Carrying the Sacred: A Call to Mission

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Pentecost is about the spread of the gospel. It is about the spread not just the receiving but the spread of the gospel to the whole world and today we celebrate this day this pentecost day but i want to bring us back to that part of this verse to all that are afar off. [00:03:46]

Now, leprosy in Scripture, you might know. It's often used as a metaphor for sin. When you read through the Old Testament and you see that, it's used mostly as a metaphor towards that. And so she is there in this place, and she sees her master against her will, her master, sick. And she makes this beautiful statement. And if we can maybe put the verse up, this is in 2 Kings 5 and verse 3. She says, If only my master were with the prophet who is in Samaria. Why did she say that? There was something inside of this young girl. Some promise. Something that she took. From knowing God. Even into the place of captivity. [00:06:56]

She brought a promise out with her. She brought something sacred with her. And Naaman heard of this from his wife. And perhaps in the idea of when you're this sick, you'll try anything, he goes to the land of Israel. And he goes to the king. Who else do you go to when you're going to a foreign country? And goes to the king and presents a letter saying, I'm here to be healed. I've heard there's healing here. [00:08:14]

And the prophet sends his messenger out and says, go and bathe in the Jordan River and go there and be cleansed. And he wanted to then, he was cleansed and he was cleansed of his leprosy and he wanted to pay for his salvation. He wanted to give some money, some clothing. He brought gold. He brought silver. He brought changes of clothing. And the prophet said, no, you don't pay for this. You can't pay for this. [00:09:51]

Because he considered the dirt, the dust of Israel to be sacred ground. And he said, I want to take this sacred thing with me. I want to talk today about the promise. I want to talk today about the Holy Ghost. I want to talk today about those who are afar off. The title of my message today is, take the sacred with you. Take it with you. [00:10:34]

In this story, Naaman had an amazing change happen in his life. There's one change we can see. He goes from being a leper to being cleansed of leprosy. But also, there's another change as well. Because throughout this story, when he is told, go and bathe in the Jordan River, he says, why would I do that? The Jordan River is green. It's... murky. It's full of algae. It's kind of stagnant. It's nothing compared to the beautiful rivers of Aram, my country, my land. They're crystal clean. You can drink from them. They are beautiful. Why can't I just go there? To the change now where he says, I will not even sacrifice on the dirt of my home country. I have to bring something from here with me in order to sacrifice. This is an amazing change that happens in his life. [00:11:11]

And he says, in every place where I cause my name to be remembered, I will come and bless you. And Naaman says, I'm taking that earth with me home. I am taking the sacred home. Why is that important? Church, we live in a secular age. We live in a secular age. [00:13:16]

We live in a secular age. We live in an age where not just that God is ignored, but in the collective conscience of our world, he doesn't exist, and he doesn't need to exist. It's blank. It's empty. A secular age is one where people no longer even consider the idea that there might be a divine being. [00:16:31]

The scariest part about this is to quote Luke 4 .4. Jesus said, Man shall not live by bread alone. Man shall not live by bread alone. You see, just as we have a human longing for food and nourishment, we have a God -sized hole in our humanity. That only he can fill. And when he is eliminated from our collective conscience, death follows very shortly. Humanity longs for the sacred. Humanity all over this world longs for the sacred things of God. [00:17:06]

Apart from that connection to your creator, the one who made you and loves you and knows more about you than even you do and still came and died on the cross for your sins. We cannot live by bread apart from God. [00:18:40]

It's almost like David's words foreshadow to David. age of a dry land, a desert land, where there is no idea of God. And so you can start to see now why a secular age is equal to death and why it's a desert place, because it's one in which man's soul departs from God, separates from God, not only to the point of a conscious decision to not believe in God, but to literally walk past him and not even know that he's there. [00:19:58]

This world says, I know where your salvation is. It's in a bigger home. It's in a better job. It's in more money. It's in higher education. It's in this new fad diet. It's in this new social media app. It's in this new trend. It's in this new subculture. The world says, come, I will give you salvation. It's empty promises based on nothing but people's own greed. We are both flesh and spirit. [00:21:42]

No matter what we do in trying to wipe the slate clean and move it aside and say, I've got my own ideas and plans, there's still something deep inside of mankind that yearns for that sacred thing and that divine encounter. There's a God -shaped hole in all of us. [00:23:09]

I think my favorite quote on this was from a, an author. He's an atheist turned agnostic author. His name's Julian Barnes. And he said, I don't believe in God, but I miss him. I miss him. I tell you something. That is the phrase that echoes through the heart of every person you walk by in the streets of the city. Every school you go to, every child you meet, every parent, every person, there's a yearning they can't put their hands on. I miss him. I don't know what it is, but I miss him. It doesn't have to be that way. Not if we can take the sacred with us. [00:24:06]

If we take the sacred with us into that secular age, we can be a light of hope. And we can say, remember, oh soul, remember, remember. Remember. life. Remember, there's a God who loves you. There is a God who loves you. So take it with you. [00:25:14]

Paul said it like this in 1 Corinthians 3 and 16. Do you not know that you are a temple of God and that the Spirit of God dwells in you? You're called to be the temple of God. Remember the earth that Naaman picked up and he took the earth. The Hebrew word there is Adama. That is the word for earth. And out of earth, God made Adam, made man. And God took that and made it perfect on Calvary when he said, I will dwell in you. You will be my altar. You will be my temple. You will be the place where I will cause my name to be remembered. [00:25:38]

Jesus did that on the cross by dying for our sins. So we can now be that portable temple, that portable altar, if you will. The dirt altar from the dust of the earth and be the place where he causes his name to be remembered. Lord, you are the temple. And it's right there where God sets down and meets you and where we meet God. That is the definition of the infilling of the Holy Spirit. [00:26:46]

In this secular age, we're in a place where the sacred, the divine, where God himself can still touch down and meet earth. It doesn't matter what this world thinks. It doesn't matter what we create. It doesn't matter the philosophies we're getting to in a secular age. It, it, it's just an idea. And it has no connection to the reality of who God is. Nothing. Take it with you. Take it with you. Take it with you. [00:27:54]

But we had, I brought the altar there. It's with me all the time. The sacred is there. And it spoke to him in that moment. Church, that is what we do. We take the sacred with us. We take that altar with us where we go. And we become that light into the world. We bring it with us. [00:31:46]

Let me tell you, the four walls of this building, this is just a building. No, this is not the church. And I know that maybe is a stereotypical thing to say, but this, it's not the church. The church is staring back at me right now. I am looking out at tabernacles and temples and altars to God that walk through this city of Surrey every single day. This is who we are. [00:32:11]

When this service is done, the last handshake has been enjoyed. The last neck has been hugged. The doors are locked. Church starts. That's when church starts. It's when the altars disperse from this place and they go out. And they tell everyone about the good news and the great things of God. [00:33:45]

He loves you so much. He loves you so much. He wants to draw you back to him. He wants to introduce himself to him. He's a God of love. He's your heavenly father. He's the prince of peace. Peace in a world that is so desperately lacking peace. [00:35:21]

This is the sacred time. This is the divine touching earth. This is that real authentic transcendence that transcends everything else in this world. This is the thing that people don't know about. This is the thing people ignore. This is the thing that people are so unfortunately unfortunately ... ...unaware of but they know there's something. [00:36:24]

The true and full human definition of humanity is one who breaks bread with both god and man god and man come break bread with god today talk to him today talk to him today just lift your hands and say god i don't i don't know who you are but i'm here to meet you make yourself real to me he will meet you where you're at right now and pour his spirit on you make you a temple whose builder and maker is god. [00:36:56]

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