In The Neighborhood: “Part 2: Church Fights” (Matthew 18:15–20)

Devotional

Day 1: Emmanuel: God with us together in conflict

Jesus promises to be present when we gather in His name, not as a power-up for our wishes but as the living center who aligns our desires with the heart of the Father. His “I am” presence carries real authority that shapes how we pray, speak, and act with one another. We experience aspects of His character together that we cannot encounter alone by the fire. Even when relationships are tense, He steps into the middle and steadies the room. You are not navigating this in your own strength; He truly is with you among your brothers and sisters. [05:39]

Matthew 18:19–20: If two of you come into genuine agreement here on earth about what you ask in My name, My Father in heaven responds; for wherever two or three gather around My name, I am present with them.

Reflection: Which gathering this week do you need to enter with a conscious awareness that Jesus will be among you, and how will that change what you pray for together?

Day 2: Fight Like Siblings: Pursuing Reconciled Relationships

You don’t approach conflict to win; you approach to gain your brother or sister. Jesus keeps it simple: if someone sins against you, go to them privately and talk it out. Sin is destructive, so love does not ignore it; yet discipline should be as private as possible. The aim is restoration, not retribution. Move toward conversation with a humble heart that wants unity more than victory. [14:42]

Matthew 18:15: If your brother or sister wrongs you, go directly and privately point it out; if they listen, you have won them back.

Reflection: Who is the “brother or sister” you need to meet with privately, and what first sentence could you prepare that communicates you want to gain them rather than win?

Day 3: Grace to Pursue, Not Permission to Punish

When the first conversation fails, Jesus calls you to keep pursuing—with one or two wise friends—not to corner anyone, but to restore what is broken. Pursuit feels costly because it requires humility and the willingness to lose your grip on control. The cross reminds you that justice has been satisfied in Christ, so you don’t have to settle scores. Bitterness shrinks your soul; grace opens it. In Jesus, you are secure enough to try again in love. [19:52]

Ephesians 1:5: In love, God decided beforehand to adopt us through Jesus Christ, gladly bringing us into His family because this is what delighted His will.

Reflection: Where have you stopped pursuing someone after a hard first conversation, and what one grace-filled step (a text, a coffee invite, or involving a wise friend) could you take next?

Day 4: A Better Community Than Gossip Offers

Sin isolates, unforgiveness separates, and conflict breeds loneliness; gossip feels like connection, but it’s a counterfeit that deepens the wound. Jesus offers a better way: involve the church so no one is left alone with their pain or blind spots. Real spiritual authority exists for our good—to confront harm and to heal what’s been harmed. If someone refuses to listen even then, treat them as outside the family, not to cancel them, but to love them as Jesus loved tax collectors and sinners. The goal is always redemption, never a pile-on. [27:27]

Matthew 18:17: If they still won’t listen, bring the matter to the church; and if they refuse even the church, regard them as someone outside the family—like a Gentile or tax collector.

Reflection: When you feel the pull to vent, who is one mature believer or leader you could invite into the situation instead, and what would you ask them to help you discern?

Day 5: Persistent Forgiveness in the Presence of Jesus

Peter wanted a number; Jesus gave a posture—keep forgiving, far beyond your tally marks. This call sits inside a grace sandwich: before it, the Shepherd seeks the one who wandered; after it, a warning against the trap of unforgiveness. Only the persistent presence of Jesus makes this kind of mercy possible. As we forgive, our shared life becomes a living display of the gospel to our city. Emmanuel has moved into the neighborhood, and He is forming us into His body. [33:57]

Matthew 18:21–22: Peter asked, “How many times should I forgive my brother—seven?” Jesus answered, “Not seven, but seventy-seven,” signaling a forgiveness that refuses to keep score.

Reflection: Name one relationship where forgiveness has stalled; what concrete act of grace—praying for their good, a small kindness, or dropping the scorecard—could you practice this week?

Sermon Summary

I’m still new around here, but one thing I’ve quickly learned is this church knows how to welcome new life. Adding people—babies, teens, in-laws, roommates—always makes relationships more complex. And that’s precisely why Jesus’ promise of Emmanuel matters so much: God with us, together. In Matthew 18, Jesus locates his presence not in private escape but right in the middle of messy relationships—especially when there’s offense, hurt, and sin. “Where two or three are gathered in my name, there am I among them.” That’s not a blank check for “Voltron Jesus” power; it’s a promise that his presence gives authority, courage, and wisdom for the work of reconciliation.

Jesus gives a simple first step: go to your brother or sister and talk it out—privately, humbly, aiming to “gain your brother.” We don’t fight to win; we fight like family. Sin is addressed because it destroys, discipline stays as private as possible, and reconciliation is the goal. When the first conversation fails, we pursue again, even though pursuing costs something. The cross frees us to risk the loss of pride, leverage, or being “right,” because in Jesus we can’t ultimately lose. If it still can’t be resolved, the church family steps in—not to litigate or gossip—but to tell a better story than isolation and outrage. This is the spiritual authority Jesus entrusts to his people: not political clout, but the wise and loving exercise of the body’s care for its members.

And yes, sometimes persistent, unrepentant sin is named for what it is. Treating someone as a “tax collector or sinner” doesn’t mean cancellation; it means honesty about spiritual reality while still carrying Jesus’ heart for pursuit. The whole section sits in a “grace sandwich”—the lost sheep before it, the call to forgive “seventy-seven times” after it. Jesus isn’t arming fixers; he’s forming forgivers. He’s not building a crowd; he’s building a family that displays the gospel in real time. Our city doesn’t need another club or cover band; it needs a people who embody Emmanuel—God with us—by the way we repent, forgive, pursue, and reconcile. He moved in. He’s in our neighborhood. And he is with us as we do this together.

Key Takeaways

1. Fight like siblings, not adversaries Family identity reframes conflict. I approach you as someone I belong to, not someone I must beat. The aim is to “gain your brother,” not score points. That identity gives me the courage to go first and the humility to lose well if that’s what reconciliation requires. [13:17]
2. Pursue privately, persistently, for restoration Sin is addressed because it destroys, but discipline stays as private as possible. Start small, go directly, and only widen the circle when love requires it. The cross funds the cost of a second conversation when the first one fails. Restoration, not retribution, is the endgame. [14:42]
3. Jesus’ presence shapes our authority Binding and loosing isn’t human control; it’s Christ’s presence empowering Christlike care. “I am among you” means our prayers and judgments must align with his heart, not our appetites. Real authority in the church looks like cruciform love, practiced in community, under the living Lord. [05:39]
4. Discipline without canceling the person Treating someone “as a tax collector or sinner” is honest spiritual clarity, not a license to discard people. It refuses to pretend about discipleship while still mirroring Jesus’ posture toward outsiders—pursuing, inviting, hoping. Church discipline guards the flock and keeps the door of grace open. [26:39]
5. Resist gossip; choose true community When isolation bites, false community forms around shared outrage. Gossip offers the sugar rush of connection while hollowing out trust. Jesus offers a better way: name the harm, bring it into the light with the right people, and let his presence stitch us back together. [23:41]

Youtube Chapters

[00:00] - Welcome
[00:34] - Baby boom and relational complexity
[03:00] - Emmanuel in Matthew’s Gospel
[04:28] - Binding and loosing authority
[06:36] - Voltron Jesus? Context matters
[08:28] - God with us together
[09:12] - Step 1: Go to your brother
[13:17] - Fight like siblings, not enemies
[19:52] - Grace to pursue reconciliation
[22:13] - Step 3: Tell it to the church
[25:12] - A better vision of community
[26:39] - Discipline without cancel culture
[29:40] - Seventy-seven times forgiveness
[33:30] - Emmanuel changes our life together
[34:25] - Prayer for our church

Bible Study Guide

Bible reading
- Matthew 18:15-20

Observation questions

In Matthew 18:15, what is the very first step Jesus gives when someone sins against a brother or sister? What is the stated goal of that step?
Trace the progression in Matthew 18:16-17. Who gets involved at each stage, and how does the circle widen?
In Matthew 18:18-20, what words or phrases show Jesus’ presence and authority among his people? What conditions are attached to the promise?
In the message, “where two or three agree” was set in the context of conflict and reconciliation, not a blank check for anything we want. What examples were given to make that point? [07:23]

Interpretation questions

Why would Jesus place the promise “I am among them” in a passage about hurt, offense, and sin? What does that teach about Emmanuel—God with us—in everyday conflict? [05:39]
“You have gained your brother” centers the goal on restoration, not winning. How does adoption into God’s family reshape motives and tone when confronting sin? [11:41]
What does “binding and loosing” look like when practiced with Christ’s presence and character? How is this different from grasping for control or political power? [25:54]
“Let him be to you as a Gentile and a tax collector” sounds strong. How can the church name unrepentant sin honestly without canceling the person or abandoning pursuit? [26:39]

Application questions

Is there a current offense you’re carrying? What would it look like to obey Jesus’ first step—go privately, humbly, aiming to “gain your brother/sister”? When will you do it? [09:44]
Before you talk, how will you “fight like siblings,” not adversaries? What words or tones do you need to avoid so the goal stays reconciliation, not winning? [13:17]
If your first conversation failed or stalled, who are one or two wise believers you could invite—without gossip—to help pursue restoration? Make a simple plan for that second conversation. [17:22]
Where are you tempted to medicate isolation with false community—venting, subtweets, or shared outrage? What boundaries will help you resist gossip and move toward true community? [23:41]
When you gather to pray with others this week, what will you ask that clearly aligns with Jesus’ heart for reconciliation rather than comfort or image-management? [07:23]
If someone you love remains unrepentant, how could you be honest about spiritual reality while still mirroring Jesus’ posture toward outsiders—pursuing, inviting, hoping? [27:27]
What “cost” (pride, leverage, being right) do you sense the cross is freeing you to risk in a hard conversation this week? Name it, and share how you’ll take that step. [16:28]

Sermon Clips

I love the persistent character that Jesus challenges us to embrace here.Here in verse 16, Jesus says, hey, you know, even if the first conversation goes bad, even if you're rejected, if you're wounded,he says, don't tap out.Pursue.And again, often we don't pursue.We don't have that second conversation because it will cost us something relationally.But the reality is that reflex shows us that perhaps part of our hearts has forgotten the gospel, that in Jesus, God has pursued us, even in our persistent rejection, that Jesus gave up everything to reconcile us to the Father, that we might stand as adopted children of God. [00:18:29] (63 seconds) #PursueDontTapOut

Now, what some will do with this text is rather than use it to ask humbly how we might be receptive,this text very often gets used to be a weaponized excuse to fix everyone around them.And then our posture in the relationships that God has put us in is to become a fixer rather than a forgiver.And again, I think it misses the heart of what Jesus is doing in this text. [00:28:42] (32 seconds) #FromFixerToForgiver

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In The Neighborhood: “Part 2: Church Fights” (Matthew 18:15–20) – Week 2