornography that comes out of here, all the things that you probably dislike and find unedifying to the kingdom of God, they see that as the activity of a Christian nation and a Christian people. And you can't convince them otherwise. And so when they would ask me that question, and I'd ask them why are they asking, they said, well, be because you're not like these other Christians. You're learning our language. You love our people. You're in places of of war zones where we we don't even want to go. [00:47:31] (38 seconds) #MisconceptionsOfChristianity

And and I I I wanna I I want to be really clear today, and even though I'm with this Kentucky accent, I want to impress upon you probably the reasons why the world is in the shape that it is is because of our disobedience. I I I don't I can't hold back. Jesus said, go into all the world. Guess what? We haven't gone to Somalia. So why did troops have to go in there and die? Because we didn't do our good job. You know why Iran is the way that it is now for two thousand years? We didn't go to that country. [00:45:31] (45 seconds) #DisobedienceHasConsequences

And Haker's knocking their hands away saying, this is the first time in twenty years that I've been free to say everything that's on my heart and tell everyone this is what evil is doing and what God is doing, and I am going to tell. And he named names and places and and said things that I would never say in this room. I would never say it. Eight days that I next to my conversion changed me the most. [00:56:15] (32 seconds) #FreedomToSpeak

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