Communities: The Heart of Moral and Ethical Development

Devotional

Sermon Summary

Sermon Clips

"All our lives as moral and intellectual beings are lived within the larger complex lives of the many overlapping communities of which we are a part. In this paper, I will consider the interplay between individual and community in three ways, three sections." [00:00:29]

"Greater attention must be paid to the small scale concrete institutions that come between the individual and the large-scale society with a capital S. Second, I'll discuss Dietrich Von Hildebrand's conception of value perception and value response as useful tools for understanding our situation in these communities." [00:00:47]

"Analysts and pundits lavish a disproportionate amount of attention on society in toned with a capital S. We worry about the direction that Society is going, we pontificate about the changes that the 20th century worked upon society, and we speculate about the impact these changes will have on private morality." [00:05:31]

"The degree of impact that my place of work has upon me as an individual is thousands of times larger than the impact that Society has upon me as an abstract totality. Indeed, we can state this as a general law: a community's influence over an individual tends to be inversely proportional to its level of abstraction." [00:06:16]

"First, mediating institutions are epistemic mediators; that is, they provide a host of filtration and interpretation mechanisms to the individual. The individual only knows about and knows how to interpret the broader, more abstract layers of society through his life within smaller communities." [00:08:29]

"Second, mediating institutions are ethical mediators; that is, the communities in which we live shape and form the way we live by providing the basic contours of the kind of life that is possible and the attitudes we can expect from our neighbors in response to the way we choose to live." [00:11:14]

"More normally, the family functions as the mediating institution par excellence in a person's upbringing. Through life in the family, a child first hears about many things and also learns what attitude toward these things are appropriate." [00:13:56]

"In the family, the child learns how to respond to a huge range of values both through explicit instruction and more frequently through implicit example. The family goes to church on Sunday morning, and the child learns thereby what kind of response is due to the sacred." [00:15:29]

"The family sets the boundaries for the kinds of behaviors that are acceptable and unacceptable and enforces those boundaries through a variety of sanctions and rewards. A daughter in one family learns that tearing the pages out in a book is tantamount to murder because books are something sacred." [00:16:29]

"The relationship here is reciprocal and additive. The community ethos provides the basic environment and foundation for an individual's way of living, and the individual's way of living contributes, along with his neighbors, to establish the ethos of the community as it develops." [00:12:06]

"An individual person learns how to be a person by participating in the life of communities alongside other persons. Again, man is not a political animal by participating directly in the capital P, capital S political Society; he is a political animal by participating in the life of Athens." [00:12:45]

"The relationship between the community and the individual forms a mutually influencing circle. The life of the community is shaped by the individual choices and actions of its members, and these actions are shaped by the communal context in which they occur." [00:30:21]

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