Jesus is not only the King of the Jews but the King of all creation, reigning with authority and love over the universe, and his kingship is not diminished by human denial or indifference. In the face of political powers and worldly rulers, Jesus’ true identity as King is revealed most profoundly in his sacrificial death and victorious resurrection, showing that his kingdom is not of this world but is eternal and unshakable. The sign above his cross, written in every major language of the day, declared his kingship to all, even as those around him failed to recognize or accept it. The irony of the cross is that the one mocked as “King of the Jews” is, in fact, the King of all, who gave himself for the salvation of the world. His reign continues today, inviting all people to acknowledge his lordship and receive his grace. [01:13:53]
John 19:16-22 (ESV)
So he delivered him over to them to be crucified. So they took Jesus, and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. There they crucified him, and with him two others, one on either side, and Jesus between them. Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” Pilate answered, “What I have written I have written.”
Reflection: In what area of your life do you struggle to let Jesus truly reign as King, and what would it look like to surrender that area to his authority today?
The kingship of Jesus is displayed not through worldly power or force, but through his willingness to suffer and die for the sake of others, demonstrating a love that surpasses all understanding. As he hung on the cross, Jesus bore the weight of humanity’s sin, offering himself as the ultimate sacrifice so that all might be redeemed and reconciled to God. His humility and obedience, even unto death, reveal the true nature of divine kingship—one that serves, forgives, and gives life. This sacrificial love calls us to respond with gratitude and to follow his example in our own lives, serving others with humility and compassion. [01:13:53]
Philippians 2:5-8 (ESV)
Have this mind among yourselves, which is yours in Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.
Reflection: Who is someone you can serve sacrificially this week, following the example of Jesus’ humble love?
The church is called to be a welcoming family, united by faith in Jesus Christ and continually growing together in love, hope, and service. As new members are welcomed and existing members reaffirm their commitment, the body of Christ is strengthened, and each person is encouraged to use their gifts for the good of all. This shared journey of faith is marked by worship, prayer, study, and mutual support, as the Holy Spirit draws believers into deeper relationship with God and one another. In this community, everyone is invited to participate fully, responding daily to God’s love and fulfilling their unique calling in the world. [45:31]
Romans 12:4-5 (ESV)
For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another.
Reflection: How can you intentionally encourage or support another member of your church family this week, helping them feel truly welcomed and valued?
Believers are called to live in the hope and assurance that Jesus, the risen King, will one day return in glory, and every knee will bow and every tongue confess that he is Lord. This hope shapes the way we live now, inspiring us to faithfulness, perseverance, and joyful anticipation, even in the midst of uncertainty or difficulty. The promise of Christ’s return reminds us that God’s kingdom will ultimately prevail, and that our present struggles are not the end of the story. As we await his coming, we are invited to live as citizens of his kingdom, reflecting his love and truth in all we do. [01:15:12]
Philippians 2:9-11 (ESV)
Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Reflection: What is one practical way you can live today in light of the hope that Jesus will return and set all things right?
To confess Jesus as Lord and King is to allow his reign to shape every aspect of our lives—our decisions, relationships, and priorities. This means seeking his will above our own, trusting in his guidance, and being unashamed of the gospel, knowing it is the power of God for salvation. As we gather in worship and go about our daily routines, we are reminded that the King of Kings is present with us, inviting us to deeper faith and obedience. Let us continually ask, “Lord, what would you have me do?” and be willing to follow wherever he leads, giving him all glory and honor. [01:25:26]
Colossians 3:17 (ESV)
And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.
Reflection: What is one decision or action you can take today to intentionally honor Jesus as Lord in your daily life?
Today marks Christ the King Sunday, the final Sunday of the church’s liturgical year—a day set aside to focus our hearts on the lordship of Jesus Christ. As we gather, we join the chorus of angels and saints who proclaim, “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and strength and honor and glory and praise.” This is a day of gratitude, worship, and reflection on the reign of Christ, not only in the world but in our lives and in our church family.
We celebrate not only the cosmic kingship of Jesus but also the tangible ways his Spirit is at work among us. Today, we welcome new members into our church family, rejoicing in the Holy Spirit’s ongoing work to draw us together as one body. We are reminded that our unity, our service, and our mission all flow from our shared allegiance to Christ our King. The gifts we share, the ministries we support, and the celebrations we enjoy—like the angel tree, the choir festival, and the legacy of Eleanor’s artwork—are all expressions of Christ’s love and lordship among us.
Reflecting on the origins of Christ the King Sunday, we remember that it was established in 1925 as a response to the rise of political nationalism and the temptation to place our hope in earthly rulers. The church was called to remember that our true allegiance is to Jesus, whose kingdom is not of this world. The story of Jesus’ crucifixion, with the sign “Jesus of Nazareth, King of the Jews” written in Aramaic, Latin, and Greek, reminds us that Christ’s kingship transcends all human boundaries and languages. Even as the world denied and mocked his claim, the irony remains: Jesus truly is King—not only of the Jews but of all creation.
The cross is the throne from which Christ reigns, not through coercion or violence, but through sacrificial love. His resurrection vindicates his kingship, and his ascension assures us that he reigns even now at the right hand of the Father. As we await his return, we are called to live as citizens of his kingdom—serving, loving, and bearing witness to his reign in our lives. Every act of worship, every step of faith, every welcome extended to a new member is a declaration that Jesus is Lord. Let us never be ashamed of the gospel, for it is the power of God for salvation to all who believe.
John 19:16-22 (ESV) — So he delivered him over to them to be crucified. So they took Jesus, and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. There they crucified him, and with him two others, one on either side, and Jesus between them. Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” Pilate answered, “What I have written I have written.”
Philippians 2:9-11 (ESV) — Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
And so Pope Pius XI felt that it would be good for the church, for the world, to focus on the fact that Jesus Christ is king and to sort of diminish the focus on national presidents and prime ministers and kings throughout the world. And so, the Roman Catholics began to celebrate Christ the King Sunday, and not too long afterwards, the Anglicans and the Methodists and the Lutherans and the Presbyterians and the Reformed Church and the United Church of Canada began to see the value of celebrating Christ the King Sunday as well. [01:01:32] (41 seconds) #JesusAbovePolitics
And he will reign upon the throne of his ancestor David for all eternity. That this child born of you is to be the king. And you'll recall how the wise men saw the star and they came from the east and they said, where is he who has been born king of the Jews? For we have seen his star and have come to pay him homage. Now we know that King Herod didn't like the fact that someone was claiming that a king of the Jews had been born. [01:02:51] (37 seconds) #INRITruth
You may know that Jesus responds, my kingdom is not of this world. And there's some more back and forth there and finally, as we read, you know, the Jewish leaders were shouting, we have no king but Caesar and if you let this man go, you are no friend of Caesar. So Pilate asked the crowd, he sort of, you know, set aside what the Jewish leaders wanted and he turned to the greater Jewish crowd and he said, do you want me to release for you the king of the Jews? But we know how the crowd was stirred up to respond, release for us Barabbas, the murderer. [01:05:56] (45 seconds)
Maybe it was a little sign that hung around their necks while they hung on the cross or it might have been attached to the cross itself. In Jesus' case, it was attached above his head. Jesus of Nazareth, the king of the Jews. Let's look at these verses. Finally, Pilate handed him over for them to crucify him so the soldiers took charge of Jesus. Carrying his own cross, he went out to the place of the skull which in Aramaic is Golgotha. There they crucified him with two others, one on each side and Jesus in the middle. [01:07:32] (40 seconds)
Does that ring a bell with anybody? Yeah. I-N-R-I. And that's simply the initials of what was written above Jesus on his cross. They didn't have J's so they used I's. And so the first I represents the name Jesus and then the N is for Nazareth and then the R is for Rex King. Right? A lot of people started calling their dogs Rex but that was to make fun of whoever was king at the time. and then the other I was for Jews again because they didn't have J's. I-N-R-I. Jesus of Nazareth King of the Jews. [01:11:06] (45 seconds)
Verse 21. The chief priests and Jews protested. They saw this sign that Pilate had instructed his soldiers to put on the cross of Jesus and they objected. So they went back to him once they'd seen it and said don't write the king of the Jews Jesus of Nazareth the king of the Jews write instead this man claimed to be the king of the Jews. They didn't like what the implication that this would be their king that they acknowledged Jesus as their king. But we can see how Pilate ruling it over them lording it over them wanting to keep them in their place said I've written what I've written. [01:11:51] (45 seconds)
Whether this man is your king or not whether you acknowledge it or not whether he says he is or not doesn't matter. King of the Jews not the king of the Jews this is what would happen to anyone who did claim to be the king of the Jews and so he was unwilling to change that sign. Why would he? Now the horrible or beautiful irony of this even though the Jewish Jewish leaders denied it and even though Pilate couldn't really care less the beautiful horrible irony in this is that Jesus is in fact the king of the Jews. Jesus is the king of all creation. [01:12:35] (57 seconds)
So that's why I've chosen this passage for us to look at today. He hung there bleeding dying having been tortured for you and for me for the sins of the world the king of the universe the son of God paying this horrible ultimate beautiful price to redeem us from sin and the grave. And a few days later Jesus rose from the dead proving that he is in fact lord of lords and king of kings. [01:13:32] (44 seconds)
And we know that the day will come when our lord Jesus will return we don't know when we don't know exactly what that's going to look like but he will come in all his power and glory and every tongue will confess and every knee will bow that Jesus Christ is lord to the glory of God the father. [01:15:02] (25 seconds)
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