Christ's Redemption: The Depth of the Cross

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"For all who rely on works of the law are under a curse, for it is written, 'Cursed be everyone who does not abide by all things written in the Book of the Law, and do them.' Now it is evident that no one is justified before God by the law, for 'The righteous shall live by faith.'" [00:00:51]

"Our Father and our God, Your curse reaches throughout the earth and is heaped upon everyone in it who is not covered by the righteousness of Jesus. O Lord, even now we tremble at the very thought of being under Your curse, and we can't possibly imagine what it would mean to have the fullness of that curse poured out upon us." [00:02:06]

"I think we are soon aware that there is no one image or one dimension that can comprehensively explain the cross. Rather, we find many images, many metaphors that would indicate that the cross is a multifaceted event. It is by no means one dimensional. It is as a magnificent tapestry that is woven by several distinct, brightly hued threads that when it is brought together gives us this magnificent, finished work of art." [00:06:03]

"We see that it speaks of the satisfaction of the justice and of the wrath of God. We see the metaphor of the kinsman-redeemer who pays the bridal price to purchase His bride with His own blood, releasing her from bondage. We see the motif that is used in the New Testament that speaks of ransom that is paid." [00:07:25]

"But in biblical categories, dear friends, there is nothing superstitious about it, and the idea of the curse is deeply rooted in biblical history. We need only go to the opening chapters of Genesis to the record of the fall of man that provokes from God His anathema on the serpent who's cursed to go on his belly, and the curse that is then given to the earth itself that it would bring forth thorns and briers, making it difficult for Adam to live by the toil of his brow." [00:11:24]

"The positive sanction is articulated there in terms of the concept of blessedness. Let me quickly jump back to Deuteronomy chapter 28 that we read this litany of blessings. 'And if you faithfully obey the voice of the LORD your God, being careful to do all His commandments that I command you today, the LORD your God will set you high above all the nations of the earth.'" [00:13:17]

"In the imagery of atonement on the Day of Atonement, we know that there are several animals involved in the ritual of that day. The priest, before he can enter into the holy of holies, where the high priest and only the high priest and only this one day of the year can go, must first himself make a blood sacrifice and go through an elaborate process of purification." [00:35:38]

"We know two things from the Day of Atonement. One, that without the shedding of blood there was no forgiveness of sins. We also learn from the author of Hebrews that the blood of bulls and goats cannot take away sin. But in that half of the drama, with the blood sacrifice that is sprinkled on the mercy seat, what is symbolized is an act of propitiation." [00:37:32]

"Christ redeemed us from the curse of the law. Listen to this, not simply by being cursed for us, but becoming a curse for us. He who is the incarnation of the glory of God now becomes the very incarnation of the divine curse. As it is written, 'Cursed is everyone who hangs upon the tree.'" [00:43:00]

"Jesus was the ultimate obscenity. And so, what happened? The Bible tells us that God is too holy to even look at sin, and He cannot bear to look at this concentrated, monumental condensation of evil, and His eyes are averted from His Son. The light of His countenance is turned off, all blessedness is removed from His Son whom He loved, and in its place was the full measure of the divine curse." [00:46:41]

"For Jesus to become the curse, He has to be utterly, totally, and completely forsaken by the Father. I started off by saying to you I've been thinking about these things for fifty years, and I can't begin to penetrate that, what it meant that Jesus was forsaken by God. But there is none of this to be found in the pseudo-gospels of our day." [00:50:53]

"And here's the reality that we must make clear to our people, that they will either bear the curse of God themselves, or they will flee to the One who took it for them. Cursed of God! The Father turns His back. Thomas Aquinas once was asked. 'Thomas, do you think that Jesus enjoyed the beatific vision through His whole life?'" [00:54:07]

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