Christ-Centered Identity: The Heart of Our Church
Summary
In our new sermon series, "Our Church," we explore the foundational DNA of our community, beginning with the concept of being gospel-centered. This series aims to delve into the essence of our church's identity and mission, focusing on the five core DNAs that define us. Today, we start with the first DNA: being centered on the gospel. This is not merely about adhering to a set of doctrines but about placing Jesus Christ at the heart of everything we do. The gospel is not just a message; it is the person of Jesus, His life, death, and resurrection, which reconciles us to God and gives us hope beyond this life.
We examined Colossians 1:15-20, a passage that highlights the supremacy of Christ. This scripture, possibly an early Christian hymn, emphasizes Jesus as the image of the invisible God and the creator of all things. It underscores His preeminence and His role as the head of the church. The early church's worship was revolutionary, as it included Jesus in the devotion traditionally reserved for God alone, signifying His divine nature and centrality to the faith.
The church exists because of Jesus. Without His death and resurrection, there would be no church. The essence of the church is not found in its buildings, programs, or even its leaders, but in Christ Himself. He is the head, and we are His body. Our purpose is to glorify Him, and our mission is to live out His teachings and share His love with the world.
As we reflect on what it means to be a gospel-centered church, we are reminded that everything we do should be for Him and through Him. Our ministries, our worship, and our community life are all expressions of our devotion to Christ. We are called to serve with humility, recognizing that the church belongs to Jesus, and we are stewards of His mission.
Key Takeaways:
1. Christ as the Center: The church's foundation is Jesus Christ, who is the image of the invisible God and the creator of all things. Our identity and mission are rooted in Him, and without His presence, the church loses its essence. [22:46]
2. The Essence of Worship: Early Christian worship was revolutionary, including Jesus in the devotion traditionally reserved for God. This highlights the importance of recognizing Christ's divinity and centrality in our worship today. [31:32]
3. The Church's Purpose: The church exists because of Jesus' death and resurrection. Our purpose is to glorify Him and live out His teachings, making Him known to the world. Without Christ, there is no reconciliation with God or hope beyond this life. [35:53]
4. Stewardship and Service: As stewards of Christ's mission, we are called to serve with humility and recognize that the church belongs to Jesus. Our ministries and community life should reflect our devotion to Him. [38:40]
5. Faithfulness Over Success: Jesus calls us to be faithful, not necessarily successful. Our focus should be on being faithful stewards of the gospel, trusting that God will bring growth and transformation in His time. [50:32]
Youtube Chapters:
[00:00] - Welcome
[20:51] - Why is There a Church?
[21:32] - The Origin of Church
[22:46] - Christ as the Image of God
[31:32] - Jesus as Creator
[35:53] - The Church's Purpose
[38:40] - Christ as the Head of the Church
[39:41] - The Essence of Church
[40:47] - Ownership and Stewardship
[42:18] - Serving with Humility
[50:32] - Faithfulness Over Success
[52:47] - Christian Education and Growth
[54:17] - Fullness in Christ
[01:05:54] - Announcements and Closing
[01:09:12] - Prayer for Los Angeles Fire Victims
[01:12:27] - Benediction
Study Guide
Bible Study Discussion Guide: Our Church - Gospel-Centered
Bible Reading:
- Colossians 1:15-20
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Observation Questions:
1. According to Colossians 1:15-20, how is Jesus described in relation to God and creation?
2. What does the sermon say about the early church's worship practices and their significance? [22:46]
3. How does the sermon describe the relationship between Jesus and the church? [31:32]
4. What is the role of Jesus' death and resurrection in the existence of the church, as discussed in the sermon? [35:53]
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Interpretation Questions:
1. What does it mean for a church to be gospel-centered, according to the sermon? How does this relate to the identity and mission of the church? [35:53]
2. How does the concept of Jesus as the head of the church influence the way we view church leadership and community life? [40:47]
3. The sermon mentions that Jesus calls us to be faithful rather than successful. How might this perspective change the way we approach our roles within the church? [50:32]
4. In what ways does the sermon suggest that the church's purpose is to glorify Jesus and live out His teachings? [38:40]
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Application Questions:
1. Reflect on your personal involvement in the church. How can you ensure that your actions and service are centered on Jesus rather than personal recognition or success? [50:32]
2. Consider the ministries you are involved in. How can you align them more closely with the mission of glorifying Jesus and sharing His love with others? [38:40]
3. The sermon emphasizes serving with humility. What are some practical ways you can demonstrate humility in your interactions with others in the church? [42:18]
4. Think about a recent decision or action you took within the church. Was it motivated by a desire to be faithful to Jesus' teachings? How can you ensure future decisions are aligned with this motivation? [50:32]
5. Identify one area of your life where you struggle to keep Jesus at the center. What steps can you take this week to refocus on Him in that area? [39:41]
6. How can you contribute to creating a church environment that reflects the fullness and abundance of Christ, as mentioned in the sermon? [54:17]
7. The sermon discusses the importance of recognizing Jesus' ownership of the church. How does this understanding affect your view of your role and responsibilities within the church community? [40:47]
Devotional
Day 1: Christ as the Foundation of Our Identity
The church's foundation is Jesus Christ, who is the image of the invisible God and the creator of all things. Our identity and mission are rooted in Him, and without His presence, the church loses its essence. This foundational truth is not just a theological concept but a living reality that shapes every aspect of our community life. Jesus is not merely a figure in history; He is the living head of the church, guiding and sustaining us. As we center our lives on Him, we find our true purpose and calling as His followers. [22:46]
Colossians 1:17-18 (ESV): "And he is before all things, and in him all things hold together. And he is the head of the body, the church. He is the beginning, the firstborn from the dead, that in everything he might be preeminent."
Reflection: In what ways can you make Christ the center of your daily decisions and actions this week?
Day 2: Revolutionary Worship
Early Christian worship was revolutionary, including Jesus in the devotion traditionally reserved for God. This highlights the importance of recognizing Christ's divinity and centrality in our worship today. Worship is not just about singing songs or attending services; it is about acknowledging Jesus as Lord in every area of our lives. This understanding calls us to a deeper, more authentic expression of worship that goes beyond rituals and traditions. It challenges us to live in a way that reflects His lordship and love. [31:32]
Hebrews 1:3 (ESV): "He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high."
Reflection: How can you incorporate the recognition of Christ's divinity into your personal worship practices this week?
Day 3: The Church's Mission and Purpose
The church exists because of Jesus' death and resurrection. Our purpose is to glorify Him and live out His teachings, making Him known to the world. Without Christ, there is no reconciliation with God or hope beyond this life. This mission is not just for church leaders but for every believer, as we are all called to be ambassadors of His love and truth. Our lives should be a testament to His grace, drawing others to the hope we have in Him. [35:53]
2 Corinthians 5:18-20 (ESV): "All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. Therefore, we are ambassadors for Christ, God making his appeal through us."
Reflection: Who in your life needs to hear about the hope and reconciliation found in Jesus? How can you share this message with them this week?
Day 4: Humble Stewardship
As stewards of Christ's mission, we are called to serve with humility and recognize that the church belongs to Jesus. Our ministries and community life should reflect our devotion to Him. This means prioritizing His will over our own ambitions and desires, seeking to serve others as He did. Humble stewardship involves recognizing that our gifts and resources are entrusted to us for His glory, not our own. It calls us to a life of service, where we put others' needs before our own. [38:40]
1 Peter 4:10-11 (ESV): "As each has received a gift, use it to serve one another, as good stewards of God's varied grace: whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ."
Reflection: What is one way you can serve someone in your community with humility this week, reflecting Christ's love and grace?
Day 5: Faithfulness Over Success
Jesus calls us to be faithful, not necessarily successful. Our focus should be on being faithful stewards of the gospel, trusting that God will bring growth and transformation in His time. This perspective shifts our priorities from seeking worldly success to pursuing spiritual faithfulness. It encourages us to trust in God's timing and plan, even when we don't see immediate results. By focusing on faithfulness, we align ourselves with God's purposes and find peace in His sovereignty. [50:32]
Galatians 6:9 (ESV): "And let us not grow weary of doing good, for in due season we will reap, if we do not give up."
Reflection: What is one area of your life where you need to shift your focus from success to faithfulness? How can you trust God with the outcomes this week?
Quotes
"这 五 个 D NA 是 解 释 我们 教 会 是 怎 样 的 教 会 Who we are 我们 的 教 会 是 怎 样 的 As a church Who we are as a church 我们 教 会 的 身 份 还有 我们 的 使 命 当然 我们 除 了 五 个 D NA 之 外 还有 五 个 M issions 五 个 M 所以 大家 去 我们 的 网 站 看 我 现在 不 去 解 释 这个 东 西 但是 我们 的 教 会 的 这个 讲 道 系 列 会 围 绕 着 这 五 点 去 讲 教 会 我们 的 教 会 是 怎 样 的 存 在 What is it What does it make up our church What is it that our church is different Why do we behave in this particular way So we will focus We will be using these five different DNA s and to be our series We will talk about each one of them 我们 每 一点 去 讲 那么 今天的 第一 讲 我们 第一 个 的 讲 道 就是 第一 样 我 以 福 音 为 中 心 的 那么 我们 一 会 儿 会 和 大家 继 续 讲 下去 那么 除 了 这个 我们 新 的 我们 的 教 会 的 这个 讲 道 系 列 之 外 接 着 我们 都 会 有 由 马 太 福 音 我们 开始 马 太 福 音 的 书 卷 We will start the series on the book of Matthew so it will be a lot of mini series com prising the whole book of Matthew the whole series 我们 不同 的 细 的 系 列 接 着 组 成 一个 大的 整 个 马 太 福 音 的 讲 道 那么 我们 将 它 分 成 细 个 我们 可以 每 一个 细 的 讲 道 系 列 里 面 有一 些 特 别 的 重 点 特 别 的 f ocus 去 和 大家 讲 We will focus on a different aspect of that mini series or that per ic ope 让 大家 去 看 角 度 这个 主 题 那么 在 这 些 讲 道 系 列 中 间 B et ween all these series We have top ical ser mons Top ical series 那么 呢 那么 特 别 就是 我想 在 九 点 钟 从 不 放 在 这里 我想 有一 些 给 大家 一些 的 in put 给 大家 一些 的 参 与 So I want your input about what those topic could be If I were If you want to If you want to Listen to a top ical sermon 你想 听 听 想 听 到 什么 主 题 What do you want to hear What are the things that you are concerned about thinking about on your heart And I want to ask P ast or Antonio I want to I may not have the answer Okay But I want to ask I want to know about that 这样 所以 你们 可以 参 与 这个 in put 在 我们 现在 我们 的 Y F M 的 IG 以及 我们 C anton ese S ervice 的 IG 上面 有 一个 post 我 没有 打 出来 如果你 上 IG 应 该 看到 有 一个 post 是 问 你们 想 问 什么 问题 There are comments in the post com ment in the post and tell us What do you want to know In the form of question 用 一个 问 法 问题 的 方 式 去 问 的 那 你可以 说 比如 说 究 竟 圣 经 是 怎么 看 trans gender 这个 iss ue 呢 就是" [00:15:52]
"专 生 这个 议 题 圣 经 是 怎 样 去 想 的 呢 你可以 问 这个 问题 我们 就 会 在 你们 所 发 布 的 问题 上面 就 会 去 选 一个 我就 会 尽 量 去 准 备 在 一个 top ical sermon 的时候 就 和 大家 去 分享 究 竟 圣 经 怎 样 看 trans gender 这个 是我 就是 求 其 make up 的 What 's on your mind could be different 你们 在 想 的 你们 想 知道 的 可能 是 不同 的 可能 你说 究 竟 末 世 是 怎 样 可能 你们 在 读 启 示 录 末 世 究 竟 是 怎 样 的 一 回 事 top ical sermon 我们 就 会 从 那 些 问题 里 面 去 选 然后 就 会 去 那 里 和 大家 分享 So we 'll pick from the question that you submit We may not cover all of them If we have too many And I may not be the best person To explain them as well If I think there are some things that I don 't know I don 't think I know them very well I may have other speakers To answer these questions Okay You can go to our IG And ask your questions If you don 't have an IG You can email me But try your best to use our IG You can take advantage of the flow Like this So get it done Get us some activities going Okay 我们 回 到 今天 讲 道 的 主 题 So back to our topic today Our church 如果 我们 问 先 给 大家 一个 问题 Why is there church? Why there is church? How would you answer that question?" [00:20:51]
"那 又 是 什 麽 意思 呢 你要 越 問 其實 如果 是 讀 哲 學 的 那 些 越 問 就 越 多 問題 越 問 就 去 不到 什 麽 是 什 麽 然後 你就 會 說 Oh it 's a matter of sem antics 解 釋 了 字 意 的 意思 而已 那 不是 的 但是 我們 要 尋 根 問 底 是 問 Where do we come from What is that 最 最 最 開始 的時候 什 麽 意思 福 音 為 中 心 以 福 音 為 中 心 我們 有 問 什 麽 是 叫 福 音 福 音 為 中 心 的 教 會 是 怎樣 的 一個 教 會 呢 跟大家 解 答 一樣 問題 或者 解 答 這一 堆 的 問題 最後 我 都 要 回 來了 就會 一起 看 《 哥 羅 西 書 》 第一 章 的 十 五 到 二 十 節 會 跟大家 看 《 哥 羅 西 書 》 的 第一 章 十 五 至 二 十 節 We look at Col oss ians 1 15 - 20 That is the chapter the paragraph we are going to look at today to answer all of these questions What does it mean to be gospel centered to be to answer the question of why there is a church We will start with that 在 《 哥 羅 西 書 》 的 書 信 裏 是 保 羅 寫 給 《 哥 羅 西 教 會 》 的 一個 書 信 It 's a letter that Paul wrote to the church in Col oss ae 十 五 至 二 十 節 in particular 是 一個 他們 說 是 一個 hy mn It 's a hy mn that was probably sung by the church in Col oss ae in the churches 在 那個 時候 關 於 這些 詩 歌 其實 是 一個 很 特別 的 地方 It 's very interesting 因為 這個 書 信 The letter that was written to the Col oss ae church It was as early as in the AD 60 - 62 這個 書 信 最 早 成 書 的 時間 是 大概 most commonly 最 多 人 認為 的 時間 是 主 後 60 - 62 年 左右 成 書 的 即 是 說 主 耶 穌 基 督 死 了 如果 當 是 33 年 左右 的 時間 祂 釘 十 字 架 死 復 活 那 段 時間 發 生 的話 在 30 年 in 30 years People are singing this hy mn about Jesus" [00:22:46]
"being equal to God being equal to God It 's very dramatic In 30 years They have a massive change in their worsh ipping and worship styles 在 這個 猶 太 背 景 猶 太 教 的 背 景 下 他們 也 會 唱 詩 的 也 會 唱 詩 去 敬 拜 但 他們 敬 拜 只有 一個 上 帝 是 一個 mon othe ism 在 獨 一 真 神 的 那個 宗 教 背 景 下 They are singing the ir attribute the ir worship can only be toward God only one God 但 現在 變 成 Jesus is among the worsh ipped 所以 在 L arry H urt ado 一個 新 約 的 學 者 他 有 這樣 去 說 他說 The singing chanting of such old hy m ns is one of the several phenomena that demonstrate the remarkable and innovative nature of early Christian worship in which Jesus was programm atically included in the devot ional pattern of early Christian circles al ong with God and in ways otherwise we serve for God 他說 你 唱 中 任 中 你 唱 中 你 唱 中" [00:25:07] (89 seconds)
"这 些 纵 歌 诗 歌 是 展 示 早 期 基 督 教 崇 拜 一 种 非 凡 特 别 的 创 新 的 一 种 现 象 之 一 原 本 只是 保 留 给 上 帝 的 这 种 敬 拜 现在 变 成 将 耶 稣 和 上 帝 摆 在 一起 摆 在 他们 的 敬 拜 模 式 里 如果 我们 知道 犹 太 他们 早 期 很多 教 会 都是 犹 太 人 出 身 犹 太 人 开始 而 去 接 受 耶 稣 基 督 成 为 救 主 成 为 他们 的 新 的 敬 拜 对 象 的时候 早 期 的 教 会 已经 传 颂 着 这 些 诗 歌 代 表 了 什么 代 表 了 耶 稣 已经 是 一个 很 重要 的 一 环 由 之前 没有 教 会 到 有 教 会 最 大的 分 别 是 耶 稣 It 's Jesus me aning the critical d if ference between their past worship and their new church the early church worship Now let 's look at the s cript ure let 's look at the hy mn itself It could be a selection of part of the whole long er hy m ns We don 't know but this is what Paul quotes or rec ites in the letter 这个 是 可能 只是 一 小 段 的 成 就 诗 歌 里 面 其 中 一 小 段 但 这个 就是 保 罗 所 所 说 所 说 所 说 写 下去 书 上 里 面 给 教 会 的 选 段 十 五 节 这里 说 爱 子 是 那 看 不 见 的 神 之 像 是 守 生 的 在 一 切 被 造 的 而 先 因为 万 有 都是 在 他 里 面 造 的 无 论 是 天 上 的 地 上 的 能 看 见 的 不能 看 见 的 或 是 有 权 位 的 统 治 的 或 是 执 政 的 掌 权 的 一 概 都是 借 着 他 为 他 做 的 他 在 万 有 之 先 万 有 也 靠 他 而 存 在 他是 身 体 教 会 的 头 是 原 始 是 从 死 人 中 复 活 的 守 生 者 好 让 他 在 万 有 中 居 首 位 因为 神 喜欢 使 一 切 的 丰 盛 在 他 里 面 居 住 对 不起 在 他 里 面 居 住 借 着 借 着 他 神 使 万 有 与 自己 和 好 无 论 是 天 上 的 地 上 的 天 上 的 都 借 着 他 在 十 字 架 上 所 流 的 血 促 成 了 和 平" [00:26:32]
"六 节 的 经 文 讲 了 所有 关 于 基 督 的 一个 很 conc ise 的 ch rist ology 一个 很 conc ise 的 g ospel 这个 我 刚 才 讲 的 不是 一个 一个 整 段 的 诗 只是 可能 可能 有 可能 抽 取 出来 都 可能 是 整 段 的 诗 歌 我们 不知道 的 但是 我们 只是 看 这 六 节 的 经 文 我们 可以 看到 几 样 东 西 几 样 东 西 我们 不会 我们 不会 全 段 诗 去 解 释 但是 我们 会 只是 I 'm just going to present to you I 'm not going to explain the whole p sal m like one line by line because there will be a lot of things to talk about but I 'm just going to talk about what they are trying to present about Christ and then we 're going to draw the implication about what that means for the church ok 我 不会 讲 全部 只是 讲 他们 所 讲 到 的 东 西 对 于 教 会 的 意 义 是 什么 接 着 我们 去 做 一个 im plic ation" [00:29:14]
"首先由十五至十七節 From verse 15 to 17 These two things are very evident 兩樣東西很突出 首先耶穌 他說耶穌是神的形象" [00:30:22]
"神是無形無象 It's invisible God is invisible 他們說不可以 Attribute任何的icon 任何的idol, image to God But then here it says Jesus is the icon of God It's very subversive 是很顛覆性的 對於當早期的基督教徒來講 就好像如果你現在 對於我們現代人來講 就好像我們說 少如耶穌是黑人 對於某些人來講 耶穌是African 對於某些人來講 會覺得 好 It's inconceivable When you say that Jesus is African Or North African 我想像不到 But it could be fact" [00:30:37]
"這裡講耶穌是神的形象 那種顛覆性 和我們平時所想到 所見到的東西是很不同的 First thing He is the representation of God 祂是上帝的 那個形象 和上帝 有什麼形象 It's in Jesus That's the first thing that he talked about 第二樣東西他說 Jesus is creator Not created beings 十六十七節不斷地重複 所有東西都是藉著祂做的 All things were created through Him And for Him 所有東西都是為了祂做的 祂不是被做的 雖然祂是人的樣式 但是祂是pre -eminent 是元首的 所有萬有的元首 萬有被做之先的" [00:31:38]
" 其實這也是很瘋狂的事情 講一個曾經活在祂當中的人 原來這個就是做物主 That kind of impact That kind of shock values 是當時是同 所以為什麼祖籍教會受到 這麼多的逼迫 不是開始逼迫 不是來自羅馬教廷 是來自猶太教 猶太的其他信徒 直到保羅其中一個 逼迫教會的早期的一個人物 是猶太教的人去逼迫 這一幫信了耶穌的猶太人 It wasn't the Roman Empire that persecuted the Christian at the very early stage It is those who are in the Jewish faith of the Judaism Paul is one of those who persecuted the early church" [00:32:22]