Building the Church: A Cosmic Family in Christ

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We are thinking about the church this morning, that is, the hidden story within the title this morning “the Rock.” We are thinking about Christ building His church, and I want to begin with Adam. And I want to show you simply by reading three passages that the same story – the same story as first of all taught us in biblical prophecy. [00:02:39]

And Jesus answered him, ‘Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. And I tell you, you are Peter, and on this rock I will build my church, the gates of hell shall not prevail against it. I will give you the keys of the kingdom of heaven. [00:06:40]

The first is this as I’ve already hinted, that Christ's central plan in His coming is to build a church, and this stands at the very heart of His ministry. Hundred years ago, there was a great controversy in New Testament scholarship. Roman Catholic scholars who were studying the Scriptures, some of them were excommunicated. [00:19:00]

And so, as Jesus – and this is striking in Luke’s version of the gospel, at the same point as Jesus, on the Mount of Transfiguration, has a conversation with Moses and Elijah about the exodus He is going to accomplish in Jerusalem. The exodus of Egypt comes to its fulfillment in the exodus of Calvary, and the garden tomb emptied. [00:23:48]

Remember how Paul speaks both to the Ephesians and the Colossians about Jesus Christ reconciling under His one headship, things in heaven and things on earth. Well, there's nothing in heaven that needs to be reconciled to God. It's a world of sinlessness. It’s where the saints of God live and they sin no more. [00:31:22]

Our Lord Jesus Christ plans to build His church on enemy-occupied territory. He plans to build His church on enemy-occupied territory. “I will build my church,” He says, in verse 18, “and the gates of hell will not prevail against it.” Now, there is a view among the scholars that there was some ghastly cave at Caesarea, Philippi. [00:32:59]

The church is built on enemy-occupied territory. It's the story of Revelation 12. It’s the story of the infant Jesus and King Herod, seeking to devour the Christ child. His Father protecting Him, and so the serpent now grown into this ugly, ferocious, red dragon. He now pursues the woman into the desert. [00:39:28]

The third proposition is this: Christ builds His church through servants who are marked by great frailty. Isn’t that beautiful? I mean it’s not beautiful that I’ve said it that way. The thing itself is beautiful. Isn't it? That – you know the angels, what’re the angels thinking – I think they’re thinking this: ‘Jesus, why are you starting with plan R? [00:46:21]

And then the fourth proposition, and with this we close. The first is that building the church is at the heart of Christ’s ministry. The second, that Christ always builds His church on enemy-occupied territory. The third, that He builds His church through servants marked by great frailty. [00:49:34]

Only when the church becomes a seed that falls into the ground and dies will it bear much fruit. But you will see the Son of Man coming in His glory, and some of them get a glimpse of that immediately in that marvelous transfiguration scene. What’s He saying? This is actually the reason ancient architects built church buildings in the form of a cross. [00:50:18]

The cross was ever meant to be the ground plan of the Christian life. So that the way in which the church is fruitful is when the church is squeezed into the mold of, as Paul says, sharing in the fellowship of Christ's sufferings in order that it may share in the fellowship of His resurrection, being conformed to Him in His death. [00:51:02]

And we need to learn to be churches prepared to die to this world and in this world with Christ if we long to be churches that will live. Many of us love the writings of C.S. Lewis, although he’s not the greatest theological guide, but most of you know that C.S. Lewis said, “Basically, all of my good thoughts come from the Scotsman, George McDonald.” [00:53:20]

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