Jesus stood resurrected among His disciples, flesh and bone bearing nail marks. After commissioning them as witnesses, He ascended. A cloud enveloped Him as they stared upward. Two men in white interrupted their fixation: “Why stand looking into heaven?” The disciples’ posture revealed their confusion – Christ’s physical absence didn’t mean abandonment, but empowerment. [05:17]
The ascension completed Jesus’ earthly mission while launching heaven’s invasion through ordinary people. He didn’t abandon His followers to strive alone but positioned them as His body – His hands and feet still touching earth. The cloud that hid Him became the sign of His continued reign, not His absence.
Many of us fixate on empty spaces – relationships that ended, dreams unfulfilled, prayers seemingly unanswered. But Christ trains our gaze forward: His Spirit dwells in you to propel you into purposeful action. What empty space have you been staring at that God might be redirecting you from?
“And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, ‘Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.’”
(Acts 1:10-11, ESV)
Prayer: Ask Jesus to reveal where you’ve substituted spiritual passivity for active participation in His mission.
Challenge: Spend 5 minutes outside today looking at the sky. Pray “Come, Lord Jesus” as you watch clouds move.
Paul gripped his parchment, ink flowing: “God’s plan…to unite all things in Christ.” The words recalled creation’s fracture – Eden’s harmony shattered by sin. Now Jesus, the True Adam, gathered broken pieces: Jew and Gentile, slave and free, earth and heaven. His ascension marked the beginning of cosmic reconciliation. [07:10]
Christ’s seating at God’s right hand wasn’t retirement but reign. From that throne He mends divisions through His church. The “fullness” language Paul uses isn’t abstract – it’s the concrete reality of addicts and accountants, teens and retirees becoming one new humanity through shared life in the Spirit.
You hold fragments – a strained marriage, workplace tensions, personal failures. Jesus works through your ordinary interactions to restore wholeness. Where can you actively join His unifying work this week instead of waiting for others to change?
“He made known to us the mystery of his will according to his good pleasure, which he purposed in Christ to be put into effect when the times reach their fulfillment—to bring unity to all things in heaven and on earth under Christ.”
(Ephesians 1:9-10, NIV)
Prayer: Confess one relationship where you’ve preferred division to costly peacemaking.
Challenge: Write three areas of brokenness in your community. Circle one to pray over daily this week.
“God raised us up with Christ and seated us with him.” Paul’s bold declaration defied logic. Slaves sat in freedom. The poor sat in provision. The shamed sat in honor. Ascension wasn’t just Christ’s elevation – it was the church’s coronation as resurrected royalty. [09:26]
This seating isn’t metaphorical. Through baptism, believers participate in Christ’s death and resurrection so profoundly that heaven’s court recognizes them as already enthroned. The challenge isn’t attaining status but living from this secured identity – making earthly decisions from heavenly perspective.
You approach conflicts, temptations, and trials as a beggar when Christ calls you a sovereign. What would change today if you made one decision conscious of your seated position with Jesus?
“But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus.”
(Ephesians 2:4-6, NIV)
Prayer: Thank Jesus for three specific graces that flow from your seated position in Him.
Challenge: Rearrange one physical space (desk/room) today as a reminder of your heavenly seating.
Paul knelt, imagining Ephesian believers. His prayer burned: “Strengthen their inner being…Christ dwelling in hearts.” Not a surface adjustment but colonization – Christ occupying the control center of human existence. The Spirit’s power would transform secret thoughts, hidden motives, buried wounds. [16:22]
Modern spirituality often focuses on external behavior modification. Jesus invades the headquarters – the “heart” as war room, not Hallmark card. His indwelling presence displaces old operating systems of shame and self-reliance with new governance of grace.
What internal “command center” have you withheld from Christ’s governance – finances, sexuality, ambition? How might surrendering this today alter your outward actions?
“I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith.”
(Ephesians 3:16-17, NIV)
Prayer: Ask the Spirit to highlight one “locked room” in your inner being needing Christ’s occupancy.
Challenge: Identify your primary love language. Use it today to express love to someone difficult to appreciate.
The priest pressed glitter crosses onto children’s foreheads – Ascension’s answer to Ash Wednesday. Ashes declared human frailty; glitter proclaimed divine glory inhabiting dust. Paul’s doxology erupted: “Him who can do immeasurably more!” The church’s ordinary people became God’s extraordinary means. [30:00]
Pentecost’s flames didn’t descend until Christ ascended. His physical absence birthed the Spirit’s intimate presence. Our limitations now serve as landing strips for divine power – cracks where resurrection light leaks through.
You’ve cataloged your inadequacies. But what if your weaknesses are the very places Christ’s glory seeks to dwell? Where have you dismissed yourself as “just ashes” when God sees glittering potential?
“Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever! Amen.”
(Ephesians 3:20-21, NIV)
Prayer: Name one area of perceived limitation. Ask Christ to manifest His power there.
Challenge: Text one person today with a specific example of God’s power working through your weakness.
The Christian year sets the frame, not as churchy trivia but as a way to be grounded in the story of Jesus. Advent teaches anticipation, Christmas celebrates God with us, Epiphany reveals the Son, Lent trains repentance and preparation, and Eastertide opens a long season of resurrection life. In that flow sits Ascension, easily overlooked yet the hinge where Christ is seated at the Father’s right hand and God’s plan in Ephesians comes into focus. Paul says God aims to “bring unity to all things in heaven and on earth under Christ,” and that enthronement has already started. Christ is raised and seated far above every rule and name. Then, surprisingly, the text says the church is his body, “the fullness of him who fills everything in every way.” Ephesians 2 adds the shock: those dead in sin are made alive, raised with Christ, and seated with him, so that grace would be displayed for ages to come.
At the heart of the letter, Paul drops to his knees. The prayer asks that the Father would strengthen the inner being through the Spirit so that Christ would dwell in the heart through faith. Not a Hallmark heart, but the core. This is one of the rare moments Paul speaks of Christ in believers, because his normal refrain is believers in Christ. Here, the indwelling is the point. As N. T. Wright puts it, the Spirit makes ordinary mortals “part of God’s future arriving in the present.” The prayer then moves to love: rooted and established people are given power to grasp “how wide and long and high and deep is the love of Christ,” to know what surpasses knowledge. That knowing is not trivia; it is experienced love that contradicts the world’s verdict on a person’s worth.
Paul’s aim lands on fullness: “that you may be filled to the measure of all the fullness of God.” Christ bore that fullness bodily; now the Spirit mediates that fullness into a people. Notice the movement. The prayer drives from the circumference to the center, from performing and control to surrender and presence. The center is where Jesus lives in a person and in a people, where life is by faith, embodied and unhurried. The benediction is not a bow on top but a calling: “to him be glory in the church and in Christ Jesus throughout all generations.” Christ ascends so the Spirit descends, and then Christ goes everywhere through a scattered church. The presence of Jesus in the people of God becomes a living model of new creation in homes, friendships, neighborhoods, and the ends of the earth.
So the Holy Spirit could come right here, right into me and right into you and right into our our church, into the body of Christ so that we might be enlivened and and equipped so that and or or in doing so, that Christ might be able to go everywhere. Because as he ascends, the Holy Spirit comes into us and the church is scattered. I mean, from Acts one out, it just scatters around the world and it continues to into homes, into communities. It's it's how the kingdom of God is taken around the world. It's how the love of God is is experienced around the world, in communities, through people, ordinary people just like you, just like me.
[00:30:28]
(47 seconds)
What it points to is this recognition that that the ascension is is what starts it all in a sense, like, this this new life. Because if the ascension hadn't happened, then then Pentecost wouldn't have come. We'll celebrate Pentecost next Sunday. Like, Pentecost wouldn't have come because if Jesus hadn't gone up, then the Holy Spirit wouldn't have come down. I've I've heard it put this way that that Jesus went to to be up there. He was taken up there to the right hand of God, to the presence of God, to the heavenly place where God's place is.
[00:30:00]
(27 seconds)
I don't know if you remember, but when we were in, I think, in the axis series, we talked about the church, and and I described the church this way, that the church is the presence of Jesus in the people of God for the sake of the world. Paul wasn't writing this letter to individuals, he was writing this letter to to churches, to to groups gathering in homes, probably in in a lot smaller groups than than this, where they could experience the power and presence of Jesus in their own lives and and somehow experience the the fullness of God expressed in and and through them as they surrender under Christ.
[00:27:25]
(45 seconds)
It's kinda confusing, isn't it? Like, what's what's taking place in this moment? Is is Jesus kinda just taking a divine exit strategy? Is this like, he's getting an angel escort all the way back to home? Is he just gonna head back and and hang out and wait for the father to send him back for his final return? Well, not exactly. But in Ephesians, interestingly enough, as we will get into it today, as we we get an actual glimpse of what's taking place when Jesus was ascended to the right hand of the father. And what was that all about?
[00:06:10]
(35 seconds)
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