Confident Hope: The Christian Perspective on the Future

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I sometimes think that this is perhaps the most elegant this most sensitive and the most certain test that we can ever apply to ourselves and to our profession of the Christian faith it's just this whole question as to how we view the future often times have we reminded one another that everything about the Christian is entirely and essentially different from that which is true of the non-christian. [00:02:18]

The Christian is a new creature a new creation is being regenerated he's a partaker of the divine nature new principle of life has been put into him and therefore I say it follows of necessity that everything about the Christian is essentially different If any man be in Christ says the same apostle in his second letter to these Corinthians he is a new creature and the result of that is that old things are passed away all things are become new. [00:03:02]

The non-christian can't give you any reasons for his view of the future this is what he'd like it to be this is what he wants it to be but he has no rational position he can't afford you any explanations of what he's saying it just suits him it just makes him feel happier and more comfortable to take this rosy view of the future and therefore he does it but it really doesn't merit the designation of a view of life. [00:05:44]

The Christians view of the future is a part of his whole view of life based upon the teaching of the gospel now this is obviously the differential of the Christian position end of the thing that differentiates it so completely and entirely from that non-christian view that we've already been looking at the Christian has a definite view which he can define and state and that is so I say because he has a total view of the whole of life and all its attendant circumstances. [00:13:48]

The Christians view of the future is not some form of escapism it is often represented as such by non-christians they charge us with it they say you people are escapists you are finding life hard and difficult and trying so what you do well you indulge in pie-in-the-sky escape escapism you don't stand up to life you don't face its problems you just walk yourself into this Elysian atmosphere and you're happy for the time being and you enjoy yourself now I say that that is not the Christian view at all. [00:16:24]

The Christian is not afraid of facing the future I do want to stress this point because there are many Christians I feel who fail at this particular point like the man who's not a Christian they do not look to the future as a whole but I would lay it down as a matter of definition that the Christian is a man who deliberately does look right forward not merely to the end of 1959 or 1960 or five years ahead he visualizes his death his end his burial is being put into a grave his resurrection is entering into eternity he does it deliberately he does it confidently he does it with assurance and above all he does it in a joyful manner. [00:18:40]

The Christians view of the future is based solidly upon his view of the present or if you like it in these words that I'm taking as my text what the Christian says about then depends entirely upon what he says about now the two things are in an intimate relationship to one another because the Christians view of the future is just this that his future is nothing but a development of his present now then yes but it's following out from the now into the then. [00:20:12]

The Christian is a man who says I even at this moment I know certain things we know in part it's true but we know he keeps on saying that now I know in part then shall I know even as also I am known yes but the thing I'm emphasizing is that in the here and now in the very present the Christian is a men who knows certain things and it's no use are considering the future and this we are quite clear about the knowledge that we have in the present. [00:22:48]

The Christian is a man who understands the plan and the way of salvation I say is not dependent upon some vague feeling his head in a meeting or anywhere else he sees the plan and the scheme of salvation he sees the Old Testament preparation he sees God sending his son he sees the son doing the work returning and the Holy Spirit coming and the plight he understands the method of salvation he has a certain amount of understanding of God's glorious purpose which is to reunite all things in Christ both which are in heaven and which are on earth and which are under the earth. [00:27:56]

Now we see through a glass darkly then oh here's Christianity here's something to look forward to what is it well it's to the full flowering the ultimate fruition of the noun the present it's an extension it's a perfection it's going on it's a growth in grace and in the knowledge of the Lord and what does it lead to full knowledge now I know in part but then shall I know even as also I am known. [00:38:34]

I shall know God as he is I shall know him not merely know about him I shall know him even as I am known of him even as he knows me now I shall know him then with this fullness this completeness with this intensity with this personal element you remember our Lord Himself said this is life eternal that they might know thee the only true God and Jesus Christ whom thou has sent he knew his father and we shall know him we shall know him with that intensity with that directness that immediacy now I know in part but then shall I know even as also I am of him. [00:38:57]

The beatific vision the Summum bonum the thing which all the mystics of the anchorites and the Hermits and all the saints of the centuries were striving after and were preparing for the beatific vision the final disclosure to see here says john again in his first epistle in chapter 3 we know not yet what we shall be beloved now are we the children of God and we know not yet what we shall be but we know that we shall see him as he is we can't conceive of it again see the Lord Jesus Christ as he is. [00:42:38]

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