Jesus stood with His disciples near a cave known as the Gates of Hades. Pagan shrines lined the cliffs as water rushed from the darkness. “Who do people say I am?” Jesus asked. Peter declared, “You are the Messiah, the Son of the living God.” Jesus replied, “On this rock—your confession—I will build my church, and hell’s gates won’t overcome it.”[36:15]
Jesus chose a place of spiritual darkness to reveal His unstoppable plan. The church isn’t a building but people who confess Christ as Lord. Even when evil seems strong, Jesus’ followers carry His light into broken places.
Where do you feel surrounded by spiritual darkness? Jesus calls you to stand firm in His truth there. What fear or hesitation keeps you from declaring His lordship in that area?
“And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.”
(Matthew 16:18, NIV)
Prayer: Ask Jesus for courage to declare His lordship in one area where darkness feels overwhelming.
Challenge: Write “You are the Christ” on a sticky note. Place it where you’ll see it hourly today.
Forty days after rising, Jesus stood with His disciples on a hill. They asked, “Will you restore Israel’s kingdom now?” He answered, “You’ll receive power when the Holy Spirit comes. You’ll be my witnesses in Jerusalem, Judea, Samaria, and to the ends of the earth.”[50:24]
Jesus redirected their political hopes to a global mission. The Holy Spirit would empower them to cross cultural barriers, sharing grace with enemies and strangers. The church exists not for national agendas but to reconcile all people to God.
Who feels like your “Samaria”—someone near yet hard to love? The Spirit equips you to show them Christ’s love. What practical step could you take this week to engage someone outside your comfort zone?
“But you will receive power when the Holy Spirit comes on you; and you will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
(Acts 1:8, NIV)
Prayer: Confess one prejudice you hold. Ask God for love for that person or group.
Challenge: Text a Christian friend: “Let’s pray for someone we struggle to love.” Set a time to discuss it.
At Pentecost, 120 believers prayed in a Jerusalem room. Suddenly, wind filled the house. Flames rested on each person. They spilled into the streets, speaking languages they’d never learned. Pilgrims from 15 nations heard God’s wonders in their mother tongues.[58:33]
The Holy Spirit turned fearful followers into bold witnesses. He didn’t erase cultural differences but used them. The church’s strength isn’t uniformity but unity across languages, skin tones, and traditions—all declaring one Savior.
When have you avoided someone because their background felt too different? How might God want to use your unique story to connect with them?
“They saw what seemed to be tongues of fire that separated and came to rest on each of them. All of them were filled with the Holy Spirit and began to speak in other tongues as the Spirit enabled them.”
(Acts 2:3–4, NIV)
Prayer: Thank God for three people different from you who’ve shown you Christ’s love.
Challenge: Learn to say “Jesus loves you” in another language (e.g., Spanish: “Jesús te ama”).
Peter stood before thousands at Pentecost: “You crucified Jesus, but God raised Him!” The crowd gasped—these were good religious people. “What should we do?” they cried. Peter said, “Repent and be baptized! Receive the Spirit’s gift.”[01:03:59]
Conviction isn’t condemnation. The Holy Spirit pierces our self-righteousness to reveal our need for grace. Baptism isn’t a ritual but a resurrection marker—dying to old ways, rising to new life in Christ’s family.
When did you last feel “cut to the heart” over a sin? What habit or attitude have you excused that God might be asking you to surrender today?
“Peter replied, ‘Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins. And you will receive the gift of the Holy Spirit.’”
(Acts 2:38, NIV)
Prayer: Confess one specific sin aloud to God. Verbally thank Him for forgiveness.
Challenge: Fill a glass with water. Pour it out slowly while praying, “Wash me clean.”
Early believers gathered secretly, arriving two by two to avoid detection. They read Scripture, prayed, and sang in whispers. Despite persecution, they kept meeting—not for a sermon but to stir each other to love and good works.[08:59]
Church isn’t a Sunday event but a lifeline. Like coal kept hot in a fire, we need others to fan our faith. Skipping gatherings isn’t rebellion but slow suffocation—we wither without shared worship and encouragement.
When have you avoided community because of hurt or busyness? Who needs your presence this week as much as you need theirs?
“Let us consider how we may spur one another on toward love and good deeds, not giving up meeting together…but encouraging one another.”
(Hebrews 10:24–25, NIV)
Prayer: Ask God to heal one relationship damaged by church hurt.
Challenge: Invite someone to church or coffee this week. Name a specific date/time.
A vivid account of the early church traces its roots from small, secret gatherings to a global, multicultural movement energized by the resurrection. Early followers met quietly to read scripture, pray, and sing across languages, keeping Sunday worship alive as a weekly reminder that the tomb remained empty. Jesus confronted his disciples at Caesarea Philippi, prompting Peter’s confession that Jesus is the Christ; from that confession Jesus promised to build an ekklesia—a gathered people bound by relationship and mission, not a building. The narrative emphasizes that ekklesia must love, pray for, and encourage one another while carrying forward Jesus’ work despite high cost and persecution.
The teaching reframes expectations about the Messiah and the kingdom, correcting hopes for immediate political liberation and redirecting attention to a spiritual mission empowered by the Holy Spirit. Jesus commissioned witnesses to begin in Jerusalem, expand through Judea and Samaria, and reach the ends of the earth, making the church outward-facing and intentional about crossing cultural boundaries. Pentecost provided the decisive inauguration: the Holy Spirit fell, enabled speech across tongues, and validated the claim that Jesus had risen—provoking repentance and conversion among devout Jews who watched and listened.
Peter’s bold testimony at Pentecost declared the crucified Jesus both Lord and Messiah, and the earliest response combined repentance, baptism, and reception of the Spirit. Luke’s historical detail underscores that witnesses proclaimed the resurrection where it had occurred, inviting verification rather than legend-making. From the first moments the movement multiplied rapidly, added thousands, and embraced multicultural identity; its mission traveled beyond ethnic and social barriers. The modern application points back to that simple, radical pattern: gatherings that form real relationships, a reliance on the Spirit for witness, and a call to repentance and baptism as entry into the community. The historic cost and the global scope remain warnings and invitations—warning that faith can demand sacrifice, and inviting all peoples into a redeemed, reconciling movement that continues the work begun on Easter morning.
Now if you want to start a legend about a man who rose from the dead you don't do that in the very town in which it happened. You go a 100 miles away or 200 miles away if you want to start a legend because no one can fact check you and you can make up a story about something that happened in a time far far away, long long ago. That is not what the disciples did. Write down the street from where Jesus was crucified. Seven weeks later they are declaring, you can go now. You can look in the tomb. There's no body. He has risen. It was impossible for death to keep its hold on him, the one that you put to death. God has raised Jesus to life and we, we are all witnesses of that fact.
[01:01:36]
(58 seconds)
#ResurrectionWitnesses
And when I draw the scale like that, my friend who made his confession to me and I are a millimeter apart on a scale that is the breadth of the solar system. I know it's hard to think of ourselves as sinners, but it's because we look at other people as our metric. And you know, most of you all are doing really good. But when we look at a holy God, when we recognize that the significance of our infraction is not what we've done, it's against whom we've done it, I promise you, if you let that in, it will wreck you. It will cut you to the heart and you will realize I need to repent.
[01:10:08]
(58 seconds)
#RepentantHumility
And I know that it is difficult for us to believe that we are sinners in need of a savior. I wrestle sometimes with how this message is presented in the church because I feel like some of my friends, really, honestly, a lot of my friends who are pastors work really hard to convince their audience that they are sinners. And I guess one thing that makes our church a little different is I just have never believed that I can successfully do that. If you're here today and you're convinced you're a sinner I believe it's because the Holy Spirit has revealed that to you. And if you don't see that, I'm probably not going to make any headway by trying to convince you of your sinfulness. But I can convince you of mine.
[01:07:15]
(76 seconds)
#SpiritRevealsSin
you've heard us say many many times there were no Christians on Easter morning. There was no one expectantly waiting outside the tomb on Easter morning or as we say every Easter nobody expected nobody. Right? Nobody expected that. Not even Jesus' mother. When all of the early followers of Jesus when they looked into that empty tomb they didn't say he's risen. They looked into the empty tomb and they said someone has stolen the body. They were just like you and me. They followed the most rational course of thought which was someone has taken the body, someone's done something with Jesus even though Jesus had made a prediction that he would be crucified and buried and that he would rise again. And so then Jesus reappears to his disciples.
[00:41:05]
(47 seconds)
#UnexpectedResurrection
Or maybe later when Matthew was writing this down, Matthew decided as he's using the Greek to write down what Jesus said to make this important play on words where he says, You are Petros which is Greek for Peter but also it means stone or small rock. He says, And I tell you that you are Petros and on this Petra which is the bedrock, which is the boulder, which is the foundation. On this foundation that you have just declared that I am the Christ, the Messiah, the Son of the living God. On this foundation, on this rock I will build my church. Except as we talked about last week he didn't use the word church. That came about later. You can watch last week's sermon for that. But he used this important word ekklesia.
[00:37:07]
(52 seconds)
#RockOfConfession
is alive and well all around the world and the reality is that Jesus predicted this. Jesus actually talked about several things that would happen, some of which were during his lifetime. For example Jesus predicted his own death, his own crucifixion, that he would be buried and that three days later he would rise from the dead. Jesus predicted things that would happen after his resurrection and after he left. And many of those things have come to pass and some have not yet. But one of my favorite predictions that Jesus made is that Jesus predicted you. Jesus predicted us gathering here today. Jesus knew that there would be a church and that the church would represent him and the church would carry on his work.
[00:31:55]
(48 seconds)
#JesusPredictedUs
The church is not just something that happens here in our little time zone or our town. The church is something that is happening all around the world. It is something that is big. It's happening in different languages, people groups, different tribes, different tongues. People are singing different songs. People are doing this in different styles. You know, some churches you might have grown up with what I call smells and bells. Right? You know, people have different ways of doing it. Sometimes it's a lot of reciting creeds and saying things back. Sometimes it's a lot of kneeling and standing. Sometimes it involves traditions that have been around for a long long time and sometimes it's something that is brand new in a community.
[00:31:11]
(43 seconds)
#ChurchInEveryCulture
that he was the son of God as far as we can tell while Jesus was alive, they pretty much tried to baker act him. Maybe you're here today and you're like, oh wow Jesus and I, we've more in common than I thought. But Jesus you know the times when Jesus' brothers show up, they're concerned about Jesus' mental health because he's declaring himself to be the Messiah, the son of the living God. But then after the resurrection we see that Jesus' brothers believe. We see that Jesus' mother believes. Why? Because when you've stood next to your grieving mother while she watches her son die on a cross and you see friends of yours carry Jesus' broken body and put him in a tomb and then a few days later your brother appears to you? Can you imagine? Your mind is forever changed.
[00:42:15]
(57 seconds)
#FamilyTurnedBelievers
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