God has always desired a people set apart for Himself, a people who love, worship, and serve Him. This desire is evident from the creation of Adam and Eve, who were meant to live in communion with God. However, sin entered the world, bringing lawlessness, darkness, and death, which God cannot tolerate. Therefore, He calls His people to come out and be separate from these things. This separation is not about isolation but about living distinctively in the world, as Jesus and His disciples did. They were in the world but not of it, bringing light to dark places without being tainted by them.
Separation from the world involves distancing ourselves from the lust of the flesh, the lust of the eyes, and the pride of life. These are the things that defile us and war against the Spirit. God desires us to be consecrated, set apart for His purposes, much like the priests and offerings in the Old Testament. This consecration involves both outward actions and inward purity. Samson's life illustrates the danger of being outwardly consecrated but inwardly defiled. Despite his supernatural strength, his lust and pride led to his downfall. Yet, even in his failure, God used him to deliver Israel, showing that the empowerment of God's Spirit does not equal the endorsement of human choices.
In the New Covenant, we are the temple of the living God, and He desires to dwell among us. This requires us to be separate from unbelief, lawlessness, and idolatry. Jesus came to cleanse us, to lay the axe at the root of the tree, addressing not just outward actions but the heart's condition. We must be vigilant, for the Spirit of the Lord can depart from us without our awareness if we do not maintain our consecration. Like Samson, we may find ourselves blinded and bound if we allow the lusts of the flesh to lull us to sleep.
Jesus is Emmanuel, God with us, and He calls us to be a holy nation, a royal priesthood. We are to be distinct, not just in appearance but in character, embodying love, peace, and joy. As the temple of God, we must be cleansed from earthly desires, allowing the Spirit to fill us with His presence. In doing so, we become a house of prayer, a place where God dwells and works through us to bring His light to the world.
Key Takeaways
1. God desires a people set apart for Himself, not isolated but distinct in their love and service to Him. This separation involves living in the world without being of it, as Jesus and His disciples demonstrated. [09:12]
2. Separation from the world means distancing ourselves from the lust of the flesh, the lust of the eyes, and the pride of life. These are the things that defile us and war against the Spirit. [10:36]
3. Samson's life illustrates the danger of being outwardly consecrated but inwardly defiled. Despite his supernatural strength, his lust and pride led to his downfall, showing that the empowerment of God's Spirit does not equal the endorsement of human choices. [28:23]
4. In the New Covenant, we are the temple of the living God, and He desires to dwell among us. This requires us to be separate from unbelief, lawlessness, and idolatry, maintaining our consecration both outwardly and inwardly. [18:26]
5. Jesus came to cleanse us, addressing not just outward actions but the heart's condition. We must be vigilant, for the Spirit of the Lord can depart from us without our awareness if we do not maintain our consecration. [53:21] ** [53:21]
What does 2 Corinthians 6:14-18 say about the relationship between believers and unbelievers? How does this relate to the concept of being "set apart"? [18:26]
In 1 John 2:15-17, what are the three things mentioned that are in the world? How do these relate to the sermon’s discussion on separation from the world? [10:36]
How does the story of Samson in Judges 16:22-30 illustrate the consequences of failing to maintain one's consecration? [49:38]
What does the sermon suggest about the difference between separation and isolation, and how did Jesus and His disciples exemplify this? [09:12]
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Interpretation Questions:
How does the concept of being the "temple of the living God" in 2 Corinthians 6:16 influence a believer's daily life and choices? [18:26]
What does the sermon imply about the dangers of spiritual complacency, as illustrated by Samson's story? How can this be applied to modern believers? [53:21]
How does the sermon interpret the empowerment of God's Spirit in relation to human choices, particularly in the context of Samson's life? [28:23]
In what ways does the sermon suggest that Jesus' cleansing of the temple is a metaphor for personal spiritual cleansing? [58:31]
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Application Questions:
Reflect on your own life: Are there areas where you are "yoked" with unbelief or worldly desires? What steps can you take to separate yourself from these influences? [18:26]
Consider the concept of being "in the world but not of it." How can you engage with the world around you without compromising your faith? [09:12]
Samson's story warns against the dangers of being outwardly consecrated but inwardly defiled. Are there areas in your life where you might be putting on a show of faith without true inward transformation? [28:23]
The sermon emphasizes the importance of vigilance in maintaining one's consecration. What practical steps can you take to ensure that you remain spiritually vigilant and aware? [53:21]
Jesus calls us to be a "house of prayer." How can you cultivate a personal and communal prayer life that reflects this calling? [58:31]
Reflect on the sermon’s discussion of the lust of the flesh, the lust of the eyes, and the pride of life. Identify one specific area where you struggle and develop a plan to address it this week. [10:36]
How can you embody the characteristics of a "holy nation" and "royal priesthood" in your daily interactions with others? What changes might you need to make to better reflect these qualities? [04:16]
Sermon Clips
God has always been wanting a people, a people that are his, a people set apart, a people that he is known by. It's often a little flock he calls it in some places. It's a chosen generation, it's a royal priesthood, it's a peculiar chosen generation, a royal priesthood, a peculiar people. [00:04:04]
Separation does not mean the same as isolation. Separation is a common thing for man to get this idea when they really get a concept of separating from the world that we're going to isolate ourselves. We're going to insulate us from everything else that could potentially defile us. [00:07:20]
Was Jesus separated from the world? Of course he was, and yet he came right down to it. He came to us and he ministered to the people. Were the disciples separated from the world? Of course they were, but they went from city to city to city to people day after day after day. [00:09:12]
It's the lust of the flesh, the lust of the eye, and the pride of life. These things are in the world, and these are the things to separate from. I think if you would search it, you know how the New Testament frequently talks about the flesh and how it is at enmity with the Spirit. [00:10:26]
He wants us to be a consecrated people. Consecrated means the Hebrew word that gets translated consecrated sometimes gets translated dedicated, sanctified, hallowed, holy, prepared, appointed, purified, fulfilled. He talks about consecrating the priests. In other words, these people are set apart to do something particular. [00:12:12]
In the New Covenant, Jesus comes and the church begins, and the apostles start seeing that a lot of this stuff in the Old Covenant with shadows and figures of a real thing to come. Stephen, when he gave that sermon there in Acts, said, "However, the Most High dwells not in houses made with human hands." [00:16:08]
Do not be bound together with unbelievers, for what partnership have righteousness and lawlessness, or what fellowship has light with darkness, or what harmony has Christ with Belial, or what has the believer in common with an unbeliever, or what agreement has the temple of God with idols? [00:18:26]
The empowerment of God's Spirit does not equal the endorsement of human choices. Just because the Spirit of God moves in someone, in some people, in some way, some shape or form, that does not equal God is pleased and endorses the choices this person or these people make. [00:28:23]
Samson's life illustrates the danger of being outwardly consecrated but inwardly defiled. Despite his supernatural strength, his lust and pride led to his downfall. Yet, even in his failure, God used him to deliver Israel, showing that the empowerment of God's Spirit does not equal the endorsement of human choices. [00:31:40]
The Spirit of the Lord can leave us, can leave a people without them knowing what happened, without them really having figured out when it happened. Maybe they'll probably eventually know it, well they will eventually know it, but just because somebody had the empowering of the Spirit once in their life does not mean it's always there. [00:53:21]
Jesus came to deliver us from darkness to light, from chains to freedom, from working for the enemy to working for him. That's what he came for. He came to dwell with us. Jesus is the Emmanuel, that means God with us. The very word church means the called out ones, the called out assembly. [00:56:30]
Jesus entered the temple and drove out all those who were buying and selling in the temple and overturned the tables of the money changers and the seats of those who were selling doves. He said to them, "It is written, my house shall be called a house of prayer, but you are making it a robber's den." [00:58:31]