JPF - Christ Our Coming King | February 1, 2026

Christ is held up as the coming King whose return will consummate what his first coming began: salvation, sanctification, and healing. His reign is not abstract royalty but a ruling that demands allegiance — an active, embodied response of submission, repentance, and devotion. The image of every knee bowing and every tongue confessing is unpacked with pastoral clarity: bowing symbolizes full devotion, surrender in warfare, and the pledge of loyalty like a knighting or a marriage proposal. The posture of kneeling becomes a spiritual grammar that trains the body toward dependence and trust.

The speaker traces Philippians 2:6–11 as an early Christian hymn that crowns Jesus with the name above every name, showing how the exaltation of Christ fulfills Old Testament claims about Yahweh (Isaiah 45). That theological move insists that Jesus is not merely a moral example but the eternal, ruling God who took on human likeness, died, and was raised to a place of sovereign authority. Attention to the sacredness of God’s name in the Hebrew tradition deepens the gravity: this is the God who will not be bested by idols and false gods.

Repentance is pressed as the right human response to a coming King. Turning to God means renouncing idols and trusting the living Creator for deliverance; it is both a fear-filled recognition of sin’s cost and a hopeful invitation into restored relationship. Prayer and fasting are offered as practices that help the church confess its failures and renew its allegiance, not merely spiritual exercises but means through which people learn to live as citizens of God’s kingdom.

The conviction is clear and urgent: Christ will return, and when he does, the incomplete goods of this world will be made right. That future consummation shapes present life — worship, confession, mission, and daily allegiance. The closing summons is dual: for those who have not turned, the invitation remains; for those who have professed faith, the call is to keep proclaiming his death and pledging fidelity until the King comes. The benediction points to Revelation’s promise: Christ is coming soon, and the water of life is freely offered to the thirsty.

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Key Takeaways

• 1. Kingship demands wholehearted allegiance True kingship calls for more than assent; it requires a life pledged under another’s rule. Allegiance reshapes priorities, loyalties, and inner desires so that daily choices reflect a single Lord. This is not merely political submission but moral and spiritual reorientation toward Christ’s reign. [60:15]
• 2. Bowing embodies prayerful surrender Kneeling is an embodied theology: it trains humility, dependence, and vulnerability before God. That posture remembers human frailty while expressing trust that God acts on behalf of those who come low. Such physical disciplines form hearts to plead, receive, and follow. [63:22]
• 3. Jesus bears Yahweh’s authority The exaltation of Christ links him to the sacred divine name, showing continuity between Yahweh’s sovereignty and Jesus’ lordship. This identification resists any split between Creator and Redeemer: the same God who spoke creation also accomplishes redemption. Recognizing this transforms how worship and trust are directed. [70:16]
• 4. Repentance redirects trust from idols Turning to God involves leaving what pretends to save and returning to the only covenantal Deliverer. Repentance is concrete: it reorders affections and dismantles competing loyalties that promise life but bring death. It is both an act of turning and an entrance into renewed belonging. [80:09]
• 5. Christ’s return completes salvation The first coming opened a kingdom; the second will consummate it — healing, glorification, and judgment will be finalized. That future certainty frames present repentance, worship, and mission with urgency and hope. Living in light of this promise calls for fidelity until the King’s arrival. [88:16]

Youtube Chapters

• [00:00] - Welcome
• [56:01] - Series: Fourfold Gospel & Fasting
• [56:30] - Christ’s fulfillment at his coming
• [57:06] - The most important question
• [58:29] - Is Christianity true — and then what?
• [60:15] - Kingship demands allegiance
• [61:11] - Reading Philippians 2:6–11
• [62:46] - What does bowing mean?
• [63:22] - Knees, prayer, and devotion
• [70:16] - The sacred name and Yahweh
• [75:05] - Isaiah 45 and divine sovereignty
• [80:09] - Repentance: turn and be saved
• [85:07] - Prayer, fasting, and confession
• [88:16] - The coming King: implications
• [90:53] - Benediction and invitation

Here is a Bible study guide based on the sermon summary and transcript:

Bible Reading

Philippians 2:6–11 (ESV)
> 6 who, though he was in the form of God, did not count equality with God a thing to be grasped, 7 but emptied himself, by taking the form of a servant, being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him to the highest place and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.

Isaiah 45:22–24 (ESV)
> 22 Turn to me and be saved, all you ends of the earth! For I am God, and there is no other. 23 By myself I have sworn; from my mouth has gone out in righteousness a word that shall not return: to me every knee shall bow, every tongue shall swear. 24 It shall be said of me, “Only in the Lord are righteousness and strength.” To him shall come and be put to shame, all who were incensed against him.

Observation questions

1. The sermon highlights that Christ's kingship demands allegiance. What are some of the different ways the sermon explains the symbolism of "bowing" or "taking a knee"? [01:02:46]
2. The sermon connects Jesus' exaltation to the Old Testament name of God, Yahweh. What is the significance of this connection for understanding Jesus' identity and authority? [01:10:16]
3. The passage from Isaiah 45:23 states, "to me every knee shall bow, every tongue shall swear." How does the sermon explain how Philippians 2:10–11 applies this Old Testament declaration to Jesus? [01:15:05]
4. The sermon emphasizes that repentance is turning from idols to the living Creator. What does the sermon suggest are some of the "idols" or things people might turn from? [01:20:09]

Interpretation questions

1. The sermon describes bowing as an "embodied theology" that trains the body toward dependence and trust. How does the physical act of kneeling or bowing connect with our inner spiritual state of surrender and devotion? [01:03:22]
2. The sermon points out that the name Jesus is given is "the name that is above every name," linking it to the sacred name of Yahweh. What does it mean for Jesus to bear Yahweh's authority, and how does this challenge any separation between the Creator and the Redeemer? [01:10:16]
3. The sermon states that repentance is both a "fear-filled recognition of sin’s cost and a hopeful invitation into restored relationship." How can repentance be both a recognition of something negative (sin's cost) and a positive step towards something good (restored relationship)? [01:20:09]
4. The sermon concludes by emphasizing that Christ's return will "consummate what his first coming began: salvation, sanctification, and healing." How does the certainty of Christ's future return shape the way we live our lives today in terms of worship, confession, and mission? [01:28:16]

Application questions

1. The sermon stresses that kingship demands wholehearted allegiance, meaning our priorities, loyalties, and inner desires are reshaped to reflect Christ's rule. In what specific areas of your life might you need to reorient your allegiance to Christ more fully? [01:00:15]
2. The sermon explains that bowing is a symbol of devotion, surrender, and allegiance, like a pledge of loyalty. How can you intentionally practice this "spiritual grammar" of bowing or kneeling in your personal prayer life to cultivate deeper dependence and trust in God? [01:03:22]
3. The sermon highlights that Jesus bears Yahweh's authority, meaning he is the eternal, ruling God. How does recognizing Jesus as the Creator King, who also became our Redeemer, change the way you direct your worship and trust? [01:10:16]
4. The sermon defines repentance as turning to God by renouncing idols and trusting the living Creator. What are some of the "idols" or competing loyalties in your life that you might need to dismantle in order to fully trust the Creator for deliverance? [01:20:09]
5. The sermon calls us to live in light of the future consummation when Christ returns, which should frame our present life with urgency and hope. How can the promise of Christ's return inspire you to live with greater fidelity in your daily choices, your worship, and your mission? [01:28:16]
6. For those who have professed faith, the call is to keep proclaiming his death and pledging fidelity until the King comes. What is one tangible way you can actively proclaim Christ's death and pledge your fidelity this week? [01:28:55]
7. The benediction offers the "free gift of the water of life" to the thirsty. If you feel spiritually thirsty, what is one step you can take this week to come and freely receive from Christ? [01:30:53]