Bible reading (ESV)
1 John 1:5–2:2
5 This is the message we have heard from him and proclaim to you, that God is light, and in him is no darkness at all. 6 If we say we have fellowship with him while we walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin.
8 If we say we have no sin, we deceive ourselves, and the truth is not in us. 9 If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.
1 My little children, I am writing these things to you so that you may not sin. But if anyone does sin, we have an advocate with the Father, Jesus Christ the righteous, 2 and he is the propitiation for our sins, and not for ours only but also for the whole world.
Observation questions
- What specific contrast does 1 John make between “walking in darkness” and “walking in the light,” and what result follows walking in the light?
[08:30] - When Adam and Eve were confronted, how did they respond (who did they blame, and what did they do), and how does that reaction contrast with confessing sin?
[12:29] - What did Joseph’s brothers say to defend themselves, and why does that phrase (“we are honest men” / “we’re good people”) matter for understanding self-justification?
[18:04] - In the story of Shimei and David, what posture did Shimei take before the king, and what was David’s response when mercy was requested?
[21:58]Interpretation questions
- How does the statement “God is light, and in him is no darkness at all” shape the group’s understanding of what fellowship with God requires (honesty, openness, willingness to be exposed)?
[08:30] - What does it mean the Advocate “does not plead our innocence but pleads his righteousness”? How does that change the way a person approaches guilt and assurance?
[29:54] - How does the defense of “we’re good people” function as a barrier to receiving grace, based on Joseph’s brothers’ response? What is the mechanism by which self-justification blocks mercy?
[18:04] - How does confession move a person from conviction to joy, taking Psalm 32 and Shimei’s example together—what does confession actually accomplish in a person’s relationship with God?
[21:58]Application questions
- Confession opens the door to light. When was the last time you honestly named a sin before God or another believer? What kept you from naming it sooner, and what small step of confession could you take this week?
[08:30] - Stop defending goodness; embrace need. What are the “we’re good people” excuses you most often use to avoid God’s scrutiny? How would your life look different if you dropped that defense and came empty-handed to receive mercy?
[18:04] - Bow low; mercy runs to meet. Is there a relationship (with God, a family member, or a friend) where pride is keeping you from asking forgiveness? What concrete first move will you make in the next seven days to bow low and seek mercy?
[21:58] - Rest on Christ’s righteousness, not your own. What shame or guilt do you carry that you try to cover by doing better? How will you specifically remind yourself this week that Jesus is your Advocate who pleads his righteousness for you? (Name one action: a verse to memorize, a prayer, telling a friend.)
[29:54] - Advent as an invitation to return. This season calls for rekindling love. What practical spiritual habit will you begin or restore during Advent to “fan the flame”—daily confession, a short evening examen, weekly accountability, or time in worship? Pick one and commit to it for the next four weeks.
[35:12] - If someone senses they are ready to confess Jesus as Lord and believe in their heart that God raised him, what are the next practical steps they could take this week (who to talk with, what prayers to pray, what verse to hold onto)?
[26:27]