It is one thing to know the facts about Jesus, but it is another to let those facts transform your life. You may recognize that He is the Son of God, yet still hold onto your own agenda and desires. An accurate confession identifies who He is, but an adequate confession understands what His mission requires of you. When you move beyond just words, you begin to see how His sacrifice demands a response of total surrender. This shift is where true faith begins to take root in the heart. [37:35]
Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?” They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.” “But what about you?” he asked. “Who do you say I am?” Peter answered, “God’s Messiah.” (Luke 9:18-20)
Reflection: When you consider your own confession of faith, what is one area where your head knows the truth about Jesus, but your heart is still struggling to let that truth change your daily actions?
Following Jesus is not a one-time decision but a daily commitment to set aside your own will. To take up your cross means to embrace a life where your personal ambitions are secondary to His kingdom. It is a call to die to your own way of doing things so that His life can shine through you. This path requires a constant yielding of your rights and a willingness to walk where He leads. By losing your life for His sake, you actually find the abundant life He promised. [45:20]
Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. For whoever wants to save their life will lose it, but whoever loses their life for me will save it.” (Luke 9:23-24)
Reflection: What is one specific "right" or personal agenda you find yourself clinging to this week, and how might Jesus be inviting you to lay it down to follow Him more closely?
On the mountaintop, the true nature of Jesus was revealed in a flash of lightning and glorious splendor. This moment was not just for show; it was a divine confirmation that He is the fulfillment of all God’s promises. While it is tempting to want to stay in those high moments of spiritual clarity, the Father’s instruction is simple: listen to Him. Hearing His voice requires you to quiet the noise of your own opinions and expectations. When you truly listen, you gain the certainty needed to follow Him back down into the valley. [54:17]
While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud. A voice came from the cloud, saying, “This is my Son, whom I have chosen; listen to him.” (Luke 9:34-35)
Reflection: In the midst of your busy schedule, what is one practical way you can create a quiet space this week to truly listen to what Jesus is saying to you through His Word?
The world often measures greatness by status, power, and how many people serve us. However, Jesus flips this perspective by teaching that the least among us is actually the greatest. True greatness is found in the quiet acts of service and the willingness to be last so that others can be first. This radical humility is not a sign of weakness but a reflection of the heart of the Messiah. When you choose to serve without seeking recognition, you are modeling your life after the one who gave everything. [01:06:31]
An argument started among the disciples as to which of them would be the greatest. Jesus, knowing their thoughts, took a little child and had him stand beside him. Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For it is the one who is least among you all who is the greatest.” (Luke 9:46-48)
Reflection: Think of a relationship or environment where you usually feel the need to be "right" or "first." How could you intentionally choose to be "least" in that space this week?
Having an adequate confession of faith means allowing the very mindset of Jesus to take root in your relationships. He did not use His divine status for His own advantage but instead took on the nature of a servant. This journey of obedience led Him all the way to the cross for the sake of others. You are invited to walk this same path, putting aside pride to embrace a life of sacrificial love. As you clothe yourself in His humility, you experience the radical change that only He can produce. [01:08:55]
In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross! (Philippians 2:5-8)
Reflection: As you look at the week ahead, who is one person in your life that you could "out-serve" or show radical humility toward, and what would that look like in practice?
Luke’s narrative is cast as a summons from evidence to response: the miracles, teaching, and power of Jesus are enough to establish who he is, but not always enough to change who his followers are. Using a citizenship analogy, the logic is that possession of a name or status (an accurate confession) can exist without participation in or obedience to the life that status requires (an adequate confession). Peter’s confession—“God’s Messiah”—is true, but incomplete until the disciples grasp the scandal of a suffering Messiah who will be killed and raised. Jesus reorients expectation by insisting that discipleship requires denying self and picking up a cross daily, a call to rearrange loyalties so that God’s agenda, not personal agenda, governs life.
The transfiguration functions as revelation and confirmation: Moses and Elijah appear and the Father’s voice validates Jesus as Son and authoritative interpreter of law and prophecy. That vision supplies the fuller data needed for an adequate confession. Yet the story quickly exposes a persistent weakness—disciples who, despite exposure to glory and power, fail to heal a possessed boy. The failure is theological: they focused on delegated power or personal competence instead of sustained dependence on Christ. Jesus rebukes the generation’s unbelief and presses that greatness in God’s kingdom is defined by humility and service, not status or dominance.
The cumulative point is pastoral and practical: true confession of Jesus secures eternal reality but must also produce radical, habitual transformation—humility, servanthood, and the willingness to be last. Philippians 2 is offered as the posture required: the incarnation, obedience to death, and servant-hearted humility become the pattern Christians must emulate. Certainty about Christ’s identity is not merely an intellectual assent; it is the ground for daily dying to self and living for others in the rhythm of gospel discipleship.
And I think that we can agree that there is a difference between being a citizen of something or a member of something and an active citizen or an active member or a law abiding citizen of a community or of our country. Take United States, for example. You can live here. No doubt about it. You can live here and be a citizen and not obey the laws. You can totally do that.
[00:29:31]
(34 seconds)
And I think that we can agree that there is a difference between being a citizen of something or a member of something and an active citizen or an active member or a law abiding citizen of a community or of our country. Take United States, for example. You can live here. No doubt about it. You can live here and be a citizen and not obey the laws. You can totally do that.
[00:29:31]
(34 seconds)
#LiveOutYourFaith
But you have to remember that in this time, the disciples had this preconceived idea of who the Messiah would be. The Messiah, for them, would be the one to come and release them from captivity of Rome. The Messiah would be someone who would come and release them, and then they would rise up and reign with the Messiah over everyone. They would be the elite group of people.
[00:40:29]
(28 seconds)
But you have to remember that in this time, the disciples had this preconceived idea of who the Messiah would be. The Messiah, for them, would be the one to come and release them from captivity of Rome. The Messiah would be someone who would come and release them, and then they would rise up and reign with the Messiah over everyone. They would be the elite group of people.
[00:40:29]
(28 seconds)
#FocusOnJesusNotPower
Jesus speaking about this because there's a purpose to it. Hey, the Messiah is here. I am the Messiah. Good job, Peter. You you that's a great confession. But do you know what it really means? Here's what it means to be the Messiah. I'm the one who's come to suffer many things. I'm the one who's come to be rejected by the elders and the chief priests. I'm the one who has come to to die, to be killed.
[00:42:08]
(30 seconds)
#MessiahWillSuffer
I think a lot of times we we've taken out of context what take up your cross actually means. I've heard it before that I've heard a wife say it before about a husband who loves football and hangs out in his garage all the time, and she says, oh, he's just my cross to bear. I'm pretty sure you've probably heard someone say that before, and if you're looking at each other right now at home, stop doing that.
[00:43:19]
(26 seconds)
I think a lot of times we we've taken out of context what take up your cross actually means. I've heard it before that I've heard a wife say it before about a husband who loves football and hangs out in his garage all the time, and she says, oh, he's just my cross to bear. I'm pretty sure you've probably heard someone say that before, and if you're looking at each other right now at home, stop doing that.
[00:43:19]
(26 seconds)
We have to realize what the cross really is. It's an execution device. It's a means of punishment and death. And what Jesus is saying here is if you want to be my disciple, number one, deny yourself. Deny yourself of your agenda, your wants, your desires, and pick up your cross daily.
[00:44:02]
(31 seconds)
We have to realize what the cross really is. It's an execution device. It's a means of punishment and death. And what Jesus is saying here is if you want to be my disciple, number one, deny yourself. Deny yourself of your agenda, your wants, your desires, and pick up your cross daily.
[00:44:02]
(31 seconds)
#PickUpYourCrossDaily
The Romans would have prisoners. They'd have people that they're about to crucify carry their own cross. We know our savior did that and carried it all the way up to Golgotha. And what Jesus is saying is, pick up your cross and follow me to Golgotha and die with me. Not in the sense that you should be a martyr, but in a sense that your agenda and your wants and your desires will now be second to following Christ.
[00:44:33]
(32 seconds)
#FollowingMeansSacrifice
Follow me. What's it mean to follow? It means to deny yourself. It means to take up the cross. It means to daily pick up this cross and follow him. For whoever wants to save their life will lose it, but whoever loses their life for me will save it. Our adequate confession that you and I are able to make now because because we have all the details.
[00:45:06]
(30 seconds)
#ExpectationsOfTheMessiah
Follow me. What's it mean to follow? It means to deny yourself. It means to take up the cross. It means to daily pick up this cross and follow him. For whoever wants to save their life will lose it, but whoever loses their life for me will save it. Our adequate confession that you and I are able to make now because because we have all the details.
[00:45:06]
(30 seconds)
But our adequate confession should, will, absolutely must produce radical change in our life. And what does radical change look like? Well, it looks like living unlike the world. It looks like being in the world, but not of the world. Radical change means that you're second, and he's first. Radical change is in your marriage, you out serve one another.
[00:46:41]
(31 seconds)
#RadicalLifeChange
But our adequate confession should, will, absolutely must produce radical change in our life. And what does radical change look like? Well, it looks like living unlike the world. It looks like being in the world, but not of the world. Radical change means that you're second, and he's first. Radical change is in your marriage, you out serve one another.
[00:46:41]
(31 seconds)
But it should also, must also, will also, you can believe it will as a guarantee that when you confess it and you believe it, you know, when we baptize someone, it's absolutely convinced. When you're convinced, it's not just I spoke it and okay, cool. I think it's real. No. It's you're absolutely convinced. That means every bit of your life now changes because of that revelation that you've had, and it has to lead to radical change in our life.
[00:47:52]
(31 seconds)
#FulfillLawAndProphets
And what Jesus is is showing those three, Peter, James, and John in this moment, is that he is about to fulfill the law and the prophets. They spoke about his departure, which he was about to bring to fulfillment. Jesus is showing something to those three that is undeniable. Listen. You made a confession about me. Yes. You're accurate. But it needs to be an appropriate enough confession of who I am, an adequate confession, and you need to know what it really means that I am God's Messiah.
[00:50:16]
(47 seconds)
#BindUpTheBrokenhearted
And what Jesus is is showing those three, Peter, James, and John in this moment, is that he is about to fulfill the law and the prophets. They spoke about his departure, which he was about to bring to fulfillment. Jesus is showing something to those three that is undeniable. Listen. You made a confession about me. Yes. You're accurate. But it needs to be an appropriate enough confession of who I am, an adequate confession, and you need to know what it really means that I am God's Messiah.
[00:50:16]
(47 seconds)
Our adequate confession of Christ is grounded in what we just saw right there. The certainty of who Jesus is. The certainty of who he is. He is the Christ. He is the Messiah, and we watch that scene play out as if and if we were there, I wonder what we would think. And I I know that now I can read that, and I can think, I would believe with every bit of who I am that he's not just God's messiah. He is God himself.
[00:54:32]
(38 seconds)
#ChristIsLord
This isn't this isn't like like the world would say, if you're not first, you're last. Right? This is whoever is least among you, whoever serves the most, whoever gives the most, whoever whoever lifts up and exalts and encourages the most, that's the person who's gonna be greatest. We all know someone in our life that's just like that, that they just spend every moment of their life serving and serving and serving. And I would encourage you to model your life after that, that the least among you will be the greatest.
[01:06:15]
(34 seconds)
#LeastBecomesGreatest
He tells us he came to give life and life more abundant, life to the most. What does life to the most, life more abundant look like? Deny yourself. Humble yourself. Clothe yourself in humility. Shoulder your cross daily and follow him and experience the life that Christ has for you, that radical experience of life.
[01:09:29]
(29 seconds)
#LifeMoreAbundant
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