First John 4 keeps hammering on love because God is not trying to be cute or sentimental. John uses love, or some form of it, 29 times in 15 verses, and that repetition is intentional and beneficial. John is making sure nobody misses the point. Just because someone says they love does not mean they actually love someone.
John’s word for love is agape. Agape is not eros, not just physical desire. Agape is not merely philos, affection or friendship. Agape is not only storge, family love. Agape is God kind of love, “unconditional, sacrificial, and self emptying love.” That kind of love is nonnegotiable for followers of Jesus Christ.
God is love, but love is not God. God is also holy, righteous, just, all powerful, and all knowing. God defines love because God is the source of real love. Love comes from God, and agape love points back to God as evidence that God is truly at work in a person.
John also makes love practical. God’s kind of love is not based on liking somebody, knowing somebody well, or getting something back from somebody. The world loves based on what is known, what is liked, what feels good, or what someone has done. God calls his people to love the body of Christ in a radically different way.
God’s love focuses on the other person. God did not become a man because he needed anything, owed anything, or wanted to show off. God became a man because without that, sinners had no hope. Christ came so that his people might live through him. Real life is found only in relationship with the one who is the way, the truth, and the life.
God’s love is revealed to his people and is for his people, but it is not based on his people. Romans 5 shows that Christ died while sinners were still enemies. John’s command therefore presses hard: if God loved like that, then brothers and sisters in Christ ought to love one another like that.
Agape love shows up in action. Prayer requests, meals, giving, children’s ministry, encouragement, and care for believers near and far are not side issues. They are places where love becomes a verb. First John 3:18 says it best: love must not be only words or talk, but what is done and in truth.
Key Takeaways
- 1. Agape love is nonnegotiable. John does not leave love as an optional personality trait for warmer, more naturally affectionate Christians. Agape is the ongoing mark of someone born of God and knowing God. A person may talk about love, but John presses deeper than talk into the God kind of love that keeps giving itself away. [40:09]
- 2. God defines real love. God is love, but love is not God, and that distinction matters. A sentimental view of love can be used to excuse anything, but God’s love never gets separated from his holiness, righteousness, and justice. Real love begins with God as its source, its definer, and its measure. [41:07]
- 3. Love focuses beyond the self. God’s love in Christ was not driven by need, loneliness, debt, or benefit to himself. The incarnation and the cross show love choosing the good of the other at real cost. Agape love therefore exposes how often human love is still asking, “What will this cost me?” [48:19]
- 4. Love is not performance based. God chose to love while sinners were still enemies, not after performance improved. That means Christian love cannot be controlled by whether another person reciprocates, notices, apologizes, or deserves it. Agape love is rooted in what God has done, not in what another person has done. [57:44]
- 5. Love becomes visible in action. Prayer, meals, giving, serving, and carrying ministry burdens are not small administrative needs. Those are the places where self emptying love either becomes real or remains religious talk. A church marked by agape love becomes strange in the best possible way, the kind of place the world can see and say, “They have something.” [62:48]
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