Christ Alone: The Heart of Our Faith

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And Luther preached Christ and Him crucified. When we speak of the solas, really the one we are talking about is solus Christus. In one sense, solus Christus is shorthand for the gospel, Christ alone. It encompasses sola fide. It encompasses sola gratia. It reminds us of what the Reformation was about, Christ alone. [00:02:46]

What that tells us is there is a great deal of confusion over a doctrine that we cannot afford to have confusion on, the doctrine of Christ. It's at the center of the gospel. And the gospel is our birthright. And if we don't have the gospel right as a church, then we need to pack it up and go home, and all of us could've found a better way to spend this weekend. [00:05:37]

"You will experience suffering and persecution. And here's how you're going to endure – consider Christ." In fact, this is exactly what the author of Hebrews says. In chapter 3 verse 1, the author tells us, "Therefore, holy brothers, you who share in a heavenly calling, consider Jesus, the apostle and high priest of our confession, who was faithful to Him who appointed Him, just as Moses also was faithful in all God's house. [00:08:11]

We said that we're not sure that there was ever a time when so much effort by so many folks was put into so few words. We worked extensively on this statement, and our intention was not to have a statement that was out of reach. In fact, I think as we analyzed this, it's something like a fourth-grade reading level. We wanted to use an economy of words. [00:09:23]

Jesus is the very expression and radiance of the essence of God, because He is the exact imprint, as the text goes on to say, the exact imprint of His nature. The Greek word there is from which we get the English word "type." So, it’s the old days of the typewriter and the clicking of the keys, and the ringing as it gets to the end, and the pushing back. [00:11:51]

And "He upholds the universe by the Word of His power." This act of not only creating, but sustaining, just as it was the Word of God that went out over the darkness and brought life, light and life. And so, it is the Word that sustains all things. And "After making purification for sin, He sat down at the right hand of the Majesty on high, having become as much superior to angels, as the name He has inherited is more excellent than theirs." [00:12:55]

And so, we begin with the Trinitarian statement, "With the Father and the Holy Spirit, the Son created all things, sustains all things, and makes all things new." Truly God, the eternal Son. Always God. "Truly God, He became truly man." And then to borrow a line from the early creeds, "two natures, human and divine, conjoined in one person." [00:13:36]

And Jesus, who was truly God, became truly man. And as the author of Hebrews will tell us in various places, "endured suffering for us." For us. For us, He kept the law. Now, how many of you have heard of the ABCs of salvation? You've all heard of this, right? "Accept that you're a sinner. Believe in Christ. Confess your sin." [00:18:09]

Theologians speak of this, of the active and passive obedience of Christ. When Christ paid for our sins, the debt of sin was canceled and our sins were forgiven. But do you know what that does? That sort of takes us back to where Adam was. Christ's work was far more than that, and theologians use this expression "the active obedience of Christ," because not only did Christ undo what Adam did, He did what Adam could not do. [00:19:00]

We are actually saved by works. They're just not our works. We're saved by Christ's works. And so, when we're thinking about the theological facts of the incarnation, please cement this in your head. He kept the law. He did what Adam could not do, and we should be grateful for it. We'll see why in a minute. He kept the law. [00:20:02]

One of the most beautiful words related to the doctrine of salvation is the word "imputation." In fact, if you were to ask the Reformers, they would tell you that the Reformation boiled down to this word, "imputation." When you get into the justification debates, you're going to be talking about imputation. Is it that Christ's death somehow empowers me? [00:23:39]

And what is there left to say, but the biblical confession, "Jesus Christ is Lord." That's the exclamation point of the statement. And then, in a hushed voice, we have another key verb. Theology leads to doxology. Good theology leads to worship. And so, with a hushed voice, out of a grateful heart we say, "We praise His holy Name forever. Amen." [00:26:36]

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