Confronting the Identity of Christ: A Timeless Question

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You see, when Jesus asked this question He's asking the question that every single generation needs to be asked and every single generation needs to answer. It is in fact the most important question, it is the ultimate question. Who is Jesus? And, the answer to that question is not a matter of life and death, the answer to that question is a matter of eternal life or eternal death. [00:10:17]

This question that Jesus asked received a distorted answer in the first century. And this same question receives a distorted answer in the twenty-first century with apologies to our Canadian friends in our American context, or we'll say North American context. If you study the American Jesus it's very fascinating, you can almost break it down into three time periods. [00:11:03]

The first time period is the time period of our fathers, faith of our fathers, our Puritan forebearers. And that Jesus was a credal Jesus, a confessional Jesus. These stalwart England Puritans were committed to the Reformed confessions and the ecumenical creeds of the early church. When they thought about Jesus they thought about Jesus as the God-man who is the substitutionary atonement for our sin. [00:11:32]

What the standards force us to do, what the creeds force us to do is wrestle with the whole counsel of God. Who is Jesus? My goodness there's a lot of texts in here that talk about who Jesus is. And what we need to do is we need to pull all of those strands together, weave them into a beautiful tapestry and that is Jesus fully God, fully human, our substitutionary sacrifice. [00:14:31]

The reality is – and J. Gresham Machen said this so well – "The reality is no matter how bad our distortion is" or maybe I'll flip that around. No matter how close we get to the right picture of Jesus it doesn't matter. Machen said this, "No matter how high your view of Christ is any view that is less than Christ as infinite is infinitely less than the real thing." [00:18:35]

The doctrine of the incarnation reminds me of an old Carter family song. It takes a wearied man to sing a wearied blues. Jesus in His humanity identifies fully and wholly with us. They tell us that today the criteria is authenticity. Not necessarily worried about your credentials, or we don't need to hear, we need to see that you are the real thing. Authenticity is quite a value. Jesus is authentic. [00:32:59]

He is the seed of the woman and He is our sovereign Lord. I think one of the things that we do well in evangelicalism is talking about Jesus as our friend. He's even the kindly neighbor next door, as one popular author put it. He's also our King. Calvin articulated this so well for us. It's roots are in the early church, but Calvin perhaps more than any in the history of theology developed this for us, that Jesus is Prophet, Priest and King. [00:35:44]

The incarnation reaches an all-time low with our flippant, casual depictions of Jesus. It's a flippant thing to neglect that this Jesus is not the sovereign King. Do you remember the moment, of course you do, when the disciples were with Jesus on the Mount of Transfiguration? And for a moment Jesus peeled back His humanity and the glory of God was on display. This is Jesus. Seed of the woman, sovereign Lord and King. [00:38:39]

He's the seed of the woman, He's the sovereign King and He is the sacrificial Lamb. It was the Nicene Creed for us and for our salvation. Without the person of Christ we would not have a proper view of the work of Christ, and that's the gospel, and that's the ball game, and without it go spend your time at one of the Disney parks because that will be more meaningful than this. [00:39:15]

The extent of the remedy is directly inversely proportional to our wretchedness. And if you lassoed Jesus and you bring Him down you will bring down the cross. And what Jesus does there is of no benefit. Machen's primary contender in the 1920's was Harry Emerson Fosdick, and Fosdick would tell the story fresh on the heels of World War I of the grenade that was launched into the foxhole. [00:40:46]

It is the God-man because, in His humanity He identifies with us in our sinfulness, He identifies with us the offending party, and in His deity – His precious blood, as Peter calls it – His precious blood is sufficient to pay the price for our sin. He is the seed of the woman, He is the sovereign King and He is the Suffering Servant. The sacrificial Lamb who died for us. [00:42:44]

But that we proclaim the seed of the woman and the sovereign King in the sacrificial Lamb. That in a post Christian America, catch this, maybe who Jesus is will become more clear, because the mushy middle of a mild Jesus has washed away. And in a post-Christian America the real thing is rather distinct and rather clear. [00:46:58]

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