Bible ReadingMark 7:1-23 “Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, they saw that some of his disciples ate with hands that were defiled, that is, unwashed. (For the Pharisees and all the Jews do not eat unless they wash their hands properly, holding to the tradition of the elders, and when they come from the marketplace, they do not eat unless they wash. And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.) And the Pharisees and the scribes asked him, ‘Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?’ And he said to them, ‘Well did Isaiah prophesy of you hypocrites, as it is written, “This people honors me with their lips, but their heart is far from me; in vain do they worship me, teaching as doctrines the commandments of men.” You leave the commandment of God and hold to the tradition of men.’ And he said to them, ‘You have a fine way of rejecting the commandment of God in order to establish your tradition! For Moses said, “Honor your father and your mother”; and, “Whoever reviles father or mother must surely die.” But you say, “If a man tells his father or his mother, ‘Whatever you would have gained from me is Corban’” (that is, given to God)— then you no longer permit him to do anything for his father or mother, thus making void the word of God by your tradition that you have handed down. And many such things you do.’ And he called the people to him again and said, ‘Hear me, all of you, and understand: There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.’ And when he had entered the house and left the people, his disciples asked him about the parable. And he said to them, ‘Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, since it enters not his heart but his stomach, and is expelled?’ (Thus he declared all foods clean.) And he said, ‘What comes out of a person is what defiles him. For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person.’”
[25:09] [27:23] [27:37] [29:10] [31:05] [31:32] [32:17]Mark 7:24-30 “And from there he arose and went away to the region of Tyre and Sidon. And he entered a house and did not want anyone to know, yet he could not be hidden. But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. And he said to her, ‘Let the children be fed first, for it is not right to take the children's bread and throw it to the dogs.’ But she answered him, ‘Yes, Lord; yet even the dogs under the table eat the children's crumbs.’ And he said to her, ‘For this statement you may go your way; the demon has left your daughter.’ And she went home and found the child lying in bed and the demon gone.”
[37:07] [40:14] [42:09] [44:28]Isaiah 29:13 “And the Lord said: ‘Because this people draw near with their mouth and honor me with their lips, while their hearts are far from me, and their fear of me is a commandment taught by men,’”
[27:37]Mark 7:31-37 “Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting he touched his tongue. And looking up to heaven, he sighed and said to him, ‘Ephphatha,’ that is, ‘Be opened.’ And his ears were opened, his tongue was released, and he spoke plainly. And Jesus charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. And they were astonished beyond measure, saying, ‘He has done all things well. He even makes the deaf hear and the mute speak.’”
[45:41] [47:11] [47:18]Observation questions- What exactly were the Pharisees and scribes upset about in Mark 7, and how does the passage show that this was about tradition rather than simple hygiene? [25:09]
- In the Corban example, what command of God was being pushed aside, and what human practice was being used to get around it? [29:10]
- In Jesus’ list of things that defile a person, what stands out about where sin begins and the kinds of sins he names? [34:02]
- What details in the story of the Syrophoenician woman show both her humility and her confidence in Jesus? [42:11]
Interpretation questions- Jesus says people can honor God with their lips while their hearts are far from him. What does that reveal about the danger of outwardly correct religion without inward love for God? [27:37]
- Jesus says defilement comes from within, out of the heart. How does that challenge the common habit of blaming most spiritual problems on outside influences or other people? [34:57]
- The woman accepts Jesus’ picture of children, bread, and dogs, yet still asks for mercy. What does her response show about the kind of faith that truly sees who Jesus is? [42:09]
- Jesus keeps moving toward Gentile people and meeting their needs. What does that suggest about the size of his kingdom and the kind of people his followers must be willing to receive? [48:32]
Application questions- It is easy to walk through life with a quiet checklist for other people. Where is there a tendency to hold tightly to personal preferences or opinions instead of holding most tightly to Jesus and his teachings? [23:26]
- Religious habits can look strong on the outside while the heart is distant from God. In this season, what parts of worship, serving, giving, or church involvement feel most likely to become routine rather than heartfelt? [28:12]
- Traditions can become a cover for disobedience. Are there any “acceptable” Christian habits, phrases, or excuses that make it easier to avoid clear obedience in family life, relationships, or repentance? [29:52]
- Jesus says the real battle is in the heart and mind. What kinds of thoughts tend to do the most damage before anyone else can even see them, and what would it look like to fight those thoughts with God’s word this week? [35:45]
- The Syrophoenician woman believed there was mercy in Jesus even for someone on the outside. When has it been hardest to believe that Jesus would receive someone like that—or someone like you? [49:20]
- Every person can be forgiven through the blood of Christ. Is there anyone who has started to feel “too far gone” to pray for, care about, or speak to? What would repentance and renewed compassion look like there? [39:40]
- Jesus accepts the unacceptable and changes people from the inside out. Where might he be calling this group to move toward people who are usually avoided, dismissed, or written off? [52:23]
