Jesus redefined God’s people when he declared, “I will build my church” – not as a physical structure but as a living assembly rooted in Peter’s confession. This new ecclesia transcends ethnic Israel, forming a global family united by faith in Christ as Messiah. Just as Peter recognized Jesus’ divine identity through revelation, believers today join this assembly by grace. The church exists wherever Christ’s lordship is proclaimed, becoming God’s portable temple across generations and cultures. [39:38]
“And I tell you that you are Peter, and on this rock I will build my church, and the gates of Hades will not overcome it.”
(Matthew 16:18, NIV)
Reflection: When have you most vividly felt part of Christ’s living assembly? How does Peter’s confession shape your understanding of belonging to something eternal?
The church is built not with bricks but transformed lives – each believer a stone shaped by Christ’s hands. Like early Christians meeting in homes and parks, God’s presence dwells in people, not architecture. This truth liberates the church to gather anywhere: coffee shops, living rooms, or under open skies. The real sanctuary walks, breathes, and carries Christ’s life into broken places. [35:09]
“You also, like living stones, are being built into a spiritual house to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ.”
(1 Peter 2:5, NIV)
Reflection: What rough edges in your life is Christ chiseling to fit you into His temple? Where could you help others see themselves as living stones?
Christ’s church beats with two rhythms: intimate local gatherings and the worldwide body spanning continents. Paul wrote to Corinth’s flawed congregation while affirming their connection to all believers. This tension holds beauty – we’re rooted in a specific community yet part of something cosmic. The same Christ who walks among seven lampstands in Revelation dwells in Tuesday night prayer meetings. [48:21]
“To the church of God in Corinth, to those sanctified in Christ Jesus and called to be his holy people, together with all those everywhere who call on the name of our Lord Jesus Christ—their Lord and ours.”
(1 Corinthians 1:2, NIV)
Reflection: How does your local church both reflect and challenge the global church’s diversity? What bridges can you build between these two realities?
For three centuries, early Christians proved God’s presence isn’t confined – worship flourished in catacombs, riverbanks, and living rooms. Like the Michigan church meeting in schools and parks, sacred space is created wherever believers gather. Jesus promised his presence with even two or three, making every kitchen table a potential altar and every workplace a mission outpost. [34:20]
“For where two or three gather in my name, there am I with them.”
(Matthew 18:20, NIV)
Reflection: Where have you unexpectedly encountered “church” outside traditional settings? How could you cultivate sacred presence in your daily spaces?
As Christ’s reconstituted people, believers carry dual citizenship – earthly residents but heavenly ambassadors. The church isn’t a social club but an embassy of God’s kingdom, announcing Christ’s rule through word and deed. Just as Peter’s confession shook hell’s gates, today’s church advances through ordinary people living out their royal priesthood in grocery lines and school pickups. [53:35]
“We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God.”
(2 Corinthians 5:20, NIV)
Reflection: What aspect of God’s kingdom do you feel commissioned to represent today? How does your daily life signal allegiance to Christ’s unshakable rule?
Jesus names his assembly in Matthew 16 when Peter confesses, “You are the Messiah, the Son of the living God.” On the rock of that confession, Jesus promises, “I will build my church,” a phrase that lands with covenant weight. The term church translates ekklesia, the common Greek word for an assembly, which mirrors the Hebrew-Aramaic kahal, the gathered people of the Lord. By saying “my church,” Jesus claims the identity and future of God’s people for himself. He is not merely repairing an institution. He is constituting a new people of God under the new covenant, with himself as Messiah and ruler.
Matthew’s language ties identity to presence. The assembly becomes the church only because Christ stands among those who confess him as Lord. Ephesians clarifies the foundation. The apostles and prophets form the first course, but Christ Jesus is the cornerstone, and carpenter Jesus is the builder who is fitting living stones together into a temple. Entry into this people is not by lineage, address, or architecture. Union with Christ grants it. Paul greets “the church of God that is in Corinth,” naming them sanctified in Christ Jesus and calling them saints together with all everywhere who call on Jesus’ name. In Christ, believers are set apart, made holy, joined to him as branches in the vine and members in the body.
The contrast between building and people exposes a common mistake. Christians do not “go to church” as if church were a sacred room. The New Testament sanctuary is the people themselves. Language trains instincts, so calling a building a ministry center, or a room a worship center, helps the church remember who it is. Jesus’ promise also stretches the assembly across space. The church is local and universal, little c and capital C. The Nicene Creed’s “one holy Catholic and apostolic church” confesses both holiness and wholeness, Catholic meaning according to the whole. Wherever two or three gather in Jesus’ name, he is present, which means a life group, a kitchen table prayer, a choir circle, even a park service, is church.
From Israel’s kahal to Christ’s ekklesia, God’s people are reborn in the Messiah. The images multiply: family, bride, royal priesthood, holy nation, army, ambassadors, living stones. All of them say the same thing in different colors. The church is a fellowship of believers because Christ is among them, binding them to himself and to one another.
People were lifting Jesus up. They weren't lifting him up high enough. This was the son of God, one with the father. And Jesus restocked, are you, Simon, son of Jonah, for this was not revealed to you by flesh and blood, but by my father in heaven. And I tell you that you are Peter, and on this rock, I will build my church, my ecclesia, and the gates of Hades will not overcome it.
[00:39:11]
(35 seconds)
#OnThisRock
Jesus is saying he is creating a new people of god, and he is going to be the ruler of this newly constituted assembly. This was a clear claim to be the Messiah, the ruler foretold by the prophets, the anointed one of god, the son of David who would rule on David's throne over god's kingdom has arrived on the scene. he is creating the true assembly of god. The word church in the New Testament is Jesus' assembly.
[00:42:44]
(45 seconds)
#JesusNewKingdom
And we told them, don't call this place where we worship the sanctuary because in the New Testament, the sanctuary is the people of god. Rather, call it the worship center. The second thing we did was as soon as we moved into our new building for Sunday morning services, we begin to hold Sunday evening services in a local county park because we wanted our people to know the church isn't a building. It's a people. With time, those those services in the park faded away, but the understanding of the church as a people never did. And that more accurate biblical terminology stuck.
[00:35:48]
(42 seconds)
#ChurchIsPeople
Jesus is saying, we see in existence today the assembly of god's people are called Israel, those who are under the old covenant. But I am making a new covenant. I'm constituting a new people. They'll be drawn from Israel. They'll be Israelites amongst us new people. From all who call upon my name, whether Jew or Greek, my life will be in them, and they will be in me, like members of a human body.
[00:48:37]
(44 seconds)
#OneBodyInChrist
But the church, the assembly in the New Testament is more than the assembly in the Old Testament could ever be. For we have become part of Christ's body. We've been joined to God in spirit, born of the spirit, children of God, infused with the life of Christ. The church is not a building, it's not an organization, though it helps us if it's organized a little bit. a people who are in Christ.
[00:50:03]
(41 seconds)
#ChurchAsBody
And, eventually, we did get a building. And when we did, we were concerned as leaders that our people would begin to focus on the church as a building like I had when I was growing up. And so we made two important decisions. First of all, talked to our people very specifically about the terms that they use. We told them that the new church don't call it the church. You're not going to church. It's our ministry center. You're going to the ministry center to be with the church.
[00:35:13]
(35 seconds)
#MinistryCenterMindset
There has been the assembly of God's people in the past, the whole people of Israel. But I'm establishing a new people of God, and they will be my people, my assembly, my church. was saying, is giving the assembly to me. One with the father. See, this old phrase, my church, I had no idea when I first began this sermon. Like, woah. This this is far more radical than you might think.
[00:42:00]
(44 seconds)
#MyChurchBelongsToJesus
But as time went on, I began to adjust my thinking, and I I realized that the church wasn't a building. It was a people. In fact, for the first three hundred years of the church's life, they didn't own a building. They worshipped in homes, in public spaces, even underground in catacombs. Oh, this this is a picture of a when Tammy and I launched a a new church in Holland, Michigan, the the fact that the church was a people became so much more real to me, because we didn't have a building. The first decade, we met in three different schools, and, some of them were rather inadequate.
[00:33:48]
(42 seconds)
#ChurchInHomes
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