Paul begins Ephesians 1 with a breathless paean of praise, as if the glory of God and the gospel has burst the banks. Paul answers the great fears that haunt the heart: Does God really love the Christian? Has God really forgiven every sin? Does life really matter? The text does not answer with a thin comfort or a little religious optimism. God opens the floodgates of heaven and blesses his people with every spiritual blessing in Christ Jesus.
God loves the Christian with an endless, everlasting love. Paul roots that love before the foundation of the world, before time and space and matter, before everything that ever had a beginning. God chose his people in Christ, not because of goodness in them, but because of goodness in him. God has always looked at the Christian through “Christ colored spectacles.” He thinks of Christ and thinks of his people. He thinks of his people and thinks of Christ. God never began to love the Christian, and so God can never stop loving the Christian.
God has forgiven the Christian with limitless grace. Paul calls that forgiveness redemption, the language of the slave market, where a kinsman redeemer pays the price to set the captive free. Christ paid that price through his blood. Sin matters, and God cannot leave evil unanswered. The scale must be finished. Either the sinner must die for sin, or God must provide another. God gave his own Son, and Christ descended under the fury that sin deserved. The Christian is the wonky shopping cart, veering right and left, unable to stay straight in God’s commandments. But God did not throw the sinner away. God threw his Son into hell that he might gather sinners into heaven.
God measures forgiveness not by sorrow, not by promises to do better, not by the sinner’s strength, but by the riches of his grace. The frightened child building a sandcastle in the Sahara has sand as far as the eye can see, but God’s grace is vaster still. Where sin abounds, grace much more abounds.
God also plans life with boundless wisdom. Paul says God is summing up all things in Christ, things in heaven and things on earth. Every drop of history runs into that ocean. Every bright thread and every dark thread belongs to the tapestry. The Christian sees the underside, tangled and confusing, but God sees the upper side, and Christ will make the pattern plain.
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Key Takeaways
- 1. God never began loving Christians. God’s love is not a reaction to later improvement, later repentance, or later usefulness. Paul places that love before the foundation of the world, inside the eternal counsel of the unchanging God. The Christian’s security rests on a love that has no starting point, and therefore no ending point. [60:33]
- 2. Christ bled because sin matters. Forgiveness is not God pretending evil did not happen. The holy God cannot leave the scale unfinished or let sin hang unanswered in the universe. Redemption came through blood because Christ took responsibility for debts that were not his own. [66:07]
- 3. Grace is measured by God. God does not forgive according to the sinner’s emotional intensity, moral resolve, or ability to repair the damage. Paul says forgiveness comes according to the riches of grace, which means the measure is found in God’s own heart. The Sahara image makes the point: the anxious soul keeps staring at a little sandcastle, while grace stretches farther than sight can reach. [72:30]
- 4. Providence includes dark threads. God’s plan does not merely include pleasant days, visible victories, and clean-looking chapters. Joseph’s betrayal, slavery, prison, and delay all served a good design that only later became plain. The underside may look like a tangled mess, but the Weaver sees the upper side and works steadily. [80:07]
- 5. Jesus receives the coming sinner. Election is not meant to make the lost stare into heaven’s hidden book. Christ directs the sinner to himself and promises that the one who comes will not be cast out. The doorway is not speculation, but coming to Jesus, the sinner’s friend, for rest.
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