In the showdown on Mount Carmel, Elijah confronts the people of Israel with a simple but profound question: "How long will you waver between two opinions?" The people had been trying to serve both God and Baal, but Elijah calls them to a decisive moment—only the God who answers by fire is the true God. This story is not just about ancient idols, but about the daily choices we make regarding what or whom we trust and serve. When we build altars to God—places of surrender and faith—He responds with His presence and power, showing Himself to be the only one worthy of our ultimate trust. [03:30]
1 Kings 18:20-39 (ESV)
So Ahab sent to all the people of Israel and gathered the prophets together at Mount Carmel. And Elijah came near to all the people and said, “How long will you go limping between two different opinions? If the Lord is God, follow him; but if Baal, then follow him.” And the people did not answer him a word. Then Elijah said to the people, “I, even I only, am left a prophet of the Lord, but Baal’s prophets are 450 men. Let two bulls be given to us, and let them choose one bull for themselves and cut it in pieces and lay it on the wood, but put no fire to it. And I will prepare the other bull and lay it on the wood and put no fire to it. And you call upon the name of your god, and I will call upon the name of the Lord, and the God who answers by fire, he is God.” And all the people answered, “It is well spoken.” Then Elijah said to the prophets of Baal, “Choose for yourselves one bull and prepare it first, for you are many, and call upon the name of your god, but put no fire to it.” And they took the bull that was given them, and they prepared it and called upon the name of Baal from morning until noon, saying, “O Baal, answer us!” But there was no voice, and no one answered. And they limped around the altar that they had made. And at noon Elijah mocked them, saying, “Cry aloud, for he is a god. Either he is musing, or he is relieving himself, or he is on a journey, or perhaps he is asleep and must be awakened.” And they cried aloud and cut themselves after their custom with swords and lances, until the blood gushed out upon them. And as midday passed, they raved on until the time of the offering of the oblation, but there was no voice. No one answered; no one paid attention. Then Elijah said to all the people, “Come near to me.” And all the people came near to him. And he repaired the altar of the Lord that had been thrown down. Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the Lord came, saying, “Israel shall be your name,” and with the stones he built an altar in the name of the Lord. And he made a trench about the altar, as great as would contain two seahs of seed. And he put the wood in order and cut the bull in pieces and laid it on the wood. And he said, “Fill four jars with water and pour it on the burnt offering and on the wood.” And he said, “Do it a second time.” And they did it a second time. And he said, “Do it a third time.” And they did it a third time. And the water ran around the altar and filled the trench also with water. And at the time of the offering of the oblation, Elijah the prophet came near and said, “O Lord, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word. Answer me, O Lord, answer me, that this people may know that you, O Lord, are God, and that you have turned their hearts back.” Then the fire of the Lord fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench. And when all the people saw it, they fell on their faces and said, “The Lord, he is God; the Lord, he is God.”
Reflection: What is one area of your life where you are “hobbling between two opinions”—trying to serve both God and something else? What would it look like to decisively surrender that area to God today?
Idolatry is not just about statues or ancient rituals; it is anything that takes the place of God in our hearts—anything we look to for fulfillment, security, or identity. Our hearts are, as John Calvin said, "a perpetual factory of idols," constantly generating substitutes for God out of even good things like relationships, success, or comfort. These idols are sneaky, often hiding in plain sight, and can even be things we would never suspect. The call is to examine our hearts honestly, to recognize where we have placed our hope in something other than God, and to return to Him as our true source. [14:02]
Exodus 20:1-4 (ESV)
And God spoke all these words, saying, “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery. You shall have no other gods before me. You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.”
Reflection: What is one “good gift” in your life that you may have unintentionally elevated to a place of ultimate importance? How can you intentionally put God back at the center today?
An altar is a place of divine connection, sacrifice, and surrender—a place where we lay down what we want to hold onto and trust God with our lives. Just as Elijah rebuilt the altar and Abraham defended his sacrifice from the vultures, we are called to build and protect our own altars of surrender. The enemy will always try to reclaim what we have laid down, tempting us to pick up old habits, fears, or idols. But when we fight for our altar—refusing to take back what we have surrendered—we make room for God’s fire, His presence, and His miracles in our lives. [43:29]
Genesis 15:1-11 (ESV)
After these things the word of the Lord came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” But Abram said, “O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” And behold, the word of the Lord came to him: “This man shall not be your heir; your very own son shall be your heir.” And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” And he believed the Lord, and he counted it to him as righteousness. And he said to him, “I am the Lord who brought you out from Ur of the Chaldeans to give you this land to possess.” But he said, “O Lord God, how am I to know that I shall possess it?” He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. And when birds of prey came down on the carcasses, Abram drove them away.
Reflection: What is one commitment or area of surrender you have made to God that is being challenged or “picked at” by doubts or distractions? How can you actively defend your altar today?
Every pursuit in life requires sacrifice—whether we are serving God or chasing after idols. The prophets of Baal sacrificed in vain, even to the point of self-destruction, but only God gives life and fulfillment. Sin and false gods always take more than they give, leaving us empty and unsatisfied, while God’s intention is to provide, restore, and give us life to the fullest. The ultimate sacrifice was made by God Himself, who gave His Son for us, inviting us into a covenant relationship where both love and surrender are required. [33:53]
Romans 6:23 (ESV)
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.
Reflection: Is there something you are sacrificing for—time, energy, resources—that is not truly giving you life? What would it look like to lay that down and receive God’s free gift of life and purpose today?
God is not limited by our circumstances, our doubts, or the apparent impossibility of our situations. Just as Elijah drenched the altar with water before calling down fire, God often asks us to trust Him in situations that seem hopeless or beyond our control. His power is not diminished by the size of our need, and His love for us is deeper than we can comprehend. Even when we don’t see immediate answers, we are called to trust that God is working, that He sees us, and that He is able to do immeasurably more than we ask or imagine. [39:03]
Ephesians 3:14-21 (ESV)
For this reason I bow my knees before the Father, from whom every family in heaven and on earth is named, that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, may have strength to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God. Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.
Reflection: Where do you feel most overwhelmed or powerless right now? How can you invite God’s power and love into that area, trusting Him to do what only He can do?
The story of Elijah on Mount Carmel is a powerful reminder of the human tendency to drift toward idols—those things we elevate above God in our search for fulfillment, security, and identity. Israel, led astray by Ahab and Jezebel, had turned to Baal, hoping for provision and blessing, forgetting the God who had delivered them from slavery. Elijah’s challenge was not just a contest of supernatural power, but a confrontation of misplaced trust. The people were caught “hobbling between two opinions,” trying to serve both God and Baal, unwilling to fully surrender to either. This is not just an ancient problem; it’s a deeply human one, as our hearts are “perpetual factories of idols,” constantly seeking substitutes for God.
Idolatry is rarely about golden statues in our modern context. It’s about anything—good or bad—that becomes central to our sense of worth, purpose, or hope. Relationships, success, money, influence, even good gifts from God, can become counterfeit gods when we look to them for what only God can provide. The tragedy is that these false gods never deliver; they cannot answer, cannot bring fire, cannot satisfy the deep ache of our souls. In seasons of trial, when the things we’ve trusted are exposed as powerless, we are confronted with the question: will we return to the altar, the place of surrender and divine connection?
The altar is not just a symbol of sacrifice, but of trust. It’s where we lay down our need to control, our self-made sources of security, and invite God to be our provider, our healer, our source. The story of Elijah shows that fire falls on the altar, not on the idol. God’s presence, power, and provision are found when we surrender, not when we strive to hold onto our own solutions. Even when the altar is drenched, when the situation seems impossible, God is able. The challenge is not just to avoid idols, but to actively build and defend our altars—those places in our lives where we have surrendered to God, even when the enemy tries to reclaim them.
Ultimately, God desires to be not just a god among many, but the God of our lives. He calls us to wholehearted devotion, promising that when we seek Him first, everything else finds its proper place. The rain of blessing, the fire of His presence, and the satisfaction of our souls come not from divided loyalties, but from a surrendered heart.
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1 Kings 18:17-39 (ESV) — When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?” And he answered, “I have not troubled Israel, but you have, and your father’s house, because you have abandoned the commandments of the LORD and followed the Baals. Now therefore send and gather all Israel to me at Mount Carmel, and the 450 prophets of Baal and the 400 prophets of Asherah, who eat at Jezebel’s table.”
So Ahab sent to all the people of Israel and gathered the prophets together at Mount Carmel. And Elijah came near to all the people and said, “How long will you go limping between two different opinions? If the LORD is God, follow him; but if Baal, then follow him.” And the people did not answer him a word.
Then Elijah said to the people, “I, even I only, am left a prophet of the LORD, but Baal’s prophets are 450 men. Let two bulls be given to us, and let them choose one bull for themselves and cut it in pieces and lay it on the wood, but put no fire to it. And I will prepare the other bull and lay it on the wood and put no fire to it. And you call upon the name of your god, and I will call upon the name of the LORD, and the God who answers by fire, he is God.” And all the people answered, “It is well spoken.”
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(Continue reading through verse 39 for the full story.)
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