The world often makes believers feel like outsiders, temporary residents, or even targets of misunderstanding and opposition. This feeling of not belonging is not new; it echoes the experience of early Christians who were marginalized and mistreated. Yet, even in such circumstances, there is a profound truth: while you may be an outsider in the kingdoms of this world, you are an insider as it relates to the kingdom of God. This perspective offers deep encouragement when facing the challenges of living a distinctive faith. [15:21]
1 Peter 1:1-2a (ESV)
Peter, an apostle of Jesus Christ, To the exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, chosen and sanctified by God the Father through the Spirit for obedience to Jesus Christ and for sprinkling with his blood: May grace and peace be multiplied to you.
Reflection: In what specific ways do you currently feel like a "stranger" or "foreigner" in your daily environment, and how might embracing your identity as an "insider" in God's kingdom change your perspective on these experiences?
We are awakening to a new normal where Christian convictions are increasingly at odds with cultural norms. This shift, however, presents a unique opportunity for the church to bear witness in a culture that no longer pretends to share our beliefs. It allows our faith to be seen as clearly distinctive, inviting curiosity and inquiry as God works through our testimony. This is a time to clearly define what we believe, rooted in scripture, even when it differs from the world around us. [07:27]
Romans 12:2 (ESV)
Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
Reflection: What is one core Christian belief that you find yourself needing to articulate or live out distinctly in your current cultural context? How can you do so with winsome joy and trust?
When facing trials, it's easy to wonder if God is still in control, or if we've somehow slipped from His divine radar. Early believers, scattered and vulnerable, might have felt God had lost track of them or no longer cared. Yet, the profound truth is that you are chosen by God. If He chose you before the creation of the world, He is certainly not going to lose sight of you now. This divine choice assures us that we are not accidents, but divinely purposed, loved, and remembered from eternity past to eternity future. [39:39]
Ephesians 1:4-5 (ESV)
even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will,
Reflection: When doubts about God's care or presence arise in your life, how does the truth of being "chosen by God before the foundation of the world" anchor your heart and mind?
The journey of faith begins not with our effort, but with God's initiative. We love Him because He first loved us. He takes the first step, making the first move to quicken us when we are dead in sin. This divine, initiating love opens our eyes to see the truth of the gospel, prompting our response of faith and repentance. Our choice to believe is a direct result of His prior, lavish grace, confirming that our salvation is entirely His work from beginning to end. [28:16]
1 John 4:19 (ESV)
We love because he first loved us.
Reflection: Reflect on a moment when you first recognized God's love for you. How does remembering His initiating love empower your daily walk and service to Him?
Many wonder how to know if they are among the elect, if they have been chosen by God. The assurance of election is not found in a feeling, but in a Person: Jesus Christ. By trusting in Christ alone, by repenting as a sinner and believing in Him, you make your election sure. God chose you with enthusiasm, and your response of faith is the proof of His eternal choice. When you give yourself wholly to Christ, you confirm that you are one of God's chosen ones, loved from everlasting past. [42:50]
Acts 16:30-31 (ESV)
Then he brought them out and said, “Sirs, what must I do to be saved?” And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.”
Reflection: What specific area of your life are you currently holding back from fully entrusting to Christ? How might surrendering this to Him deepen your assurance of His enthusiastic choice for you?
Christ-centered listeners are reminded that belonging in this life is tenuous but belonging in God's purpose is absolute. Christians scattered across hostile cultures are called “aliens” and “the scattered,” a status that reflects political marginalization, social ridicule, and sometimes violent persecution—yet it also frames their identity as chosen. The narrative moves from contemporary examples of restriction and hostility to a careful reading of Peter’s opening words, showing that election is not an abstraction but a practical refuge: God chose his people before the world began and will not abandon them now. Election is presented as the divine initiative that precedes any human response, but it does not negate the command to repent and believe; salvation requires both God’s drawing and a human trust that receives the gift.
The talk situates first-century believers in their historical context—no legal protection, growing antagonism, and scattered communities across Asia Minor—and draws parallels to modern pressures in Western culture. Rather than prompting fatalism or theological squabbles, the doctrine of election is offered to steady fearful hearts and to sharpen witness: those who are marginalized are insiders in God’s kingdom and witnesses to a culture losing common understandings of God, family, and truth. Practical assurance is underscored through biblical examples (Paul and Silas with the jailer) and pastoral counsel (Spurgeon’s teaching): certainty of being chosen is best discovered by looking to Christ and trusting him. The opposing dangers—either to abandon witness when offended or to demand prior proof of being chosen—are refuted; instead, faith that trusts Christ now both confirms and experiences God’s eternal choice. The closing appeal is pastoral and vivid: God’s choosing is enthusiastic and intentional, a sustaining truth for those who feel displaced, unappreciated, or fearful. In that certainty, the scattered can live faithfully, quietly, and winsomely, knowing they are preserved by a love that began before time and will endure forever.
And Peter informs them here that they were chosen by God to be the people of God as if to remind them that if before the creation of the world, God had chosen them, he was not going to lose sight of them now. It is from eternity past to eternity future. He hasn't lost sight of them, and he hasn't lost sight of you either. If he opened your blinded eyes to believe the truth of the gospel, he isn't going to stop loving you until eternity future comes to an end, and it never will. You are not an accident. You are a divine choice.
[00:39:39]
(53 seconds)
#ChosenByGod
to your birth, to your new birth, to every ability you have as you were formed and made, to every disability God invested in your body, to everything about your past and your present and your future. It's all according to God's sovereign plan. Nothing is missed. And lavish grace and incredible, divinely initiating love opens your eyes to see it as truth, and you believe. And you choose him because he chose you. And you know he chose you because that's the only way you would ever choose him.
[00:40:50]
(42 seconds)
#GodsSovereignPlan
This isn't a little postcard, you know, for a few churches. This was extensive, desperately needed revelation for thousands upon thousands of Christians who were feeling like they didn't belong anywhere, and what are they supposed to do about it? What would you say to them? How would you encourage them? Peter is saying, you might be an outsider as it relates to the kingdoms of this world, but you are an insider as it relates to the kingdom of God.
[00:00:34]
(33 seconds)
#KingdomInsider
But Peter here drops the definite article and uses it as as a metaphor not to refer to the scattered Jews. In his mind, he's referring to Gentiles and Jews who now form this scattered community called the church, and you will always be in the minority. Scattered like seed. Wherever the wind seems to take them, wherever they can find a place to settle down and survive, it's gonna get tougher. They'll always be in the minority. They'll never feel like they belong, and that's because they don't.
[00:19:46]
(38 seconds)
#ScatteredLikeSeed
keep in mind that Peter is bringing up the issue of election as an encouragement. You're thinking, really? Yes. Not for them to start heated debates or create doubt, but to cause them to thank God for this amazing miracle of his grace that is only being revealed to us in his word. And here's the practical application of the doctrine. These scattered Christians had every reason to believe that perhaps God wasn't in control, or that somehow they had kinda slipped off the divine radar system of heaven, or or that God lost track of them, or worse yet that he no longer loved them. That this was a short term affection, that he no longer cared for them.
[00:38:24]
(51 seconds)
#ChosenForHope
Just a few weeks ago, an anti terrorism bill passed both houses of the Russian parliament signed into law. It's labeled anti terrorism, but, believers on the inside are referring to it as an anti missionary law. The bill severely restricts any unsanctioned religious activity by any religious organization with one exception, no surprise, the Russian Orthodox Church, which is closely aligned with the government and for many decades, really the enemy of the gospel.
[00:01:21]
(34 seconds)
#ReligiousFreedomCrisis
But we believe the Godward side of it because the bible simply reveals it and clearly teaches us that we were chosen by God before we were even born, and we can't understand that. God chose us in eternity past. That's divine election. We chose God in a moment of time. That's human will acting on God's gift of faith and his initiating work toward us. And by the way, the Bible makes it clear that both of those perspectives are absolutely necessary for salvation.
[00:32:00]
(43 seconds)
#ElectionAndFaith
If you wanna know where we are at this juncture in American church history and by the way, I am filled with a sense of anticipation for the opportunity, before us. Be because the church can now realize in a fresh new way, the opportunity to bear witness in a culture that no longer pretends to believe what we believe.
[00:06:50]
(27 seconds)
#WitnessInCulture
You know, welcome to the first century. Say hello to the twenty first century. Say hello, church, to the growing tension of living so obviously between two worlds. The world we live in, where we work and bless and warn and testify and pray for between this world and the world to come. I can't think of a better time to hear from a letter that addresses this kind of culture.
[00:09:48]
(33 seconds)
#LivingBetweenWorlds
Death threats would be common. Some have already died martyrs' deaths. Many of them have lost everything they've owned. Sort of like the Jews in Germany during the years leading up to the Holocaust when their shops were boycotted and vandalized, where their personal rights were being erased, where they were identified by the star to prove that you you're really not of us, that you don't belong here. Targeted for mockery and violence, it would be only really just a a matter of time.
[00:11:03]
(37 seconds)
#TargetedForFaith
You've lost your job because of your faith. I mean, you've worked for everything, and now it's up for grabs, and it's not right, and it's not fair. And maybe you wanna say, hey. Wait. Wait a second. This is this is my country, and I'm older than you, which means I was here before you were. To defend yourself, to lash back, to get even is our natural reaction. And it was theirs in this chapter, and Peter writes to them to cause them to gain composure and find hope and joy in the truth that he is going to reveal to them and to us.
[00:13:59]
(40 seconds)
#GraceUnderPressure
Whereas one teacher told me in one school district, you are now being told or she is to no longer refer to your children as boys and girls because that will pressure them while they're in the midst of determining whether that they're gonna be a boy or a girl. It kinda sounds like you've been sleeping, and and and surely you're gonna wake up and it's just a bad dream. Think again. We've awakened to a new normal for us.
[00:05:58]
(29 seconds)
#NewCulturalNormal
for them, he writes, to those who reside as aliens, scattered, this is a compound noun, has the nuance of scattering seed in the wind. It was also, by the way, a technical term, the diaspora, the dispersed ones. It was referring, technically to the Jewish exiles who were dispersed, scattered among the Gentile nations where they were always in the minority.
[00:19:11]
(34 seconds)
#DiasporaChurch
What do you tell somebody who feels like they don't belong to this world? Tell them that they have actually been chosen for another one. Peter is saying, you might be an outsider as it relates to the kingdoms of this world, but you are an insider as it relates to the kingdom of God.
[00:24:55]
(24 seconds)
#ChosenForAnotherWorld
Beloved, let me tell you, as hard as it is to imagine, God just didn't choose you. He chose you with enthusiasm. I want you. I want you. Can you imagine how much this truth would be an encouragement to these marginalized, unappreciated, misunderstood, fearful, displaced, mistreated Christians, rejected by the world, chosen by God forever.
[00:42:47]
(40 seconds)
#ChosenWithJoy
let me ask you. When you face ridicule, when, you're mocked, when you perhaps experience a taste of persecution in some form or another for your faith. I mean, your instincts tell you either to flee or to fight back. It's one of those. Right? Flee or fight.
[00:13:32]
(26 seconds)
#FleeOrFight
And, you know, the mask is just gonna come down. It's no longer gonna be comfortable or advantageous to be among us. I think it's a wonderful opportunity for us because we will be seen as clearly distinctive in our culture. But just ask your coworkers about some definitions. Just, you know, for fun, say, hey. Define for me God. Define sin. Define sacred scriptures. Define the family. Define marriage. Define gender. Define judgment. Define eternity. And then hold on to your hat because not many are gonna agree with your definitions derived from scripture. And I've said it before, I'm gonna say it again. We are not living in a post Christian world anymore. We are living in a pre Christian world
[00:07:17]
(59 seconds)
#PreChristianMoment
It wasn't sanctioned yet by the senate of Rome. The lions haven't been brought in their cages yet, but it's growing. It's rumbling. It's random. It's it's brutal at times. The Christians are losing any kind of legal recourse. They're losing privileges and rights. Even as this letter opens, the signs are all there. The marginalization has begun.
[00:10:34]
(29 seconds)
#MarginalizedChurch
And it requires the citizens of Russia to report any violation. The door that has been opened in that former Soviet Union is beginning to creak and groan as it swings shut, and the church in that part of our world will once again adapt to secret meetings and underground churches.
[00:03:18]
(25 seconds)
#UndergroundChurch
But if it sounds like some of it's moving a little closer to home, where it's becoming increasingly difficult to verbalize your Christian conviction without being sent to sensitivity class at your company or your school, Where to disagree with the moral depravity of your coworkers invites open rebuke, in fact, potentially the loss of your job.
[00:05:34]
(24 seconds)
#RiskToSpeak
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