Jesus invites us to consider what we truly value. Our treasure is not merely our physical possessions but whatever consumes our thoughts, emotions, and will. It is the thing we would rush to save, representing our deepest priorities. This teaching challenges us to evaluate what we are storing up, encouraging a shift from temporary earthly things to eternal, heavenly investments. Our spiritual well-being is to be prioritized over our material possessions. [04:25]
“Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” (Matthew 6:19-21 ESV)
Reflection: What is one tangible possession or pursuit that currently holds a significant place in your heart and thoughts? What might it look like to intentionally reorient that attachment toward an eternal perspective this week?
What we choose to focus on directly shapes our inner world. Our perceptions and the things we allow to capture our attention have the power to fill us with either light or darkness. This is not about a superstitious curse but about the conscious direction of our gaze. By fixing our eyes on what is true, noble, and praiseworthy, we allow God's light to reorganize our thoughts and reshape who we are becoming from the inside out. [14:36]
“The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!” (Matthew 6:22-23 ESV)
Reflection: Consider the media, conversations, or thoughts you regularly engage with. Which one tends to pull your gaze away from God's light, and what is one practical step you could take to redirect your focus toward what is excellent this week?
A divided loyalty is an impossible reality. We are created for wholehearted devotion, and our resources, time, and affections will naturally flow toward what we love most. Earthly things like money, status, or possessions are not inherently evil, but when they command our primary allegiance, they become a rival master to God. This teaching calls for a honest examination of our priorities to ensure God holds the supreme place in our lives. [15:29]
“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.” (Matthew 6:24 ESV)
Reflection: In the practical details of your schedule and spending this month, what is one area where you sense a tension between serving God's purposes and serving a more earthly concern? How might you adjust your choices to align more fully with God's leadership in that area?
Anxiety is a natural human response, but Jesus offers a supernatural alternative: trust in a caring Father. He points to the simple, dependent existence of birds and flowers, which are continually provided for, to illustrate our far greater value to God. This invitation is to move from a posture of worry about our provision to a posture of resting in the certainty of His knowledge and care for every detail of our lives. [18:48]
“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they?” (Matthew 6:25-26 ESV)
Reflection: What specific concern about your future or provision tends to trigger anxiety within you? How might remembering God's faithful care for the birds and flowers help you to practically release that worry into His hands today?
This command is the culmination of Jesus' teaching, providing the ultimate solution to misplaced treasure, divided loyalty, and anxious living. We are called to a positive pursuit—to actively make God's kingdom and His way of doing things our primary aim. This is a collective journey, not just an individual one. As we together prioritize His values of love, generosity, and humility, we can trust that our necessary provisions will be added along the way. [24:51]
“But seek first the kingdom of God and his righteousness, and all these things will be added to you. Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.” (Matthew 6:33-34 ESV)
Reflection: As part of a community seeking God's kingdom, what is one way you can tangibly participate this week—whether through prayer, generosity, or service—that aligns with God's priorities rather than the world's anxieties?
Jesus’ hilltop teaching around the Sea of Galilee calls followers to reorder priorities, fix vision on God, and live as a kingdom community. Matthew’s collection of sayings urges storing treasure in heaven rather than on earth, because inward treasure determines the heart’s direction. The eye functions as the lamp of the body: attention shapes perception, habits, and moral formation, so guarding what the eye dwells on matters as much as guarding possessions. Jesus exposes the impossibility of divided loyalties—devotion cannot serve both God and Mammon—and reframes wealth as an orientation of the heart rather than mere currency.
Provision and anxiety arise next: the birds and lilies illustrate God’s daily care, challenging anxious calculations about food, clothing, and tomorrow. The call to seek first the kingdom reframes economic and personal striving as secondary to pursuing God’s rule, righteousness, and communal priorities. Practical life follows theological conviction: shared practices of prayer, simplicity, fasting, financial transparency, and mutual accountability train attention and redistribute trust away from idols toward divine provision. Encounters with hurting people highlight the ethical consequence of seeing others as God sees them; attentiveness produces divine appointments and pastoral courage to act.
The teaching emphasizes both individual responsibility and communal formation. Individual choices about what to watch, whom to notice, and how to use time and money shape the inner landscape; communal practices—corporate prayer, vulnerability, and everyday generosity—anchor those choices. Contemporary temptations like addictive media, social comparison, and leadership failures require renewed transparency and repentance, while disciplined spiritual rhythms during seasons such as Lent offer concrete pathways to reorientation. The text closes with a practical invitation: reorganize life around kingdom values so anxiety loosens its grip and people can become a steady, non-anxious presence in a troubled world.
Either he hates one and loves the other, or he'll be devoted to one and despise the other. You cannot serve God and Mammon. Now, some comers, you say that's just money. But the amplified version says it's not just money, it's possessions, it's time, it's status. It's other things that we're addicted to. Jesus is challenging our divided loyalties. Money itself isn't evil, it's just a tool. So we're challenged then to re examine our priorities and consider how we invest our time, our resources and our affections.
[00:14:53]
(39 seconds)
#SeekKingdomNotMammon
Jesus is saying, make God's kingdom our priority. Make God's rule what he thinks and what he wants and the way he wants us to serve each other and the and the marketplace and the world out there with kingdom values of love, of generosity, of humility, of faith, and having in mind that, ultimately, he is sovereign.
[00:24:47]
(26 seconds)
#LiveKingdomValues
And as we collectively, as a community, seek first your kingdom and help overcome anxiety to be a non anxious presence in our world. Would you give us the strength, hope, light, and life that we may see people as you see them and walk into divine appointments through your honor and glory. And that we'd have those stories to keep saying, to keep sharing of what you're doing. In Jesus' name. Amen.
[00:33:33]
(37 seconds)
#NonAnxiousPresence
Sometime, we actually got to a point one time where we didn't have enough food for the week, and we prayed. And HBC people knocked on the door with some food. They had no idea. So it is about being in community as much as is about being individual. And we're encouraged to prioritise seeking God's kingdom.
[00:21:18]
(22 seconds)
#FaithCommunitySupport
Jesus wants us to reorder our priorities, our worldviews, and to rest in his promise provision, and to prioritize our spiritual lives, having a clearer focus on God and choosing God over things that are not really of value. Doesn't mean we can't play a video game. I'm not saying that. It's about when it sucks you in and actually takes your mind away from who God is.
[00:27:32]
(25 seconds)
#PrioritizeSpiritualLife
I think Jesus gives us a choice to think about our treasure. Where your treasure is, there is your heart. So I'm going ask you a question. What consumes your thinking? Is it hobbies, clothing, internet games, academic qualifications, chores, emptying the dishwasher, TV, health, gardening? What is it? Is that where your heart goes? Is that what you think about?
[00:10:11]
(27 seconds)
#WhereYourTreasureIs
So, challenge for us all. How do we move from being anxious and worry, whatever it's about, to a non anxious presence in this world? How do we do that as Christians? I think part of it is being authentic, being transparent, embodying the values of God's kingdom in our daily lives. We don't sit back and do nothing and just expect God to do this.
[00:21:41]
(30 seconds)
#BeKingdomPresence
And in seeing this woman in this context, she she I have no idea if she knew Jesus or not, or I haven't got a clue. But I saw her with fear, I saw her with anxiety, I saw her with shaking. God said to me, You've got to do something about this. I was terrified, and I did. You can find out if you want to come and ask me afterwards. But for me, the big lesson was there. How do we see people and really see people?
[00:25:49]
(34 seconds)
#SeePeopleTruly
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