Christians, the State, and the Kingdom of God

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The danger of traditionalism is not tradition but traditionalism. The trouble is we tend to abuse traditions and harden them; we turn them into laws, and good traditions often become legalisms. That is what has happened so clearly with respect to this particular matter. So we must be aware of the danger of traditionalism, of closed minds fighting for an established position, being unprepared to consider any criticism of it or any alternative to it. [00:02:03]

The state has a primarily negative function, maintaining order and restraining sin. It is to punish evildoers and reward those who do well. Has it any function beyond this? Is it merely and only to keep sin and its evil manifestations within bounds? The Apostle puts it in the first epistle to Timothy, where he exhorts to pray for all who are in authority, for kings, and so on, that we may lead a quiet and peaceable life in all godliness and honesty. [00:03:27]

The lordship of Christ extends over all life, not just the church. Didn't he say himself after the resurrection or before his ascension, "All power is given unto me in heaven and in earth"? Doesn't this teach that there is a lordship of Christ over the whole world? His lordship isn't confined only to the members of the church. [00:04:33]

We must never speak of our Lord's kingdom as coming gradually, except in one sense only, and that one sense is in the church. The work of salvation is a gradual one from age to age, generation to generation. People are being won from the world and transferred and translated into the kingdom of God's dear Son. In that sense, the kingdom is coming and growing gradually, but in no other sense. [00:09:08]

The New Testament teaches very plainly, and indeed this is in a sense still more patent in the Old, that there is always a tension between the two kingdoms: the kingdom of God and the kingdoms of this world dominated by the god of this world, who is the devil. So the world as such will never become Christian in any sense. [00:10:39]

We must draw this sharp line between what the church does as church and what the individual Christian does as a Christian living in society with other people. If we don't maintain this distinction, we shall be reintroducing the old muddle, which has characterized the life of so many of the centuries. [00:15:27]

The prime task of the church, of course, is to preach the gospel, preach the gospel of salvation. The business of the church, if I may so put it, is to produce Christians. She's called to do that. Heralds of the gospel, we are sent forth to preach. How shall they hear without a preacher? We are to evangelize; we are to preach the gospel to make Christians. [00:20:29]

The church is to deal with all these matters in terms of principles. She doesn't enter into politics; she doesn't take sides on particular issues in a detailed sense. She lays down the principle but doesn't, as it were, enter the arena either preaching politics or sitting in the House of Lords or wherever else they may choose to sit. [00:24:21]

The state must never do that; there must be liberty, there must be freedom. The state is here to see to that. She must never, therefore, tyrannize over people; she's abusing her calling when she does so. Now it is the business of the church in her preaching and teaching to make this clear. She's to lay down these great principles and point out what is the business and the duty and the function of the state. [00:33:19]

The church can show that there is a type of art which ministers to the glory of God. It is a type of art that is blasphemous and that contradicts the whole notion of the glory and the lordship of God. Now the church is entitled to say this; she can point out that there are these distinctions. [00:38:33]

The Christian has got to live out his Christianity in the whole of his life, and that makes it very important that he should discover the principles which are to guide him in doing this. He comes to the church, and he gets help and guidance in doing that very thing. But it is for him, I say, to work this out in detail and in practice. [00:38:33]

The function of the state is mainly negative. She is here to keep order and rule; she is here to restrain the evil effects of sin. Try to make it as positive as you can, but always recognize that ultimately you will never get much beyond the negative. That is surely the main purpose of common grace. [00:38:33]

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