Bridging Biblical Contexts: Understanding Scripture Today

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In this session of our study of principles of biblical interpretation, we’re going to examine one of the most difficult problem areas that we face as Christians trying to understand the Bible, and that’s the question of the relationship between the Bible and the culture in which it was written. [00:00:09]

This is the broad question of what we call the problem of trans-cultural communication. Every missionary who’s ever had to function on a foreign field understands the problems of trans-cultural communication. I have a friend, for example, who was born and raised in the interior of Africa. [00:01:36]

I’ve spoken on several occasion to children who live in ghettos in the inner city, and you talk to them about the parables from the New Testament, which highlight so often on images and stories that are drawn and borrowed from an agricultural society in the first century. [00:02:57]

An example for – that we run into in New Testament interpretation that has troubled many readers of the Bible is the episode in the life and ministry of Jesus where Jesus curses a fig tree. And if you read the text there in the gospels where Jesus approaches this fig tree from a distance, we read that part of what the text says was that Jesus was hungry and He saw a fig tree in bloom, and He approached the fig tree to gather figs. [00:04:12]

The Old Testament prophets didn’t just speak with their mouths or write with their pens, but when they were communicating prophetic truths, they would often use object lessons. They would take utensils, a boiling pot, and make significance out of it, they would run naked through the streets to communicate a point; they did what we call make use of the object lesson. [00:08:39]

The question is, however, do those restrictions and do those positions that are ascribed to women apply to today? And you know how much controversy has been engendered by that debate. Churches have been split; people have been hurt. A lot of people have become very angry about the whole question. [00:12:54]

I think it would be a gross oversimplification, indeed, simplistic in the extreme to assume that those who have resisted the ordination of women, for example, in certain denominations, do so merely out of a sinful disposition of chauvinistic prejudice. [00:13:18]

Now if we can sharpen the question and sharpen the problem, we can boil it down, I think, to this: The issue focuses on one critical matter and that is, are there parts of the Bible that merely express local customs, and are there also parts of the Bible that communicate enduring principle? [00:16:18]

What we mean by a principle, a biblical principle, is a teaching or an admonition or a precept that is trans-cultural. That is, it applies to all people in all places in all ages. For example, we have a biblical principle that we ought not to be engaged in idolatry, the worship of idols. [00:16:41]

Now those who hold that position, some of them take the tact that because this all comes from the mind of God, there is no room for customs in the Bible, that everything is in – that is in the Scripture is to be applied everywhere all the time to all people, and so there’s no room at all for distinction between principle and custom, and that creates real serious problems. [00:19:06]

I think it’s simplistic to say it’s all principle or to say it’s all custom, that we would err in either direction. We have to face the fact that there are portions of Scripture that transpose over culture and there are those that don’t have any particular bearing on our culture today. [00:24:29]

To treat a principle of God as something of only having temporary significance is to do violence to the authority of our Lord. And yet at the same time, to take something that was only meant to be of temporary custom and impose it upon all people in every age is to do violence to the people of God, and it’s not easy to solve it. [00:25:25]

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