Christ: Our Sole Mediator and Source of Grace

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In the year 1559, it was an explosion of confessions. I like to say they were confessing like it was 1559. The first one was the French confession. The Reformation never got a strong foothold in France. There was a moment where it looked like it would, but and why are we doing this? Why are we pushing, risking, suffering? It does matter what we believe. [00:14:08]

Calvin noticed that Christ is a title. Jesus the Christ is a title, and it means the anointed one. And then Calvin, clever Theologian that he was, started looking through the Old Testament to see the offices where there was an anointing, and he soon discovered three: prophets were anointed, priests were anointed, and kings were anointed. [00:07:19]

The pinov confession tells us that the Son of God performed this office so that he might reveal his father to us, that he might reveal his entire plan for our Salvation both now and Through the Ages until the consummation. He persists in this office of mediator so that he may reveal to us the mystery of our Salvation. [00:18:05]

Romans 5 illustrates that through Christ, we are justified and have peace with God. This peace is not merely the absence of conflict but a profound reconciliation with God, achieved through Christ's mediatorial work. We have peace with God through our Lord Jesus Christ. Through him, we have also obtained access by faith into this grace in which we stand. [00:32:16]

Grace saves us, but there's something else Grace does: it sustains us. Not only do we have access, but we are saved and sustained by this grace, and it is in this grace that we stand. Grace simply wasn't dispensed back in the past; it is, it is, and we stand in it, and all things get hurled at us. [00:42:40]

The Reformation helped us understand the exclusivity of that: I am the way, I am the truth, I am the life. There's salvation found in only one name, Peter will thunderously preach, and then Paul declares it: one mediator. So, lanio ragnoni, it is therefore not possible nor allowed to come to God by any other means. [00:26:18]

Christ is the King of Kings and the Lord of lords. He himself suffered. One German Theologian, Dietrich Bonhoeffer, once said, one must be a king of a very strange Kingdom indeed if the king was crucified on a cross. And so, Jesus our King, no stranger to sorrow, is able to protect and defend and comfort his church. [00:22:01]

We have to say it because in our sinfulness, we pervert and distort, and we cling to this thing. In the medieval church, it was the Saints; in our day and age, it may very well be our own self-righteousness. Oh, we can do this, we're Americans, we White Knuckle our way out of all kinds of things. [00:36:59]

The assurance of Christ's mediatorial role provides stability in a tumultuous world, offering hope and joy even in suffering. Jesus teaches us, stabilizes us. The pincho confession goes on to speak of Christ as king. Think of these Polish reformed people, and they're in the minority, and they're being persecuted. [00:20:03]

Ultimately, the sermon calls believers to rejoice in the riches of Christ's grace, recognizing that our place at the heavenly feast is undeserved yet graciously given. It is a call to gratitude, praise, and obedience, acknowledging Christ as the sole mediator who reconciles us to God. [00:48:18]

The doctrine of justification in the Bible, numbers aside, in between the wrath of God and the peace of God, is the doctrine of justification. And we have to say it, we have to say it: Sola solar, Sola Sola F, Sola gratia, Solus Christus. [00:36:39]

Christ Our mediator, we had a moment Thursday afternoon with Dr. Reeves. We had a throwback to the Old Lioner Valley study center days. We had a Theology gabfest, and I was the mediator between Dr. Reeves and the students for them to ask questions. [00:46:07]

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