Celestial Worship: The Lamb and the Redeemed

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In the first place then we wish to take a view of the object of heavenly worship, John was privileged to look within the gates of pearl and on turning round to tell us what he saw, observe how he begins. He saith not I saw streets of gold or walls of jasper. He saith not I saw crowns, marked their lustre and saw the wearers that he shall notice afterwards, but he begins by saying I looked and lo a lamb, to teach us that the very first and chief object of attraction in the heavenly state is the lamb of God which taketh away the sins of the world. [00:03:22]

Beloved if we were allowed to look within the veil which parts us from the world of spirits, we should see first of all the person of our Lord Jesus. If now we could go where the immortal spirits day without night circle the throne rejoicing, we should see each of them with their faces turned in one direction, and if we should step up to one of the blessed spirits and say oh bright immortal why are thine eyes fixed, what is it that absorbs thee quite and wraps the up in vision, he without gaining to give an answer would simply point to the center of the sacred circle, and lo we should see a lamb in the midst of the throne. [00:04:16]

Christian here is joy for thee, thou hast looked and thou has seen the lamb, through thy tearful eyes thou has seen the lamb taking away thy sins, rejoice then in a little while when thine eyes shall have been wiped from tears, thou wilt see the same lamb exalted on his throne, it is the joy of the heart to hold daily fellowship and communion with Jesus, thou shalt have the same joy in heaven, there shall thou see him as he is and thou shalt be like him, thou shalt enjoy the constant vision of his presence and thou shalt dwell with him for a. [00:05:29]

Why that lamb is heaven itself, for as good Rutherford says heaven and Christ are the same things to be with Christ is to be in heaven and to be in heaven is to be with Christ, and he very sweetly says in one of his letters wrapped up in love to Christ oh my Lord Christ if I could be in heaven without thee it would be a hell, and if I could be in hell and have thee still, it would be a heaven to me, for thou art all the heaven I want. [00:06:08]

Now you know Jesus in scripture is often represented as a lion, he is so to his enemies for he devoureth them and teareth them to pieces, beware ye that forget God lest he tear you in pieces and there be none to deliver, but in heaven he is in the midst of his friends, and therefore he looks like a lamb that has been slain and wears his priesthood still, why should Christ in heaven choose to appear under the figure of a lamb and not in some other of his glorious characters, we reply because it was as a lamb that Jesus fought and conquered and therefore as a lamb he appears in heaven. [00:07:15]

Our believer we need not be afraid to come to Christ for he is a lamb, to a lion Christ we need fear to come, but the lamb Christ, oh little children were ye ever afraid of lambs, o children of the living God should he ever fail to tell your griefs and sorrows into the breast of one who is a lamb, ah our letters come boldly to the throne of the heavenly grace, seeing a lamb sits upon it. [00:08:43]

I looked and lower lamb stood on the mount Zion and with him a hundred forty and four thousand, this is a certain number put for an uncertain, I mean uncertain to us, though not uncertain to God, it is a vast number put for that multitude which no man can number who shall stand before the throne of God, now here is something not very pleasant to my friend bigot yonder, note the number of those who are to be saved they are said to be a great number even a hundred forty and four thousand which is but a unit put for the vast innumerable multitude which are to be gathered home. [00:11:48]

Why my friends I believe there will be more in heaven than in hell, if you ask me why I think so I answer because Christ in everything is to have the preeminence and I cannot conceive how he could have the preeminence if there are to be more in the dominions of Satan than in paradise, moreover it is said there is to be a multitude that no man can number in heaven I have never read that there is to be a multitude that no man can number in hell. [00:13:05]

It is said of all these worshipers that they learned the song before they went there, at the end of the third verse it is said no man could learn that song but the and forty and four thousand which were redeemed from the earth, brethren we must begin heaven's song here below, or else we shall never sing it above, the choristers of heaven have all had rehearsals upon earth before they sing in that orchestra, you think that die when you may you will go to heaven without being prepared, nasa heaven is a prepared place for a prepared people and unless you are made meek to be partakers of the inheritance of the saints in light you can never stand there among them. [00:26:56]

I heard a voice from heaven as the voice of many waters and as the voice of a great thunder and I heard the voice of harpers harping with their harps, singing, how loud and yet how sweet, first then singing how loud, it is said to be like the voice of many waters, have you never heard the sea roar and the fullness thereof, have you never walked by the seaside when the waves were singing, and when every little pebble stone did turn chorister to make up music to the lord God of hosts. [00:27:50]

But no next, while it was a loud voice how sweet it was, noise is not music, there may be a voice like many waters and yet no music, it was sweet as well as loud for John says, I heard the voice of harper's harping with their harps, perhaps the sweetest of all instruments is the harp, there are others which give forth sounds more grand and noble, but the harp is the sweetest of all instruments, I have sometimes sat to hear a skillful harper till I could say I could sit and hear myself away, whilst with skillful fingers he touched the cords gently, and brought forth strains of melody which flowed like liquid silver, or like sounding honey into one soul sweet, sweet beyond sweetness, words can scarcely tell how sweet the melody, such as the music of heaven. [00:33:08]

It will be a new song because the saints were never in such a position before as they will be when they sing this new song, they are in heaven now, but the scene of our text is something more than heaven it refers to the time when all the chosen race shall meet around the throne, when the last battle shall have been fought and the last warrior shall have gained his crown, it is not now that they are thus singing, but it is in the glorious time to come when all the hundred and forty and four thousand or rather the number typified by that number will be all safely housed at all secure. [00:35:15]

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