Christ's Comprehensive Victory: Atonement Beyond Substitution

Sermon Summary

In our exploration of the atonement, we have delved into the profound work of our Lord on the cross, emphasizing its substitutionary and penal nature. This evening, we extend our understanding by considering additional aspects of Christ's work, which some might argue are integral to the atonement itself. While the primary purpose of Christ's death was to bear the punishment for our sins, Scripture reveals that He was simultaneously engaged in other significant activities. These include His active obedience and His victory over Satan, sin, and death.

The classical view of the atonement, as taught by early church fathers and later by Martin Luther, highlights five enemies that Christ conquered: Satan, sin, death, the law, and the wrath of God. While we have previously addressed the law and God's wrath, tonight we focus on Christ's triumph over Satan, sin, and death. This perspective has gained renewed attention in modern theology, particularly through the influence of works like "Christus Victor" by Gustav Aulén.

Christ's victory over Satan is evident in His life of perfect obedience, His resistance to temptation, and ultimately, His triumph on the cross. Scriptures such as 1 John 3:8 and Colossians 2:15 affirm that Christ came to destroy the works of the devil, casting him out and making a public spectacle of his defeat. Similarly, Christ's resurrection signifies His victory over death, liberating us from its fear and bondage. As Paul declares in 1 Corinthians 15, death has lost its sting because of Christ's work.

Furthermore, Christ's atonement delivers us from the dominion of sin. Through His death, we are no longer slaves to sin but are alive to God, as Paul explains in Romans 6. This liberation from sin's power is a crucial aspect of our salvation.

In addition to these victories, Christ's work has cosmic implications, affecting even the heavenly realms. The purification of the heavenly tabernacle, as described in Hebrews 9, signifies the removal of any taint introduced by Satan's rebellion. This purification is part of God's plan to reconcile all things to Himself, both in heaven and on earth.

As we reflect on these truths, let us remember that Christ's work on the cross is not only substitutionary but also active and victorious. It encompasses a comprehensive defeat of all that stands against us, ensuring our reconciliation with God and our eternal place in His presence.

Key Takeaways

1. Christ's atonement is multifaceted, encompassing both substitutionary and active elements. While He bore the punishment for our sins, He also actively triumphed over Satan, sin, and death, demonstrating His comprehensive victory. [07:51]
2. The classical view of the atonement, as taught by early church fathers and Martin Luther, emphasizes Christ's victory over five enemies: Satan, sin, death, the law, and the wrath of God. This perspective highlights the breadth of Christ's work. [04:12]
3. Christ's victory over Satan is evident in His life of perfect obedience and His triumph on the cross. Scriptures affirm that He came to destroy the works of the devil, casting him out and making a public spectacle of his defeat. [09:47]
4. Through His resurrection, Christ conquered death, liberating us from its fear and bondage. As Paul declares, death has lost its sting because of Christ's work, allowing us to face it with confidence and hope. [23:31]
5. Christ's atonement delivers us from the dominion of sin, enabling us to live in freedom and righteousness. This liberation is a crucial aspect of our salvation, as we are no longer slaves to sin but are alive to God. [25:55]
** [25:55]

Youtube Chapters

[00:00] - Welcome
[00:10] - Introduction to the Atonement
[00:48] - Results of Christ's Work
[01:31] - Propitiation and Obedience
[02:45] - Active Element in Christ's Work
[03:37] - Classical View of the Atonement
[04:45] - Five Enemies Conquered
[05:16] - Modern Revival of Classical View
[06:21] - Critique of Christus Victor
[07:07] - Substitutionary and Active Work
[08:06] - Christ as the Mighty Victor
[09:30] - Scriptural Evidence of Victory
[11:20] - Interpretation of Christ's Triumph
[14:18] - Christ's Triumph on the Cross
[17:23] - Victory Over Death
[20:59] - Deliverance from Death's Power
[24:21] - Liberation from Sin's Dominion
[27:49] - Results of Christ's Work
[30:10] - Change in Heaven
[36:55] - Cosmic Reconciliation
[39:11] - Conclusion and Prayer

Sermon Clips

The classical view of the atonement, as taught by early church fathers and classical because it was taught in that way in the early centuries and has been repeated very often since a man who repeated it in a very striking and in his usual forceful manner was of course Martin Luther. [00:03:37]

Luther generally put it in this way he said that men in this life and born in sin has got five main enemies and the five main enemies are these: Satan, sin, death, the law, and the wrath of God. And according to Luther before men can be saved those five enemies have to be dealt with. [00:03:58]

There is no doubt at all but that our Lord in doing his work was waging a battle. Take the hymn we've just been singing that expresses it. Look at your hymn books and you will find that many of them refer to him as the mighty Victor. He's been engaged in a great battle. [00:07:51]

Not only has he come to bear the punishment of our sins at the behest of his father, not only was something happening between the father and the son upon the cross on Calvary's hill, at the same time the son was waging a mighty battle so that as you look at the resurrection you're looking at a Victor. [00:08:11]

The mighty Victor has arisen and that is why we should always be filled with a sense of triumph as we think of his resurrection. And one of the enemies that he has thus dealt with is of course Satan himself, Satan and all his forces. [00:08:25]

Our Lord we are told has come to destroy the works of the devil, to cast out the devil, and that he has put him and his forces to an open show, especially by dying upon the cross. He was doing that as he was dying upon the cross. [00:11:00]

By his life of perfect obedience he was doing it, partly by his perfect obedience to the law of God and by his honoring God in everything that he did. He is incidentally attacking and ultimately destroying the devil. Very specifically in conquering temptation he does so. [00:11:16]

The devil tempted him, he tried to kill him through Herod and others at the very beginning, and as the records show us he attacked him and tempted him in the wilderness. And when our Lord defeated him there we are told he only left him for a season. [00:11:25]

He came back, undoubtedly attacked him in the Garden of Gethsemane, attacked him upon the cross. He was attacking him everywhere, but our Lord defeated him and thereby destroyed him and his works. Now this is particularly true of course upon about what happened upon the cross. [00:11:35]

Our Lord triumphed. He triumphed in this way that he proved that he is indeed the Son of God. He did that in the whole of his life, he did it especially upon the cross. His words to the thief who said to him, remember me when thou comest into thy kingdom, his reply is today Thou shalt be with me in Paradise. [00:14:21]

His very statement "it is finished" proves that he's finished the work which the father has given him to do. He'd already prayed about that again in John 17, but there upon the cross he says it is finished. In other words, I have finished it, I've gone right through, right through to the end. [00:14:35]

By dying upon the cross our Lord incidentally was doing that also. He was not only conquering Satan, he really was conquering death. Thanks be unto God, he says, we've got the victory in Christ. Death has lost its terror. O death, where is thy sting? O grave, where is thy victory? [00:23:31]

Ask a question about this sermon

Chatbot

Transcript

What was the most surprising thing in this sermon?

Were there any personal stories shared?