Celebrating Life and Divine Encounters in Luke

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And it happened when Elizabeth heard the greeting of Mary that the babe leaped in her womb, and Elizabeth was filled with the Holy Spirit. Then she spoke out with a loud voice and said, blessed are you among women, blessed is the fruit of your womb. [00:00:34]

The moment that I enjoyed the most was riding in the bus going up to Jerusalem. When the Bible speaks of going up to Jerusalem, they're speaking of going to a city of higher elevation. Just as in America, people would go up to Denver from the lower portions of the Midwest. [00:05:12]

And in the womb of Elizabeth at this very time was a six-month-old unborn child who would be the herald of the king, John the Baptist, who, like the prophet Jeremiah in the Old Testament, would be sanctified while he was in his mother's womb. [00:07:31]

One thing I'm sure of is at this time, six months into her pregnancy, the child that Elizabeth was carrying in her womb was alive, was human, and was a person. Now those three things are extremely important as we consider what I believe is the greatest ethical crisis. [00:08:36]

The distinct DNA of an unborn child affirms its individuality and humanity, separate from the mother's body. The fetus is in the woman's womb, in her body, but it is not part of her body. The other one is that the woman has a right to her own body. [00:10:21]

Elizabeth, though, is not praying a prayer. What she's doing is singing a song. This is the first of like five songs that are included in Luke's account of the infancy narratives of Jesus. It's the first and it sets the stage for perhaps the greatest one. [00:16:55]

These songs are glorious, they are majestic, and their content is so enriching that as we meditate on them, it can change our lives. Now in the past times, I've asked the women of the church to memorize the Magnificat. How many of you have ever done that? [00:18:06]

Now throughout sacred scriptures, I mention, there is a place where music is referenced. There are songs that are recorded, particularly throughout the Old Testament, and the beginning of it is very early. It's found in the book of Genesis, in the fourth chapter. [00:19:41]

Songs communicate so much, so many bad ideas, so many arrogant ideas, and yet at the same time they can be used of God to elevate the soul to the highest levels humanly possible. Even Plato understood in ancient Greece that one had to pay attention to the music. [00:23:42]

We need to have music that praises God, that blesses God, that thanks God, that responds to God. We think of Exodus 15, one of the lengthier songs of the Old Testament, after the people of Israel were released from bondage and rescued from the chariots of Pharaoh. [00:24:38]

Moses said, I will sing to the Lord, he has triumphed gloriously, the horse and its rider he is thrown into the sea. The Lord is my strength and my song, he's become my salvation, he is my God, and I will praise him, my father's God and I will exalt him. [00:27:16]

The Lord is a man of war, Yahweh is his name. Pharaoh's chariots in his army he is cast into the sea, his chosen captains are drowned in the Red Sea, the depths have covered them, they sank to the bottom like a stone, published by the Rolling Stones. [00:27:44]

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