Paul gripped his parchment, ink flowing as he described the church: many limbs forming one body. Just as hands need feet and eyes need ears, believers require each other’s gifts. When one member withdraws, the whole body limps. Your silence in prayer meetings or absence from service creates gaps only you can fill. [42:40]
Christ designed His church to thrive through interconnected service. Peter’s preaching, Lydia’s hospitality, and Barnabas’ encouragement all fuel the body’s health. No role is disposable. A neglected gift starves the community of God’s provision.
Your hands were made for more than pockets. What task have you avoided that others desperately need? Identify one ministry you’ve observed but never joined. Will you step into that empty space before sunset today?
"For as we have many members in one body, but all the members do not have the same function, so we, being many, are one body in Christ, and individually members of one another."
(Romans 12:4-5, NKJV)
Prayer: Ask Christ to show you where your absence creates a gap in His body.
Challenge: Write down three church members’ names and one practical way to strengthen their work this week.
Roman believers shifted uncomfortably as Paul’s letter called them “kindly affectionate.” This wasn’t shallow politeness but family loyalty—the way a mother defends her child or siblings share bread. Early Christians risked their lives to shelter persecuted brothers, their love thicker than blood. [52:35]
Jesus redefined family as those who obey the Father. When He pointed to His disciples and said “My mother and brothers,” He bound them to eternal kinship. Your church family outranks biological ties in Christ’s kingdom.
Cold shoulders and half-hearted greetings betray our brotherhood. Who have you treated as a mere acquaintance that Christ calls your eternal sibling? Tomorrow, choose one person you’ve kept at arm’s length and initiate a conversation lasting three full minutes.
"Be kindly affectionate to one another with brotherly love, in honor giving preference to one another."
(Romans 12:10, NKJV)
Prayer: Confess any reluctance to embrace church members as true family.
Challenge: Bring a homemade treat to share with someone you rarely speak to after services.
Peter’s call to “be submissive” grated against Roman pride. Yet Jesus had washed feet, and now slaves and masters sat side by side. Submission meant kneeling to scrub calluses, not groveling—choosing others’ needs over personal comfort. A wealthy matron once mended a servant’s torn tunic without being asked. [59:01]
Submission dismantles hierarchy. When Paul told young and old to mutually yield, he mirrored Christ’s surrender in Gethsemane. Your preferences about music, decor, or schedules matter less than unity’s fragrance.
What hill have you chosen to die on that’s worth fracturing Christ’s body? Identify one stubborn opinion you’ll release this week. Will you kneel to serve where you once demanded compliance?
"Likewise you younger people, submit yourselves to your elders. Yes, all of you be submissive to one another, and be clothed with humility."
(1 Peter 5:5, NKJV)
Prayer: Thank Jesus for submitting to the cross and ask for grace to mirror His humility.
Challenge: Perform one act of service for a church leader without seeking recognition.
Philippian servants froze when Paul said “esteem others better.” Masters remembered how Onesimus the runaway now sat at their table as a brother. Esteem meant resetting internal rankings—viewing the quiet widow’s prayers as equal to the preacher’s eloquence. [01:01:24]
Christ’s foot-washing redefined worth. The disciples’ jostling for top seats transformed into passing bread to beggars. Your silent prayers for cranky saints or patient coaching of slow learners reflect this upside-down kingdom.
Who irritates you most in the pews? That irritation signals where Christ wants to expand your love. Tomorrow, compliment that person on one Christlike quality you’ve genuinely observed.
"Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself."
(Philippians 2:3, NKJV)
Prayer: Beg God to reveal His image in someone you struggle to respect.
Challenge: Let someone else take your preferred parking spot or seat next Sunday.
Martha’s hands trembled as she welcomed thirteen extra guests. Peter’s command to practice hospitality “without grumbling” stung—she’d complained about Mary’s idleness just years earlier. Now she laid extra mats, remembering how Jesus blessed her five loaves. [01:12:33]
Every shared meal echoes the Last Supper. When Lydia opened her home to Paul, she hosted the gospel itself. Your table extends Christ’s invitation—not for spotless china but broken bread.
Whose presence in your home would feel uncomfortable but holy? A single parent? A recovering addict? A lonely elder? Invite them this month. Will you risk mess for the sake of communion?
"Be hospitable to one another without grumbling."
(1 Peter 4:9, NKJV)
Prayer: Confess any resentment over past hospitality efforts and ask for joyful openness.
Challenge: Invite a church member you’ve never hosted to your home within the next 14 days.
We gather to worship on Mother’s Day and above all to honor the Lord. We give thanks for mothers and parents, offer a practical gift for families, and read Psalm 99 to fix our hearts on God’s holiness. We then name the many sorrows that mark this day for some families and call the congregation to pray for mothers who grieve, are ill, face loss, infertility, estrangement, or loneliness. We commit to weep with those who weep and rejoice with those who rejoice, knowing the Father cares for every hurting heart.
We turn to Romans 12 and hear the summons to present our bodies as living sacrifices and to be transformed by renewed minds. Loving one another constitutes commanded obedience, not mere feeling; it requires the intellect, the affections, and the will working together. The church forms a single body whose members differ in gifts but depend on one another in service and behavior. Failure to serve or to speak truth harms the whole body.
Getting along matters for three reasons. Relationship binds us together in mutual service. Mutual faith and encouragement sustain perseverance. Our unity serves as seasoning to the world, enabling our witness. The text then prescribes attitudes to cultivate: family affection toward fellow believers, preferring others in honor, willing submission to one another, and humility that esteems others above self. These attitudes find their model and motive in Christ who served by washing feet.
Those attitudes must become deeds. We pursue like-minded goals to glorify God and build up one another. We receive one another despite weakness or eccentricity. We pursue what is good for all, practice hospitality without grumbling, and accept the practical sacrifices that unity requires. The congregation must not merely wear smiles; we must root out seething resentments and practice genuine love that edifies the body and honors Christ. We pray for grace to obey these commands and to manifest true, practical love together.
Well, you and I, you know, we can say that we love one another. We can say we love our brethren in Christ, but are we showing it? Are we showing it by getting along with each other? Now here's the thing, you know, we can come to church on a Sunday morning and we can have smiles on our faces and we can act like we're getting along, but deep down in my heart, I can be seething because someone said something, someone did something, or someone didn't do something. Or I can be seething because things just aren't the way I like them. Things aren't the way I want them to be, and yet I got the smile on my face. The Lord does not want us to pretend. He wants us to love one another by getting along with one another, taking those hurt feelings and those differing opinions for Christ's sake and burying them. No. Banishing them for the sake of Christ's glory.
[01:12:56]
(80 seconds)
#LoveInAction
Literally, he says this, count one another count one another as superior. Wouldn't it be interesting if we got in a fight over, I think you're better than me. Well, I think you're better than me. No. I think you're better than I am. You're the better one. No. You're the better one. That would be an interesting an interesting fight. It would be all in good humor. It'd all be a good natured thing. Right? This is kind of the what what Paul is is calling us to do, to esteem other better than oneself. Consider one another worthy of serving. Consider the other one who is deserving of my service. That's the idea. It's the idea that was modeled by Jesus in John 13 where he demonstrated he was not too good to stoop and serve.
[01:01:59]
(57 seconds)
#OthersFirst
Paul says, let nothing be done through selfish ambition or conceit, but in lowliness of mind, let each esteem others better than himself. Let each of you look not look out not only for his own interests, but also for the interests of others. The word lowliness the word lowliness means humility. Humility. Not a groveling sort of thing, but but the opposite of pride. And and we understand what pride looks like when somebody gets gets up and they they pound their fist say, it's gotta be my way or the highway kind of a thing. We understand that's that's pride. That's arrogance. Well, what Paul is talking about here in in when he speaks of in lowliness of mind, he's talking about in humility of mind.
[01:01:08]
(52 seconds)
#HumilityFirst
Well, that conclusion isn't altogether accurate, but nevertheless, the idea that loving one another is a command to feel a certain way isn't accurate at all. When the Bible tells us to love one another, it's not commanding us to feel in a particular way. In reality, I want you to realize and I want us to think about the fact that loving one another from the heart involves those three chambers of the heart as the scripture reveals them. You know, the heart has to do with the working together of the intellect, the emotion, and the will. What you think, what you desire, love, feel, as well as what you choose, what you do, you will to do.
[00:35:17]
(53 seconds)
#WholeHeartLove
That means we're we need to receive one another to be accepting of one another despite despite our weaknesses. Now I don't know about you, but I know I have some. I have a lot of weaknesses. I'm grateful that God's people put up with the weaknesses of of their pastor, but we need to put up with the weaknesses of one another. Some of us have a tendency toward being shy. Others of us have a tendency to be outspoken. Some have a tendency to be talkative. Others have a tendency to be quiet. Some have a tendency to be optimistic. They're glass half full kind of people. Others have a tendency to be just the opposite and glass half empty kind of people.
[01:06:31]
(51 seconds)
#GraceForOneAnother
And it was a miserable experience because he recounts in his book how he he'd go to business meetings and the yelling and the fighting and the screaming over over stuff that is not kingdom stuff. It's not stuff that makes any difference. It's not stuff that matters. I have a pastor friend who shared with me some time ago. He was trying to lead his congregation into a desperately needed building remodeling program. And he he's talking about the the nitpicking over silly, silly stuff like carpet color, you know, know, that kind of thing. The colors of wall. You're just just nitpicking back and forth, arguing, debating, taking forever to come to some kind of a a decision that anybody could agree on. It's not encouragement.
[00:48:16]
(60 seconds)
#StopNitpicking
Let's look at some reasons why we need to be getting along with one another. First one is found here in this particular passage we just read in Romans chapter 12 verses three through five. We need to get along with each other because of our relationship with each other, a relationship with one another. And Paul puts it this way in verses three through five. He says, we are members one of another. And he speaks of the human body and relates that to the local church. He says as in verse four, as we have many members in one body, but all the members do not have the same function, so we being many are one body in Christ and individually members one of another.
[00:42:07]
(43 seconds)
#OneBodyTogether
And we demonstrate that relationship with one another through our interconnectedness in service. There's an interconnectedness that comes out in our service. So in verses six through eight, he talks about these differing gifts. He says, if you have this gift, use it. If you have that gift, use it. If you have this particular gift, employ that gift. You whatever whatever however God has gifted you, use that gift as a member in the body to the benefit of others in the body.
[00:42:50]
(35 seconds)
#UseYourGifts
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