Christ: Our Eternal High Priest and Perfect Sacrifice

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And the law provided for a ceasefire that needed to be reenacted every year, one day a year, called the Holy Day of Atonement. There was never a peace accord ever developed that lasted between God and Israel. That's why they were given the law. That's why one day every year, the high priest would enter the Holy of Holies with the blood of an unblemished lamb or calf and sprinkle it on the mercy seat. And God would acknowledge the faith expressed and say, okay, I will sustain the ceasefire for one more year. [00:43:19] (33 seconds)


Then Christ came and he literally negotiated a peace treaty, an irrevocable peace treaty. And when he entered the throne room with all the hostility of humanity towards God and all the hatred of God towards sin, he actually was able to bring about what did not happen the other day. That's why he is the greater priest. [00:43:56] (28 seconds)


And so today we're gonna look at the book of Hebrews, a couple of different verses and a couple chapters, and understand that he is your personal representative. He paid the perfect price to produce this peace. And it shall permanently exist for those who are in Christ. That makes him by far the greater priest. [00:45:30] (23 seconds)


The book of Hebrews chapter 2, as we talk about him being our personal representative, says this, for this reason, he had to be made like them, fully human in every way, in order that he might become a merciful and faithful high priest and service to God. In other words, he became like us so that he could understand everything about us and everything there was to be us. [00:45:50] (24 seconds)


It would be incorrect to think that there was anything about the human experience that could be said that Jesus did not experience, except committing sin. That's it. He even experienced the full consequences of sin. He experienced more consequences for your sin than you did. You paid temporary consequences. He experienced eternal condemnation for you as your personal representative. [00:46:29] (30 seconds)


And that's how we're represented. If he's your personal rep, he's the faithful high priest in service to God. The high priest was the one who, once a year, once a year, the high priest was allowed to go into the Holy of Holies. No one else. Just one time a year on the Day of Atonement, which always falls mid to late September at the latest early October. [00:48:37] (22 seconds)


When he walked into the Holy of Holies, he took you and me with him. Therefore, since we have a great high priest who ascended into heaven, Jesus said, Jesus said, Jesus, the Son of God, let us hold firmly to the faith we possess. See, the high priest, when they die, right, their reign is over. Christ ascended into heaven. [00:50:56] (22 seconds)


And that should elevate our level of confidence. Okay? Because it's a permanent, personal representative who's there so that you can continue to receive mercy and grace in your hour of need. Every high priest is selected from among the people, Jesus included, and is appointed, Jesus included, to represent the people. Exactly. In matters related to God. [00:53:35] (28 seconds)


Because your advocate's already in the room. And he goes in there to offer gifts and sacrifices for sins. And we'll see this in a second. He's able to deal gently with those who are ignorant. I'm not saying we are. And are going astray since he himself is subject. I'm not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not saying we're not I don't know. [00:55:07] (17 seconds)


He knows exactly what it's like to have to walk this earth with the fear of death. And you're like, I'm not so sure, really. Look in the Garden of Gethsemane, and when he is sweating blood out of his forehead, that's because he knows of his impending death. And that is, I mean, not unbiblical fear, it's that anxiety that he's so wrought with. [00:56:47] (25 seconds)


He knows it, but when he died, what he did is he won, and he broke the stranglehold of the fear of death. I promise you, I do not fear death. I don't. I fear the process of dying sometimes, right? Because that can be grueling, that can be painful, I mean, this body, this container can leave very, very, very slowly. [00:57:07] (25 seconds)


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