Called to Be a Distinct People for God

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God has always been wanting a people, a people that are his, a people set apart, a people that he is known by. It's often a little flock he calls it in some places. It's a chosen generation, it's a royal priesthood, it's a peculiar chosen generation, a royal priesthood, a peculiar people. [00:04:04]

Separation does not mean the same as isolation. Separation is a common thing for man to get this idea when they really get a concept of separating from the world that we're going to isolate ourselves. We're going to insulate us from everything else that could potentially defile us. [00:07:20]

Was Jesus separated from the world? Of course he was, and yet he came right down to it. He came to us and he ministered to the people. Were the disciples separated from the world? Of course they were, but they went from city to city to city to people day after day after day. [00:09:12]

It's the lust of the flesh, the lust of the eye, and the pride of life. These things are in the world, and these are the things to separate from. I think if you would search it, you know how the New Testament frequently talks about the flesh and how it is at enmity with the Spirit. [00:10:26]

He wants us to be a consecrated people. Consecrated means the Hebrew word that gets translated consecrated sometimes gets translated dedicated, sanctified, hallowed, holy, prepared, appointed, purified, fulfilled. He talks about consecrating the priests. In other words, these people are set apart to do something particular. [00:12:12]

In the New Covenant, Jesus comes and the church begins, and the apostles start seeing that a lot of this stuff in the Old Covenant with shadows and figures of a real thing to come. Stephen, when he gave that sermon there in Acts, said, "However, the Most High dwells not in houses made with human hands." [00:16:08]

Do not be bound together with unbelievers, for what partnership have righteousness and lawlessness, or what fellowship has light with darkness, or what harmony has Christ with Belial, or what has the believer in common with an unbeliever, or what agreement has the temple of God with idols? [00:18:26]

The empowerment of God's Spirit does not equal the endorsement of human choices. Just because the Spirit of God moves in someone, in some people, in some way, some shape or form, that does not equal God is pleased and endorses the choices this person or these people make. [00:28:23]

Samson's life illustrates the danger of being outwardly consecrated but inwardly defiled. Despite his supernatural strength, his lust and pride led to his downfall. Yet, even in his failure, God used him to deliver Israel, showing that the empowerment of God's Spirit does not equal the endorsement of human choices. [00:31:40]

The Spirit of the Lord can leave us, can leave a people without them knowing what happened, without them really having figured out when it happened. Maybe they'll probably eventually know it, well they will eventually know it, but just because somebody had the empowering of the Spirit once in their life does not mean it's always there. [00:53:21]

Jesus came to deliver us from darkness to light, from chains to freedom, from working for the enemy to working for him. That's what he came for. He came to dwell with us. Jesus is the Emmanuel, that means God with us. The very word church means the called out ones, the called out assembly. [00:56:30]

Jesus entered the temple and drove out all those who were buying and selling in the temple and overturned the tables of the money changers and the seats of those who were selling doves. He said to them, "It is written, my house shall be called a house of prayer, but you are making it a robber's den." [00:58:31]

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