The question of whether a true Christian can lose salvation is one that has weighed heavily on the hearts of believers throughout church history. This question is not merely theoretical or academic; it is deeply personal, pastoral, and theological. At its core, it asks: Is our salvation something we can lose, or is it something Christ holds secure for us? The answer lies not in our own ability to hold on to Christ, but in Christ’s unbreakable grip on us.
Historically, the assurance of salvation has shifted from being rooted in the sacraments of the church—particularly baptism—to being grounded in the objective work of Christ. In the early church, baptism became the assurance of salvation, leading to practices like infant baptism and the development of doctrines such as purgatory. The Reformation, however, marked a decisive shift. The Reformers moved assurance away from the church’s sacraments and placed it firmly in the atonement accomplished by Christ, emphasizing justification by faith alone and the sovereignty of God in salvation.
This shift is crucial. If salvation is something we possess and maintain, we are always at risk of losing it. But if salvation is Christ’s work, secured by His death and resurrection, then it is as sure and unchangeable as God Himself. The biblical witness is clear: those whom God has called, justified, and regenerated are kept by His power. Passages like John 10, John 6, Romans 8, and 1 Peter 1 all affirm that no one can snatch believers from Christ’s hand, and nothing can separate us from the love of God in Christ Jesus.
Yet, there are warning passages in Scripture, such as Hebrews 6, that seem to suggest the possibility of falling away. These must be read in light of the whole counsel of God. Jesus’ parable of the sower in Matthew 13 helps us understand that there are those who appear to believe but never truly possess saving faith. The warnings serve to exhort us to examine ourselves, but they do not undermine the objective assurance given to those who are truly born again.
Ultimately, the perseverance of the saints is not about our ability to hold on to God, but about God’s faithfulness to hold on to us. The gifts and calling of God are irrevocable. If it were up to us, we would be lost. But it is God who saves, keeps, and will bring us safely home.
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