In the household of God, we learn how to live as people shaped by the truth. Our gatherings are more than dates on a calendar; they are doorways for teaching so that meaning does not fade with the next generation. The confession we carry is simple and deep: God appeared in a human body, and everything else in our faith flows from that reality. When the church remembers this, it becomes steady and sure, a pillar that holds up hope for the world. Let your conduct agree with the confession, and let your worship open space for teaching that anchors hearts. [04:15]
1 Timothy 3:14–16
I’m writing so you’ll know how to live in God’s family—the church that upholds the truth. And here is the great mystery we declare: Christ showed up in human flesh, the Spirit confirmed Him, angels witnessed Him, He was announced among the nations, trusted across the world, and then received back into glory.
Reflection: What is one simple practice you can add to your next celebration (at home or church) that will help someone younger understand why Jesus’ coming matters?
Before you access what the Son brings, you receive the Child. The breaking of oppression, the increase of joy, and the peace that never ends arrive through a baby laid in a manger. Dates can be debated, but the doctrine stands: salvation entered history in flesh and blood. Do not stumble over His humility; this is how God chose to come near. Welcome the Child, and you will discover the King whose government rests on His shoulders. [08:34]
Isaiah 9:2–7
People sitting in deep darkness are visited by a bright light, and joy swells like harvest time. God shatters the yoke on their necks and snaps the rod that beat them down. How? A child is born to us, a Son is given; authority rests on Him. He is Wonder-Filled Counselor, Mighty God, Father who never runs out, Prince who makes wars cease. His reign and peace will never stop, and God’s own zeal will see it done.
Reflection: Where is Jesus showing up in a humble, easily overlooked way in your life right now, and how can you receive Him there this week?
From the beginning, God promised that a born One would undo the serpent’s rule. The enemy tried to choke the promise—Pharaoh’s orders, Herod’s rage, the dragon waiting in Revelation—yet God protected the seed. The cross is the crushing blow, but the manger is where the countdown began. Do not despise the small beginnings of God; every salvation story starts with a birth. Guard the seed of hope God has planted in you, for in due time it grows into victory. [19:45]
Genesis 3:15
I will set hostility between you and the woman, between your line and hers. Her descendant will smash your head, and you will only manage to bruise His heel.
Reflection: What promise from God feels small or vulnerable right now, and what practical step could you take to protect and nurture it this week?
In the beginning was the Word—God Himself—and He stepped into our world, taking on our frame. The One whom creation obeys chose to be nursed by a mother and to grow through our ordinary processes. Fully God and fully man, He walked among us so He could save us. If we reject the Child, we miss the life the Son brings; if we embrace the Child, we receive the Son’s fullness. This is our hope: God-with-us in real human history, in real human flesh. [33:51]
John 1:1–5, 14
At the very beginning, the Word was there with God, and the Word was God. Everything came into being through Him; nothing exists apart from His work. In Him was life, and that life lit up humanity; the darkness could not shut it down. And the Word became human and moved into our neighborhood—we saw His glory up close, the unique glory of the Father’s Son, overflowing with grace and truth.
Reflection: Where in your ordinary routines could you slow down and honor Jesus’ nearness in the flesh—perhaps through a simple prayer, gratitude, or an act of kindness?
God’s plan often arrives wrapped in places we would not choose. The wise men first searched palaces, but the star led them to a simple house, where they bowed to a Child and offered their treasures. The manger was not a mistake; it was a pathway to the cross and then to the throne. In your own story, the stable is not a disqualification—it is a beginning. Be patient with the process; glory is coming, and worship is the way we walk toward it. [37:14]
Matthew 2:1–11
After Jesus was born, wise men from the east arrived in Jerusalem asking for the newborn king. Guided by a star, they left the palace and came to the place where the child was with His mother. They entered, bowed low before the child, and opened their chests—gold, incense, and myrrh—honoring the true King found in humble surroundings.
Reflection: Where are you tempted to rush God’s process, and what is one small act of worshipful patience you can practice in that exact place this week?
Hope rises where God takes on flesh. The center of Christian confidence is not a date on a calendar but the mystery that God stepped into human history. The household of God is called the pillar and foundation of the truth because it guards and proclaims this mystery: God was manifested in the flesh, vindicated by the Spirit, seen by angels, preached among the nations, believed on in the world, and taken up in glory. Salvation was set in motion in a manger, not just on a cross. The plan announced in Eden—that the woman’s seed would crush the serpent’s head—requires a birth before a death, a Child before a cross, a manger before a throne.
Isaiah’s promise of light dawns through a Child given and a Son revealed. Before anyone can access the government on His shoulders, the counsel, might, fatherly care, and peace He brings, there must be a willingness to receive the Child. The scandal and humility of the incarnation—God submitting to human processes, nursed by a young mother, housed in a manger—are not weaknesses in the plan but the way the plan works. The Child is the vessel; the Son is the fullness within.
History shows hell’s anxiety over that birth: Pharaoh’s slaughter, Herod’s rage, and the dragon waiting to devour the male child. If the seed could be stopped, the cross would never come. Failing that, the enemy now dulls hearts to the meaning of the birth—reducing it to controversy over dates or to a sentimental season without doctrine. Yet the Word became flesh so He could be a true substitute—fully God, fully man—uniting divinity and humanity in one person, qualifying to bear sin and bring believers into light.
Because celebrations can fade into empty habit, they must be harnessed for teaching. Holy days are opportunities to stir holy curiosity in the next generation, to explain why there is no blood without a body, no salvation without incarnation, no victory without a Child. This is the hope: those who sat in darkness have seen a great light because the Son of God became the Son of Man. God is still at work, even when His glory begins in a manger.
So, people is simply saying, but the point of the celebration is not the celebration itself. But the celebration was meant to stir up curiosity. So, that an opportunity for teaching can be opened. So, this goes with all the other celebrations or events or whatever that we celebrate in the church. They are meant to give an opportunity for us to teach concerning those things. Because unless we attach teaching behind these days, we celebrate. We run the risk of eventually losing their essence.
[00:05:56]
(61 seconds)
#CelebrateWithPurpose
That the birth of Jesus is fundamentally important to the whole plan of salvation. In fact, you cannot speak of the cross. Without mentioning the manger. Let me repeat that again. Amen. You cannot speak of the cross. And ignore what happened on the manger on one day. Because it was on that manger where the plan was set in motion for the salvation of God.
[00:08:20]
(37 seconds)
#MangerMatters
So before you can access all these good things, you will receive the child faith. Because we are, but it is not the Lord, but we can't receive the Son unless we are able to accept the child. I'm explaining this in the way that I'm hearing this, Bazalua. The announcement of our salvation begins not with the cross, but it begins with the mystery of God as a person.
[00:15:02]
(40 seconds)
#ReceiveTheChild
So we may disagree on the date of his birth, but our doctrine is not on the date, it is tied on the reality that there is no salvation unless there is a baby.
[00:15:41]
(21 seconds)
#BabyNeededForSalvation
I wish we could have understood this. I believe that the reason we will debate and discuss the 25th and the September and the December is because we are missing the key of this particular event. If we understood the birth of Jesus, it was not a just thing. But Okulungulu had to orchestrate his end for his birth. For his birth. The prophecies of his coming were spoken from the book of Genesis all the way into the other older prophets in the Old Testament. In fact, if we understood it as the devil understood, we would do a better job in defending.
[00:18:32]
(59 seconds)
#ProphecyFromGenesis
jesus did not only it was not the first time figure in the history of israel as throughout history whenever the bible in the old testament and the angel of the lord scholars agree it was a pre-incarnation of jesus so his manifestation was already there in the old testament but he could not he could not save them until he became men
[00:27:04]
(36 seconds)
#PreIncarnateChrist
Doctrinal is what we call incarnation. Thank you Lord. Incarnation is God's appearance in the flesh. Or loosely translated is taking on flesh. When we speak of incarnation, we speak of God working among created men. In the image of the flesh. It is the word which is the logos. Which became human in the person of Jesus Christ. It was the uniting of the divine and the human. Perfectly into one person. It was fully God. But it was also fully man.
[00:33:17]
(54 seconds)
#IncarnationIsReal
So logically kings must be found in the palace. They went to the palace The family Listen to the And going to the house They saw the child With Mary's mother But the key of our faith Is going past the church So that you can access the son Yes, he was born as a Jew I see the Jew But I bow to the king
[00:35:13]
(66 seconds)
#BowToTheKing
I'm an AI bot trained specifically on the sermon from Dec 26, 2025. Do you have any questions about it?
Add this chatbot onto your site with the embed code below
<iframe frameborder="0" src="https://pastors.ai/sermonWidget/sermon/christmas-incarnation-sermon" width="100%" height="100%" style="height:100vh;"></iframe>Copy