Confronting Guilt: The Path to Forgiveness

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"Again, this brief interlude that Luke inserts here — before his account of the feeding of the five thousand — calls attention to a moment in Jewish history that was so significant that it was recorded not only by the New Testament, but also in the writings of the Jewish historian Josephus, with respect to the death of John the Baptist under the orders of Herod the tetrarch. And again, this account comes to us from the superintendent and inspiration of God the Holy Spirit, and bears the full mark of divine truth and authority which I urge you to receive as such." [00:51:55]

"In this brief, little interlude, Luke describes a man who is haunted by guilt. And well it was that he should be haunted by guilt, for his guilt was connected to an atrocity that was committed under his rule. Now, that we might recall that particular atrocity, I'm going to take a moment, if you will, and read Mark's account of what had gone before this event." [02:30:64]

"Herod, one of the sons of Herod the Great, was given a quarter of his father's kingdom — thus he was called a 'tetrarch' — and part of that reign was including Galilee. And he had been married to a neighboring king's daughter. And the marriage was arranged, chiefly, in order to secure a political alliance with this neighboring country, with whom, over the centuries, Israel had had intermittent bouts of conflict. But, in order to bring peace between the two countries, a marriage was arranged between the daughter of the king of one and the king of the other, namely Herod the tetrarch." [06:00:72]

"And Herod, as we're told, was fearful of John the Baptist. He had enormous respect for John the Baptist. He recognized that John the Baptist was a righteous man and, indeed, a holy man. But his wife, Herodias, couldn't stand this public humiliation that came at the denunciation of her illicit marriage to Herod that was made by John the Baptist. And so she labored endlessly for her husband to arrest John the Baptist, keep him in custody, where he couldn't do them any more harm." [07:40:88]

"Now, Herod is hearing stories about this miracle-worker in Galilee, and he doesn't know who he is. And, back to the text, we read of how Herod was perplexed when he heard about what was going on, of what was being done by Jesus. And he listened to the reports and the analysis that others had given, and some said that John the Baptist had been raised from the dead. Others said that the prophet Elijah had appeared. And still others, that one of the prophets of old had risen." [11:45:12]

"Herod was thinking within himself, 'It must be! All the other explanations fall short to explain all the miracles that have taken place. Only this holy and righteous man, John the Baptist, could be doing these things. I've got to meet this man. I've got to deal with this man.' Don't you feel the moral anguish that's going on here in the soul of Herod? I mean, he's seeing John the Baptist behind every bush! He's seeing the ghost of John the Baptist when he goes to bed at night." [12:57:84]

"Guilt is like that. Guilt is one of the most powerful, demoralizing, paralyzing, disintegrating, and destructive forces in all the world. And I know there are people in this room this morning who have come here haunted by the guilt that they have incurred from past sins, which guilt has never, ever been resolved." [14:24:80]

"Yes, abortion is an egregious sin. It's a weighty sin. But it is not the unforgivable sin. And we have a Savior who can forgive you of that sin and remove that guilt from you before you die. And she confessed that sin to God, and she was forgiven by Christ. She received the sacrament, and she died in faith. I'll never forget that; the impact that unresolved guilt can have on people." [16:45:52]

"But the only, the only cure for guilt that I know of is forgiveness. And it's usually the last resort we seek. When we're burdened by our guilt, the normal process is something like this: the first thing we try to do is deny it. And we'll say, well, what we did 'really wasn't a sin,' and 'I can find so many of my friends who have done the same thing,' and 'this is acceptable in our culture.' And we give all these reasons why this behavior is okay — 'It's not a sin!'" [19:04:96]

"Guilt is objective. Guilt has nothing whatsoever to do with your feelings. Guilt is an objective state of affairs whereby we incur guilt when we break the law of God. It doesn't matter how we feel about it. If we don't feel guilty about it, it doesn't matter. We're still guilty. Guilt feelings are our subjective response. And it's a good thing that Herod had guilt feelings, because nothing is more wicked than to be a sociopath who incurs guilt and doesn't feel any guilt about it." [21:47:20]

"Ladies and gentlemen, I don't care if we feel forgiven. I do care if we are forgiven. Feeling forgiven is a bonus. It's a wonderful benefit. But the reality that we're looking for as sinners is the reality of God's forgiveness, because, if God forgives you, you're forgiven. Now, I want to say to every person in this room who's carrying guilt — particularly if there are women here who have had abortions, or men who aided and abetted in them — what do you think would happen if Jesus came in this room and asked for a private meeting with you, and you met with Jesus, and you said, 'Jesus I had an abortion,' 'Jesus, I paid for my girlfriend to have an abortion, and I'm sorry about that,' and Jesus put His hand on your head and said, 'Your sins are forgiven. Go and sin no more'?" [24:22:40]

"Our session has put together a program to deal with this national holocaust of abortion-on-demand. And we're counseling people not to get abortions, and all of that. But one of the important ingredients is dealing with people who have had them and help them to be restored in their relationship with God. I don't want to think of anybody in this church walking around paralyzed, destroyed by a guilt for which there is a cure: the mercy, and the grace, and the forgiveness of the Lord Jesus Christ." [25:55:60]

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