Choosing the Narrow Path to Eternal Life

Devotional

Sermon Summary

Sermon Clips


Strive to enter through the narrow door for many I tell you will seek to enter and will not be able when once the master of the house has risen and shut the door and he began to stand outside and to knock at the door saying Lord open to us then he will answer you I do not know where you come from. [00:01:57]

Our only hope is in you and in your redemptive power and so we plead that by thy Spirit you will give us the capacity to rest our confidence and our hope and you and to rejoice in your reign as our King for we ask it in Jesus name Amen. [00:03:10]

Kant divided reality into two spheres, an ultimate metaphysical sphere that he called the Newman 'el realm which he distinguished from the lesser realm that he called the phenomenal realm. Now when he talked about the phenomenal world he didn't mean it was phenomenal in the sense that it was terrific what he meant was the phenomenal world is that world of phenomena. [00:09:55]

The kingdom of God is something that begins so tiny that it's imperceptible but blossoms and blooms and grows and expands to the whole world. We are mustard seeds in a dying world not just a neo-pagan culture a barbarian culture but we are sons and daughters of the kingdom we are sons and daughters of the king. [00:43:06]

Enter by the narrow gate for the gate is wide and the way is easy that leads to destruction and those who enter by it are many for the gate is narrow and the way is hard that leads to life and those who find it are few again this is not my opinion this is the teaching of the Lord Jesus. [00:30:14]

The call to strive for the narrow door is a call to a life of faith and perseverance. It requires a Herculean effort, working out our salvation with fear and trembling. Yet, it is not our works that save us, but the grace of God that sustains us on the journey. [00:44:36]

If you take God out of the equation, there is no way to come to ultimate reality you must be satisfied with the here and now you can still speak of having truths but no truth purposes but no purpose existences but no essence humans but no humanity and so it goes and so what emerged was a form of relativism. [00:20:27]

Jesus said Lord open to us and he will say I do not where you're from and you'll say well we ate and drink and your president we came to the Lord's table we celebrated Holy Communion you taught in our streets I was there when you came through our village and healed the paralytic. [00:35:26]

The supreme virtue of relativism and pluralism is broad-mindedness now that idea has not only captured the University and the scientific community but it has also in many regards captured the church I often hear people either being described as or describing themselves as being broadly evangelical. [00:22:33]

The path to eternal life is narrow and requires striving. Jesus emphasizes that many will seek to enter the kingdom but will not be able to because they have chosen the broad way. This calls for a deep self-examination of our spiritual journey and a commitment to follow the narrow path, which is often less traveled but leads to life. [00:28:36]

The kingdom of God starts small but grows into something mighty. Jesus compares it to a mustard seed that grows into a large tree, providing shelter and sustenance. This encourages us to be faithful in planting and nurturing the seeds of the kingdom, trusting that God will bring the increase. [00:42:24]

Our ultimate hope lies in God's redemptive power, not in human wisdom or achievements. As we face a world often hostile to the gospel, we must rest our confidence in God's sovereignty and His promise to save His people. This assurance gives us the strength to persevere in our faith. [00:03:45]

Ask a question about this sermon