The Corinthian believers gathered for the Agape Feast, but cliques fractured the room. Wealthy members gorged on lavish meals while the poor went hungry. Paul rebuked their selfishness: “One goes hungry, another gets drunk.” Communion had become a hollow ritual, stripped of its power to unite. Their divisions mocked Christ’s sacrifice meant for all. [19:11]
Communion declares our shared need for grace. Jesus’ broken body and spilled blood level every social barrier. When the Corinthians favored the rich, they denied the gospel’s core truth—salvation comes equally to all through Christ alone. Unity isn’t optional; it’s the heartbeat of the cross.
How do your actions—or silence—reinforce divisions in your church? Do you gravitate toward those like you while avoiding others? Today, choose one practical step to bridge a gap. Will you share a meal, listen without judgment, or serve alongside someone different? What invisible walls might Jesus ask you to tear down today?
“When you come together, it is not the Lord’s supper you eat. For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing?”
(1 Corinthians 11:20–22, ESV)
Prayer: Ask Jesus to reveal any prejudice or indifference in your heart toward fellow believers.
Challenge: Initiate a conversation with someone at church you’ve never spoken to before. Learn one detail about their story.
Jesus took bread, broke it, and said, “This is My body.” He held the cup and declared, “This is My blood.” Every detail—the torn loaf, the shared wine—pointed to His sacrifice. Like a father’s photo album, communion stirs memories: the weight of Carter in his father’s arms, the ache of a mother’s absence. These elements are snapshots of grace. [26:43]
Communion isn’t a ritual—it’s resurrection memory. The bread recalls Christ’s beaten flesh; the cup, His blood sealing our forgiveness. Each crumb proclaims, “I chose this suffering for you.” When we eat and drink, we step into the Upper Room, feeling the disciples’ awe, tasting redemption’s cost.
When you hold the elements, what memories surface? The moment you first grasped His love? A season He carried you through loss? Pause now. Picture the cross. Hear His whisper: “This was for you.” What sin or struggle do you need to lay at His scarred feet today?
“Now as they were eating, Jesus took bread, and after blessing it broke it and gave it to the disciples, and said, ‘Take, eat; this is my body.’ And he took a cup, and when he had given thanks he gave it to them, saying, ‘Drink of it, all of you, for this is my blood of the covenant, which is poured out for many for the forgiveness of sins.’”
(Matthew 26:26–28, ESV)
Prayer: Thank Jesus for one specific way His sacrifice has changed your life.
Challenge: Write down a memory of God’s faithfulness. Keep it in your wallet to revisit before taking communion.
An eight-year-old muttered “shut up” to his father—and froze in dread. Reverence isn’t cowering terror but awestruck love. The Corinthians treated communion like a snack, forgetting they handled holy things. Paul warned: “Examine yourself.” God demands respect, not because He’s harsh, but because He’s worthy. [31:37]
Reverence guards our hearts from complacency. Just as Carter’s father drove cautiously with his fragile newborn, we approach Christ’s sacrifice with trembling gratitude. Communion isn’t a routine; it’s handling dynamite. The same power that split the temple veil lives in these ordinary elements.
Do you rush through communion, or pause to tremble? When did you last weep over His wounds? This week, slow down. Hold the bread longer. Taste the juice deliberately. Let the Spirit rekindle your awe. What habit or attitude has made you casual toward Christ’s sacrifice?
“Whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. Let a person examine himself, then, and so eat of the bread and drink of the cup.”
(1 Corinthians 11:27–28, ESV)
Prayer: Confess areas where you’ve treated God’s grace lightly. Ask for fresh reverence.
Challenge: Set a timer for five minutes before taking communion next Sunday. Sit in silence, focusing only on Jesus.
David prayed, “Search me, God.” The Corinthians avoided this scrutiny, clinging to pride. Communion demands honesty: Are we holding grudges? Clinging to sin? Like a hospital scan, self-examination exposes hidden cancers. Paul urged them—and us—to let Christ’s light pierce every shadow. [37:55]
Self-examination isn’t self-condemnation. It’s surgery by the Great Physician. Jesus doesn’t expose our wounds to shame us, but to heal. The Corinthians’ divisions and drunkenness were symptoms of unrepentant hearts. Communion becomes lifeless when we refuse to let it diagnose us.
What broken relationship have you ignored? What secret sin feels “too small” to address? Invite Jesus into that space now. Picture Him holding your communion cup, asking gently: “Will you let Me cleanse this? Will you forgive as I’ve forgiven you?”
“Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!”
(Psalm 139:23–24, ESV)
Prayer: Ask God to highlight one relationship or habit requiring repentance.
Challenge: Text someone you’ve hurt or resented: “Can we talk? I value our relationship.”
Paul said communion “proclaims the Lord’s death until He comes.” Every crumb preaches. The Corinthians forgot their meal was a sermon—a living billboard of Christ’s love. Just as Carter’s baby photo declared, “This is my son,” the bread and cup shout, “This is my Savior!” [47:00]
Communion isn’t private devotion—it’s a battle cry. When we eat together, we announce to hell: “Jesus won!” Our unity across cultures, ages, and sins baffles the world. Like the early church, our shared table invites outsiders to ask, “What makes these people family?”
Who in your life needs to hear this proclamation? Could taking communion with a non-believer spark their curiosity? This week, share your story of grace over coffee. Ask Jesus: “Who needs to see Your sacrifice through my life today?”
“For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.”
(1 Corinthians 11:26, ESV)
Prayer: Ask boldness to share how Christ’s sacrifice has transformed you.
Challenge: Invite one non-Christian friend to church or a meal this month. Explain why communion matters to you.
A clear exposition of 1 Corinthians 11 reframes communion as a living picture meant to unite the church, stir gratitude, and call for spiritual seriousness. The historical context of the Agape Feast shows that the Lord’s Supper originally followed a shared meal meant to include every social class. That intended unity broke down in Corinth when wealth and status turned the gathering into a display of division, gluttony, and shame for the poor. The passage corrects that distortion by returning the community to the simple, weighty gestures Jesus gave: bread for a broken body and cup for blood of the covenant, both to be observed in remembrance.
Remembrance here demands more than memory; it asks believers to recapture the reality and cost of Christ’s death, to feel the gratitude and the consequence of sin that made the cross necessary. The text warns against taking the elements in an unworthy manner, connecting irreverence to spiritual harm and communal sickness. Reverence requires a balance of love and holy fear, an orientation of the heart that honors God’s authority while remaining close in relationship. Practical self-examination becomes the means to maintain that reverence: testing loyalties, confessing recurring sins, seeking reconciliation where relationships fracture, and giving focused thanks.
Communion also functions as public proclamation. Each observance proclaims the Lord’s death until his return and serves as an evangelistic witness when lived out with integrity. The practice of communion therefore accomplishes multiple aims at once: it forms communal identity, disciplines personal holiness, records the gospel story aloud, and models a different kind of social order where every person matters. The passage closes with pastoral urgency toward alignment between inward faith and outward practice, inviting those who are not yet committed to reflect honestly and those who follow Christ to posture themselves rightly before taking the elements. The assembly prepares to observe communion with prompts for unity, repentance, and thanksgiving so the act can heal, unify, and proclaim.
You know, for us today, I doubt any of us are getting drunk on wine or being a glutton with food in regards to communion. So what does our lack of reverence look like today? What kind of form does that take? And I think it could be just a simple act of going through the motions when it comes to communion. We just take it. There's real no connection to it. There's no real true effort to remember what it means, it just becomes something nice that we do, maybe once a month, and our minds and our hearts aren't truly connected to it. It's really a hollow act.
[00:32:33]
(31 seconds)
#MeaningfulCommunion
So what does it mean to take communion in an unworthy manner? What does that look like for us? Well, going back to the church of Corinth, if we look at it in this context, we can tell what unworthy is. Right? It's getting drunk. It's hoarding food for yourselves. It's share not sharing food with those in need, but just keeping it for yourself. It's behaving in a way where it's just about you and your clicks and causing division.
[00:29:02]
(20 seconds)
#UnworthyCommunion
And by causing divisions, they were actually denying one of the very things that communion communicates, which is our common need for the sacrifice of Christ, and our common need for God's salvation for each and every one of us. So rather than proclaiming Christ's sacrificial death on behalf of all, this move was really reinforcing social divisions among believers. And these divisions, they were so damaging, and they were so untrue because this was in direct opposition to what was supposed to be the gospel.
[00:19:38]
(29 seconds)
#CommunionUnites
And this gospel declares that we are all in desperate need of salvation, that we all receive it the same way. No matter how much money we have, social class, life stage, it unifies us all together. But here, Paul is telling the church, hey, when you guys come together, it's for the worse. You guys are better off apart than you are together. And for me, it's hard to think of a more damaging testimony to the world that the church is actually worse when it's together than when it's apart.
[00:20:07]
(30 seconds)
#ChurchWitnessMatters
And it's with that thought that there might be many things in our life that have become obstacles that we need to see clearly. So for instance, it could be a broken relationship in our life that we need to take steps to repair. So we have to ask God to come into our hearts and work that out. And then at that point, we need to go to our brother and sister and make amends. It could be a reoccurring sin that we're struggling with that we have to ask forgiveness for, and we need to turn away from, but we need Christ's help to do that.
[00:37:38]
(26 seconds)
#ReconcileAndRepent
But again, taking communion brings us to a time of self examination for those who don't know Christ and for those that do. And for those that do, it's a time to remember Christ's sacrifice on the cross. And we remember the reason he was on that cross was due to the sins and the mistake that each and every one of us have made, and it's a perfect time to invite Christ to examine our hearts.
[00:36:56]
(20 seconds)
#CommunionSelfExamination
But what he is saying is that community is for those who have given their hearts and given their lives over to Christ, because now we are connected to the cross. We are connected to the sacrifice that Christ Christ made for us. And if a person has no union with Christ in that way, the act of taking communion has no real significance. A person who has not been spiritually made new has no means by which to commune or communicate with Christ because the holy spirit isn't dwelling in them.
[00:34:42]
(27 seconds)
#UnionWithChrist
And your final point is this, remembering Jesus' death through communion is to be done with reverence and self examination. That's because if reverence comes from our heart, then taking time for self examination might reveal the areas that are complicating complicating this. This. The practice of self examination is such an important one. And I think what Christ is saying, he's not saying that we need to be sinless before we take communion, because if that was true, then none of us would be worthy to take it.
[00:34:15]
(28 seconds)
#ReverenceNotPerfection
With our behaviors, with our testimony, are we drawing people to Christ and the unifying truth of the gospel, or are we repelling people from the church just like the church in Corinth was? Well, at this point in the chapter, Paul wants to rebuke the church, and now he kinda wants to bring them together. And he wants to reinforce, this is what you're doing, but this is what communion is all about.
[00:21:23]
(20 seconds)
#LiveTheGospel
And this isn't exclusive to just communion, but this act of reverence sometimes can carry over into our prayer life, into how we serve, into how we read the bible. And the danger is that the act these actions no longer are ways we connect to Christ, but now they they don't come out of our love for him, but they really become just routine. Maybe something we just check a box off at the end of the day that we did it.
[00:33:03]
(20 seconds)
#WorshipNotRoutine
That's because the church was meant to reflect Christ and be a light in the world. They were to show love and grace and mercy, and they were being inclusive no matter the gender, the race, or the life stage, and care for those people in need. And when this was lived out, this was to be a model to the world and to society. That they would see this and be like, wow, that's that's different. That's not like everything else.
[00:20:38]
(25 seconds)
#ChurchAsLight
That's something that I might wanna be a part of. A God that can change people in that way is a God I wanna get to know. I wanna know more about them. And I think the truth of that is true then, and I think it's true today. And so the question I have today is what kind of example is the capital c church setting today? What kind of example is South Bay Community Church setting?
[00:21:02]
(21 seconds)
#WhatIsOurWitness
And with that same thought of self examination, I would encourage those who haven't entered into a relationship with Christ to think about where do you stand with Jesus today. Honestly, what does that look like? For some, the reality is it just might take more time to understand. You might still have some doubts, and I I wish you that's okay. It's a process. But we can walk with you in that process, and we can encourage you.
[00:35:41]
(23 seconds)
#WhereDoYouStand
So they're not participants in his forgiveness, and they're not participants in his salvation for us. But the beauty is it doesn't have to stay that way. These verses share that the church taking communion is actually a powerful way to share who Christ is for those that don't know him.
[00:35:09]
(15 seconds)
#CommunionAsWitness
But I think in all of this, we get a sense that this church in Corinth, that they lacked a reverence for communion. And by extension, they lacked a reverence for God himself. Now reverence in the bible, it's a profound thing. It's a heartfelt respect. It's an awe. It's an honor for God. And oftentimes, it's described as the fear of the Lord.
[00:29:22]
(20 seconds)
#ReverenceForGod
And I think, know, on one hand, it's very true that Jesus loves us. He cares for us. He calls us friend, and he doesn't want us to live in fear, this level of fear where it negatively impacts our relationship with him. But on the other hand, he also requires a healthy level of fear and respect that should come from the God of this universe.
[00:29:43]
(21 seconds)
#LoveAndReverence
And I believe that reverence, that's a place where joy and respect really come together, and I can see that in my relationship with my dad. But I know for many of you, maybe it wasn't a parental figure who served that role for you. Maybe it was a grandparent. Maybe it was a teacher, or a coach, or a boss, or a mentor. But ultimately, you had a genuine relationship with them. But in their authority over you, you also had love.
[00:31:48]
(25 seconds)
#HealthyAuthority
You had respect. You had reverence. So to an even greater degree, how much more reverence should we have for Jesus Christ, for the God of this universe? We should have a reverence for him. And your next point is this remembering Jesus' death through communion is to be done with reverence.
[00:32:13]
(19 seconds)
#RememberWithReverence
Because the truth is reverence for God, it takes space, it takes intentionality, it doesn't just happen. But Paul connects us to something that is a critical practice that can help us live out reference in communion. So let's go back to the passage. Let's reread verse 28.
[00:33:48]
(19 seconds)
#IntentionalReverence
And I think this is the type of remembrance that Paul is asking for from the church of Corinth as they take communion, and this is the type of remembrance that he's asking from us today. You know, once Paul shared the manner and the way that we are to remember communion, I think he wanted to give us a few important reminders of how we are to take it. It was relevant then, it's relevant for us now.
[00:27:44]
(21 seconds)
#CommunionGuidelines
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