Jesus’ parable of the rich man and Lazarus reveals a sobering truth: our choices and compassion in this life have eternal consequences. The rich man, clothed in luxury, ignored the suffering of Lazarus at his very gate, and in the end, their fortunes were reversed. This story is not just about wealth, but about seeing and responding to the needs of those right in front of us. It is a call to examine how we treat others, especially the vulnerable, and to recognize that our actions echo beyond this life. [00:26]
Luke 16:19-31 (ESV)
“There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. And at his gate was laid a poor man named Lazarus, covered with sores, who desired to be fed with what fell from the rich man's table. Moreover, even the dogs came and licked his sores. The poor man died and was carried by the angels to Abraham's side. The rich man also died and was buried, and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ And he said, ‘Then I beg you, father, to send him to my father's house—for I have five brothers—so that he may warn them, lest they also come into this place of torment.’ But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’”
Reflection: Who is the “Lazarus” at your gate today—someone you see but have overlooked—and what is one concrete step you can take to acknowledge and care for them this week?
The world often measures success by titles, bank accounts, and possessions, but these things do not follow us beyond this life. What endures is the legacy of how we treated others, especially those in need. True wealth is found in honoring the image of God in our neighbor, in generosity, and in compassion that refuses to step over those who suffer. The danger of wealth is not in having it, but in letting it blind us to the needs of others and insulate us from compassion. [02:13]
1 Timothy 6:17-19 (ESV)
As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. They are to do good, to be rich in good works, to be generous and ready to share, thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.
Reflection: In what ways have you allowed comfort or possessions to insulate you from the needs of others, and how can you intentionally practice generosity this week?
Caring for our neighbor is not a suggestion but a responsibility. The suffering of others—whether it’s a hungry child, a lonely senior, or someone struggling to find work—is not someone else’s problem. When we ignore those in need, we not only cut ourselves off from them but also from the heart of God’s kingdom. True worship is not just about attending church, but about living out love and compassion every day, seeing every person as our responsibility. [08:31]
James 2:14-17 (ESV)
What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead.
Reflection: Who in your community is struggling right now, and what is one specific action you can take this week to show them that their well-being is your responsibility?
Being part of a church community is about more than Sunday worship; it’s about sharing joys and burdens throughout the week. True community is built when we check in on each other, celebrate together, and support one another in times of need. It’s about reaching out with a call, a visit, or a helping hand, not just waiting for the next gathering. This is how we embody Christ’s love and make sure no one feels unseen or alone. [12:18]
Hebrews 10:24-25 (ESV)
And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.
Reflection: Who is one person in your church or neighborhood you can reach out to this week—outside of Sunday—to offer encouragement or support?
Jesus is not distant or confined to a symbol; He is present in the faces of those who are hungry, homeless, or afraid. When we open our eyes and hearts to those on the margins, we encounter Christ Himself. Our faith calls us to see Jesus in the suffering and to respond with dignity, compassion, and generosity. The call is to build tables, not gates, and to serve in the messy places where love is most needed. [15:39]
Matthew 25:37-40 (ESV)
Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’
Reflection: Where have you seen Christ in the margins this week, and how can you intentionally move toward those places to serve and love as He would?
Jesus’ parable of the rich man and Lazarus is a story that disrupts our comfort and challenges our assumptions about wealth, compassion, and responsibility. The contrast between the rich man, clothed in luxury, and Lazarus, suffering at his gate, is not just a tale from the past—it’s a mirror for our own world. The reversal that comes after death is not arbitrary; it is a direct result of how each lived. The rich man’s sin was not his wealth, but his indifference. He saw Lazarus every day and chose to do nothing. This is the heart of the warning: it matters how we live, how we treat those at our gates, and whether we recognize the image of God in our neighbors.
We live in a society where the gap between rich and poor grows ever wider, where it’s easy to insulate ourselves from the needs of others. The story of Lazarus is not just about individual acts of charity, but about a posture of life—one that refuses to step over those in need, one that refuses to close the gate of our hearts. Generosity is not about the size of our bank accounts, but about the openness of our lives. There are examples of those who use their resources for good, but the real danger is forgetting where we came from and ignoring those who suffer.
Community is at the heart of following Jesus. It’s not enough to gather for worship and feel good about ourselves. True faith is lived out in the daily, sometimes inconvenient, acts of love—checking in on a neighbor, supporting those who grieve, sharing in each other’s joys and burdens. Jesus is not distant; he is present in the faces of the hungry, the lonely, the marginalized. The call is to see, to care, and to act—not just with our money, but with our presence and compassion.
We have the teachings of Moses, the prophets, and Christ himself. The question is not whether we know what to do, but whether we will do it. Will we build gates or tables? Will we write checks or offer ourselves? The only treasure that endures is a heart shaped by compassion and hands open in generosity. May we live in such a way that we reflect the grace of Christ, seeing Lazarus at our gates and responding with love.
Luke 16:19-31 (ESV) — > “There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. And at his gate was laid a poor man named Lazarus, covered with sores, who desired to be fed with what fell from the rich man’s table. Moreover, even the dogs came and licked his sores. The poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried, and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ And he said, ‘Then I beg you, father, to send him to my father’s house—for I have five brothers—so that he may warn them, lest they also come into this place of torment.’ But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’”
The story Jesus tells us this morning is not a gentle bedtime story. It's a parable that stings. A parable that flips the script. A parable that pulls back the curtain and says, look, this is how things really are. Fine linen, living every day in luxury. A poor man named Lazarus laid at his gate covered in sores, longing for scraps from the rich man's table. Their lives could not be more different. And yet, as Jesus tells it, death brings a reversal. The rich man, once surrounded by abundance, finds himself in torment. Lazarus, once ignored, is carried by angels into comfort. It's a complex story, but the title I give this sermon is It Matters How We Live. [00:00:02] (61 seconds) #ItMattersHowWeLive
``No matter how rich, how powerful, how insulated, we can abide our way out of debt. You can't take it with you. Titles, bank accounts, portfolios, they do not follow us. What follows us is a trail of how we lived, how we treated others, how we honored or ignored the image of God in our neighbor. [00:02:04] (31 seconds) #LegacyOfCompassion
Jesus tells us that Lazarus laid right outside the gate, not far away, not unseen. Right there. Which is the greatest indictment? The rich man stepped over him every day and never cared. And we live in a world where Lazarus is still at the gate. [00:02:35] (24 seconds) #SeeTheLazarus
Jesus tells us that Lazarus was always the rich man's responsibility. Those hungry kids at schools are all of our responsibility. That lonely senior in their home is our responsibility. Someone struggling to find a job is our responsibilities. Someone needing a shoulder to cry on is our responsibility. But how many of us ignore that and the danger of wealth is that it can blind us to the neighbor right in front of us. [00:07:56] (59 seconds) #NeighborInNeed
When we harden our hearts, when we close our gates, we cut ourselves off not only from others, but from God's kingdom itself. Ask yourself, if I truly care about my neighbor, what am I doing to help my neighbor? [00:10:05] (31 seconds) #OpenHeartsOpenGates
It's not just about us coming to worship every Sunday morning and patting ourselves back because we're coming to church. Oh, I'm good. I came to see God. I came to see Jesus. And you step out of these doors and do nothing else in the name of God but look after yourself. If you are, maybe this is time for you to evaluate, what are you doing for your neighbor? [00:10:38] (38 seconds) #FaithInAction
And here's the thing. Caring for Lazarus at the gate is. Checks are easy. They might bounce sometimes, but they're easy to write. It means sitting with a hurting. So serving in the messy places. Giving not only from our wallets, but from ourselves. [00:20:35] (31 seconds) #BeyondTheWallet
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