Separation and Consecration: Set Apart for God's Purpose

May 17, 2026

Devotional

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39s
“Remember, he called us out of the darkness. So why would we, for goodness' sake, put yourself back into the darkness? Because you like trouble? Because you like you want your your salvation to be at risk? Because you don't know where you want to have your final moment if god were to come now, that will not be wise. He has called us out. And what concord, what agreement had Christ with Belial? Christ has none except that I will be destroying you. And if you affect my children, I will destroy you even now.”
39s
“And the core purpose of the separation of Israel was to preserve the messianic line. The lineage of the messiah had to be untainted and preserved. That's why he said, you, this nation, I am going to separate you. And when he started to separate them, there were things in Leviticus we know, The dietary code, the distinct laws, the customs that they had to do up to this day. There's a way they practice all of their religious practices, and their feast that they still honor the lord with today in remembrance of how he had delivered them.”
36s
“setting ourselves apart when every compromise that comes, we give in to. That would not be setting yourself apart. That will be setting yourself up. Alright? And we don't wanna set ourselves up. We have the ultimate power in Christ Jesus. So we wanna walk with that glory and walk with that power. Now that sounds good on paper. It even sounds good coming from me. But in reality, how easy is that? How easy is it to not compromise? Well, help me out somebody. Is that an easy thing to do? No.”
33s
“the separation is first from the world. We see it in the text, separated from the world because we though we are in the world, we do not belong to this world. We are here because we have purpose. Amen? And that's the second separation that we are separated for purpose. Because, again, he's praying for the disciples, so we are being separated for purpose. So we're looking at two kinds of separation. The one, which is that we are not in this world. Everybody knows this. We are not supposed to be taken with the things of the world the way we do.”
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