God describes Himself as a God abounding in steadfast love, a loyal kindness that goes far beyond simple politeness. This "chesed" love is the foundation of how He relates to His people, even when they feel distant or forgotten. Just as David sought to show kindness for the sake of another, God reaches out to us because of His own character and promises. When we recognize this love, it begins to change how we view our own lives and the world around us. We are invited to move from a place of fear into the warmth of His presence. [13:29]
"And David said, 'Is there still anyone left in the house of Saul, that I may show him kindness for Jonathan's sake?' Now there was a servant of the house of Saul whose name was Ziba, and they called him to David. And the king said to him, 'Are you Ziba?' And he said, 'I am your servant.' And the king said, 'Is there not still someone in the house of Saul, that I may show the kindness of God to him?'" (2 Samuel 9:1-3)
Reflection: When you consider the pace and pressure of your daily life, what spiritual practice could you adopt to create more space to recognize God's presence and His loyal love for you?
Many of us feel like we are living in a "Lo Debar," a place of no harvest or a spiritual wilderness. We carry the weight of our past, our limitations, and the ways we have been dropped by life's circumstances. Yet, the King knows your name and calls you out of hiding, not to punish you, but to restore what was lost. You do not have to be put together or physically whole to receive His invitation. His grace meets us exactly where we are, transforming our status from political enemies to honored guests. [19:34]
"The king said to him, 'Where is he?' And Ziba said to the king, 'He is in the house of Machir the son of Ammiel, at Lo-debar.' Then King David sent and brought him from the house of Machir the son of Ammiel, at Lo-debar. And Mephibosheth the son of Jonathan, son of Saul, came to David and fell on his face and paid homage. And David said, 'Mephibosheth!' And he answered, 'Behold, I am your servant.' And David said to him, 'Do not fear, for I will show you kindness for the sake of your father Jonathan, and I will restore to you all the land of Saul your father, and you shall eat at my table always.'" (2 Samuel 9:4-7)
Reflection: Is there an area of your life where you feel like a "crippled expat" or a "dead dog"? How might God be inviting you to trust His word of restoration over your own feelings of inadequacy?
At the King’s table, our lameness and our past no longer define who we are. We are not merely servants or tolerated guests; we are given the status of sons and daughters with full rights to the inheritance. The King does not even regard our self-deprecating labels, but instead issues a decree that we belong at His side. This adoption is a gift of the Gospel, secured by the work of Jesus, the greater King. We can rest in the fact that our right of entry is based on His word, not our ability. [30:10]
"But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, 'Abba! Father!' So you are no longer a slave, but a son, and if a son, then an heir through God." (Galatians 4:4-7)
Reflection: What is one area of your life where you find yourself holding back from fully embracing your identity as a child of God? What would living out of that royal identity look like in your daily habits this week?
Having received such immense kindness, we are naturally called to extend that same grace to those around us. Our mission fields are often found in the "Lo Debars" of our own communities—the places and people that others might overlook or mock. We don't need a palace or a grand strategy to start; we simply need a table and a willing heart. By inviting others into our lives and sharing our own stories of brokenness and restoration, we point them to the King. We become the ones who knock on doors to announce that the King is calling. [33:58]
"Then the king called Ziba, Saul's servant, and said to him, 'All that belonged to Saul and to all his house I have given to your master's grandson. And you and your sons and your servants shall till the land for him and shall bring in the produce, that your master's grandson may have bread to eat. But Mephibosheth your master's grandson shall always eat at my table.' Now Ziba had fifteen sons and twenty servants. Then Ziba said to the king, 'According to all that my lord the king commands his servant, so will your servant do.' So Mephibosheth ate at David's table, like one of the king's sons." (2 Samuel 9:9-11)
Reflection: Think of a person in your neighborhood or workplace who might feel like they are in a "place of no harvest." What is one small, concrete action you can take this week to show them the kindness of God?
Our hearts often whisper lies about our worth, but the King’s decree is the final authority. Even when we feel unattractive or unworthy of the royal table, His word stands firm and unchanging. We must learn to listen to the whisper of the Scripture more than the loud voices of our own failures or the world's judgments. Our ability to enter the presence of God may feel impaired by our struggles, but our right of entry is secured by His promise. Let the Gospel feast be the place where you learn to rejoice in His power resting upon your weakness. [39:42]
"For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—but God shows his love for us in that while we were still sinners, Christ died for us." (Romans 5:6-8)
Reflection: Where have you recently sensed God inviting you to trust His promise of grace more deeply than your own sense of failure, and what step of faith could you take to rest in that truth?
King David’s treatment of Mephibosheth becomes a window into the character of God and the shape of the gospel. In a narrative of political transition and personal ruin, a once‑privileged prince becomes a crippled exile, living in Lo Debar — a place of no harvest. David, remembering his covenant with Jonathan, seeks out any surviving member of Saul’s house to show loyal, covenantal kindness (chesed). He restores land, servants, dignity, and a permanent place at the royal table to Mephibosheth, reversing loss not by merit but by the sovereign mercy of the king. The act is not merely benevolence; it is relational adoption — a change of status that brings identity, sustenance, and family.
This Old Testament scene is then read as a shadow of the greater King, Jesus. Where David’s gift is lavish, Christ’s is cosmic: he bears the shame and restores sinners into eternal inheritance, offering adoption that outlasts earthly land and titles. The gospel summons those who recognize themselves as helpless and unworthy — “dead dogs” or cripples in need of rescue — to receive reconciliation by faith. Receiving such grace reorients identity and mission: those transformed must reflect the same faithful kindness to the low and overlooked. The practical outworking is not strategy or program but relational presence — bringing a seat at the table to the forgotten, whether that table is in Pueblo, on a city street, or across a backyard fence.
The narrative closes with pastoral counsel about belief, mission, and identity. Belief requires kneeling before the King; mission flows from received mercy; identity is defined by the royal decree, not by personal shame. The story ends with an appeal to hear the king’s word over inner condemnation and a reminder that the royal table is a refuge for the lame — a place where dignity is restored and power rests upon weakness.
``We're going to go to an obscure passage, a really obscure passage to some of you. Now, want to argue that most of you would really know this passage quite well if it weren't for one of its characters having a completely unmarketable name, the name of Mephibosheth. Imagine, I have to stand up here in front of you for the next thirty five minutes and say that name multiple times. If his name was Jonah or Noah, this would be in every children's storybook. But I assure you, it's a story of the same import and power.
[00:04:33]
(36 seconds)
#HiddenGospelStory
Now, we're at a time in David's life that I would argue is the pinnacle of his reign. He is acting, if you will, the most like the God who has saved him. If you know the story of second Samuel, that pinnacle doesn't last very long. In chapters ten and eleven and into 12, we see the sinful decisions of David start to take over his life, his children's lives, and crumble his kingdom.
[00:07:16]
(33 seconds)
#PinnacleThenFall
This is a story about King David and about Mephibosheth and this servant Ziba. It's a story of great authority and great poverty. But the true underlayment of the story, like all stories in the scriptures, are actually a story about God. A story about what God is like, the nature and character of God. This story is clearly about kindness.
[00:12:03]
(38 seconds)
#LoyalLove
He's been affected and impacted by God's relationship to him, and in kind, his character goes forward. Yesterday, my son Samuel was going off to a play date with another one of his friends, little Ziki. And as he was walking out the door, I said, Samuel, yes sir, no sir, yes ma'am, no ma'am, please and thank you. He said, I know. Now my dad just happened to be at the house yesterday, and I turned around and he was smiling at me, and I looked at him and I said, what? He said, those are my lines.
[00:13:47]
(37 seconds)
#WeBecomeWhatWeReceive
Isn't it true that those who impact us, we tend to impact others in the same way, for better or for worse? What kind of God is there? That's the most important question you have to consider for yourself, is what you think God thinks about you. Is he a mean God on an anthill with a magnifying glass and worthy ant? Is he distant? He presses play on all of the universe and he's just watching from afar with his feet up on the ottoman. What kind of God is there? I believe that this story gives us insight to his relationship with us through David's relationship to Mephibosheth. That's where we're going today.
[00:14:24]
(45 seconds)
#WhoIsYourGod
Used to play in the temple or in the king's court with his grandpa. Used to sit on his dad's lap at the king's table. He was a prince in a great land with a great king as a grandfather who knew that one day he would reign, and it all evaporates. Now, he's an expat, a political enemy in a nowhere town, and he can't even walk. Oh, how far he has fallen.
[00:17:57]
(38 seconds)
#FromPrinceToExile
Now, he calls for this man to come. Mephibosheth is brought to the king's court. Can you imagine what it would be like for him? Verse six, seven, eight, nine in your Bibles. Just put yourself in the scene. He's been in hiding for twenty years. He can't even have his own house because he can't walk. He's not a political threat. What kind of cripple can go to war in that day? He knows that he's been found out. And can you imagine him being dragged into the court of his youth? And when he's let go, he can't stand and he falls to his face. There it is, all the authority in the world, and he has nothing to offer what's gonna happen.
[00:18:35]
(47 seconds)
#SummonedAndHumbled
You see the tension in the story? Look with me right to verse six. And Mephibosheth, son of Jonathan, the son of Saul, came to David and fell on his face and paid homage. And David said, Mephibosheth, the king calls him by name. He knows his name. And he says, Do not fear. How many great times in your bible do you hear those words from an agent of God's kingdom? Don't be afraid. There's a lot of power here. There's a lot of authority here. There's a lot of cosmic energy here, but don't be afraid. Why? Because God is a God of steadfast love, a God of kindness.
[00:19:22]
(52 seconds)
#DontBeAfraid
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