The world often defines power through grand displays, force, and visible authority, much like the Roman Caesars who fabricated divine ancestry to justify their might. Yet, the true God entered our world in a radically different way. He, the eternal God of Israel, through whom all things were made, came as a helpless infant, carried in his mother's arms. This humble entry, subject to the very laws he prescribed, reveals a legitimacy that comes not from earthly spectacle, but from divine condescension and perfect obedience. [05:32]
Philippians 2:6-8 (ESV)
who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied himself, by taking the form of a servant, being born in the likeness of men. And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross.
Reflection: How does the contrast between earthly displays of power and Jesus' humble entry challenge your understanding of true authority and strength in your own life?
Jesus, the one who gave the covenant to Abraham and expanded it through Moses on Mount Sinai, willingly entered into the very law he prescribed. As an eight-day-old infant, he underwent circumcision, and later, his parents brought him for purification and presentation according to the Mosaic Law. This was not because he was a sinner, but to fully participate in the covenant and meticulously fulfill every detail. His perfect submission underscores his divine identity and his complete identification with humanity. [22:57]
Luke 2:21-24 (ESV)
And when eight days were completed for the circumcision of the Child, His name was called Jesus, the name given by the angel before He was conceived in the womb. Now when the days of her purification according to the law of Moses were completed, they brought Him to Jerusalem to present Him to the Lord (as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the Lord”), and to offer a sacrifice according to what is said in the law of the Lord, “A pair of turtledoves or two young pigeons.”
Reflection: Considering Jesus, the holy one, submitted to the law, where might God be inviting you to embrace a path of humble obedience, even when it seems unnecessary or inconvenient?
The Mosaic Law, with its ceremonial rituals and moral commands, serves a profound purpose: it reveals the true condition of our hearts. Just as a person with lactose intolerance reacts to milk, the law doesn't make us broken, but exposes the brokenness already within us. It shows that deep down, we don't merely make mistakes; we want to rebel against God. Every birth, though a blessing, reminds us that sin passes from generation to generation, creating a barrier between humanity and God's holiness. [32:03]
Romans 3:20 (ESV)
For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.
Reflection: In what areas of your life do you find yourself trying to "be really, really good" and, in doing so, discover a deeper truth about your own heart's inclination towards self-will rather than God's will?
Jesus was born under the law for two glorious purposes: to redeem us and to adopt us. He came to pay the price we owe, setting us free from the bondage of sin and the demands of the law that we could never meet. But his work goes beyond simply wiping the slate clean; he brings us into a new, intimate relationship with God. Through Christ, we are adopted as sons and daughters, becoming part of God's eternal family, a privilege we could never earn on our own. [24:44]
Galatians 4:4-7 (ESV)
But when the fullness of time had come, God sent forth his Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of his Son into our hearts, crying, “Abba! Father!” So you are no longer a slave, but a son, and if a son, then an heir through God.
Reflection: Beyond simply having your sins forgiven, how does the truth of being adopted as a son or daughter of God reshape your identity and your daily walk with Him?
Because Jesus perfectly fulfilled every demand of the law, we are no longer judged or condemned by its prescriptions. We cannot earn our righteousness, and the good news is, we don't have to. Our hope rests entirely in believing in the one who did measure up, who perfectly obeyed and paid the ultimate price on our behalf. We are invited to lay down our striving and find rest in Christ's finished work, living as cherished members of God's family, free from the law's condemnation. [40:20]
Romans 8:1-4 (ESV)
There is therefore now no condemnation for those who are in Christ Jesus. For the law of the Spirit of life has set you free in Christ Jesus from the law of sin and death. For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.
Reflection: What specific burden or striving for self-righteousness can you intentionally lay down this week, trusting more deeply in Jesus' perfect fulfillment of the law on your behalf?
Luke presents the incarnation not as spectacle but as concrete covenantal entry: the eternal Word enters history as a vulnerable, eight-day-old infant who submits to every requirement of Israel’s law. Born under the Mosaic covenant, the child undergoes circumcision, presentation, and a poverty-marked sacrifice, demonstrating that nothing about his identity or mission bypasses God’s righteous demands. This humility stands in stark contrast to imperial claims of divinity bought by power and propaganda; true legitimacy comes from heaven, not from earthly spectacle.
The legal details matter because they show the Son of God fully participates in the covenant he instituted. By being subject to the law’s rites, he identifies with a people bound by obligations they could not ultimately keep. The purification ritual, and the necessity of sacrifice even for a mother and newborn, underscores how sin permeates generations and how the law functions to reveal human brokenness rather than to invent it. Mary and Joseph’s obedience, even in poverty, highlights the completeness of the Son’s submission to God’s standards.
Paul’s theology finds narrative confirmation here: the Son is born under the law to redeem those who are under it and to secure adoption as sons. Redemption requires a perfect, law‑fulfilling representative who can satisfy divine holiness on behalf of sinners; adoption demands a righteous boundary crossing where the holy One meets unholy people and brings them into the family. The purpose of the law is thus clarified—it exposes the heart and points to the need for a substitute who both fulfills the law and absorbs its condemnation. The narrative moves readers from the cold facts of ritual to the gospel’s warm offer: the one who met every requirement now provides for those who could not. The closing appeal is pastoral and urgent: the law still instructs and convicts, but Christ’s fulfillment removes condemnation and opens the way for redemption and adoption by faith.
He is eight days old. He is helpless being carried in the arms of his mother, he is undoubtedly crying and as an eight to eight day old infant he has just undergone the surgical procedure of circumcision. This as far as the rest of the wider culture is concerned, as the as far as the rest of the Roman Empire is concerned, this is simply not how gods announce themselves.
[00:01:20]
(33 seconds)
#HumbleDivinity
Power in first century first century Rome announces itself through spectacle, through force, and through the visible weight of authority that demands and will make men bow down. Caesar Augustus claimed that Apollo, the Greek god Apollo, was actually his father. Not not because it was true. Not at all. But because he needed divine ancestry in order to justify the power that he had seized through terrible, bloody civil war.
[00:02:36]
(39 seconds)
#DivineAncestryMyth
He fabricated omens surrounding his birth. He spread stories of prophecies for telling his greatness and then after the fact, he built temples that followed. It was always the same, achieve power first, then construct a mythology throne but you legitimize it after the fact. Might makes right and victory proved divine favor.
[00:03:15]
(43 seconds)
#PowerCreatesMyth
They're going to have him circumcised and then there's going to be a sacrifice of pigeons because they're too poor to be able to afford a lamb and here we have in all of this picture what Luke is trying to tell us is that the son of god came into this world and was himself subject to the mosaic covenant, the covenantal laws that he himself gave to Moses on the Mount Sinai. This is real legitimacy.
[00:04:49]
(35 seconds)
#MessiahUnderLaw
``Notice what this would mean then for Jesus. He is god. He is the one that gives this covenant to Abraham. He is the one that expands upon it in the Mosaic covenant when he gives it to Moses on Mount Sinai. He's the one who spoke these things and now he has entered into humanity. He is an a baby, an infant that is eight days old and he is undergoing the law that he prescribed. He is entering into the covenant which he himself offered to the nation of Israel.
[00:09:51]
(33 seconds)
#IncarnateCovenant
This is sort of what it's like to be a Jewish kid. There's just some moment in time where you recognize, wait a second. I have an obligation to the almighty god of the universe, and I've been covenantally bound in this obligation, really, from the moment of conception. But if we're gonna split hairs at least at a minimum from the eighth day in which I was circumcised. This was given to me by my parents, and now I am a part of it, and now I owe this to the almighty.
[00:13:18]
(35 seconds)
#BornIntoCovenant
What we find out here with Mary is that they couldn't afford a lamb. Leviticus offered an alternative in the event that you were too poor to pay for a lamb and said if she cannot afford a lamb, then she shall take two turtledoves or two pigeons, one for the burnt offering and one for the sin offering. And so Luke tells us that Mary bought two birds, not a lamb and a bird, but two birds. And this was the offering that she and Joseph were able to make because they were too poor to be able to afford a whole lamb. One pigeon again for a burnt offering, one pigeon for a sin offering.
[00:18:54]
(42 seconds)
#TwoBirdsOffering
There's nothing inherently sinful about bearing children. God commanded humanity all the way back in Genesis chapter two to be fruitful and to multiply and to fill the earth. There's nothing wrong with having children. What I think the meaning of this is that the purification ritual served as a sobering reminder of how sin passes from generation to generation. Every birth, every child brought into this world by a mom, though that child is indeed a special, wonderful gift, a blessing from god. It's important to recognize that that child is also a sinner.
[00:19:56]
(43 seconds)
#SinAcrossGenerations
The forty days of waiting before entering the sanctuary symbolize the barrier that sin creates between humanity and god's holiness. Now, the irony of this, is that Mary has just brought into the world the one child who will not perpetuate the curse. Think about that for a second. This, the angel said, was the holy one of Israel. This, the angel foretold, was the son of David. This, the angel promised, was the one who would save god's people from their sins.
[00:21:52]
(43 seconds)
#SaviorBreaksBarrier
Circumcision on the eighth day, Luke tells us, according to the law. Purification after forty days, Luke tells us, according to the law. Presentation of the firstborn according to the law. The sacrifice of two birds if you couldn't afford a lamb, again, according to the law. Every detail matters because Luke wants us to see that Jesus didn't come to overthrow the law or to bypass the law. He didn't come to declare it irrelevant. He came not to abolish it, but as he himself says, he came to fulfill it. Jesus fulfills the law in the way that none of the rest of us ever have or ever will.
[00:23:31]
(43 seconds)
#JesusFulfillsLaw
Jesus had to be born under the law if you and I were ever going to be redeemed. Number one, Jesus had to be born under the law if you and I would ever be adopted as his children. Both our redemption and our adoption required that Jesus enter fully into the Mosaic Covenant.
[00:24:47]
(30 seconds)
#BornUnderLawForUs
Hear me carefully. You and I were not born Jewish and you're hearing all of this, you think, okay, pastor Josh, this is just a bunch of minutia. I have never been Jewish. I have never been under the Mosaic Law. I don't really even get how this is supposed to apply to me. Let me break it down for you. The mosaic law was given to a particular nation called Israel. It had certain responsibilities that attached with it, ceremonial, worship type ceremonies, but it also included the moral law. It included what was right and what was wrong.
[00:27:33]
(33 seconds)
#LawRevealsMorality
Just stop and think for a second. Why did I do it? Did my mom and dad post like a a law on the refrigerator? This is the clay camp covenant. Thou shalt worship the lord your god. Thou shalt never throw fluffy off the second deck. Did they have anything like that? No. Nobody, as far as I can remember, ever came to me and said, you know, it's bad to throw fluffy off the second deck and you shouldn't do it. It's it's evil. Nobody did that.
[00:29:57]
(29 seconds)
#InnateSin
Why did I do it? Here's the truth. And I want you to think because this is just as true for me as it is for you. There are moments in our lives where if we're really willing to be honest with ourselves, we are bad not because we were lured into it, not because we decided there was some sort of material benefit for being bad. If you're willing to be honest with yourself, you know there are moments in your life where you are bad because you liked it for no other reason.
[00:31:01]
(35 seconds)
#HonestAboutSin
When we come to the law, they're all the Mosaic Law in particular, there are all sorts of things that are commanded in the law that seem quite onerous to us but here's the point of the law. It shows the real you. It's kind of like drinking milk if you are lactose intolerant. You drink the milk, you get sick, you vomit, you're you're just fed up with it. There's nothing actually wrong with the milk. It's perfectly good milk. When you drink it, you have this incredibly reaction to it, not because there's anything wrong with the milk, but because it shows that there's something wrong with you.
[00:31:43]
(37 seconds)
#LawExposesUs
It's to show you that no matter how hard you try, deep down, it's not a matter of keeping a series of checklists and rules. You don't want to try. You don't want to keep the law. And Jesus comes and he's born under the law, and he fulfills it all the way through for you and for me because we couldn't, because we didn't want to.
[00:32:38]
(27 seconds)
#GraceNotChecklists
please lower the standards of holiness. Please make it easier for us. Please lower the character of who you are so that we can be accepted into your presence. And over and over and over again, god is saying, no. No, no. Who I am, what I am, and the holiness that I am will never ever be lowered for anyone. I will not lower myself. I will lift you up.
[00:33:21]
(34 seconds)
#HolinessUncompromised
He must buy you back. He must pay the price. He must set you free from bondage. And here is the reality of why Jesus is born under the law. He's born under the law so that he can pay the price you owe, so that you don't have to pay the price. All of this points to the reality that when we have sinned, we have committed an offense against God and there must be retribution. There must be satisfaction. Satisfaction. His holiness demands it and you can never pay it. Jesus pays it for you by going to the cross.
[00:34:08]
(37 seconds)
#PaidInFull
He redeems you. And then Paul says this, he is born under the law to redeem you, and he is born under the law that we might have the adoption as sons and daughters of the almighty god. So often when we come to the gospel, we talk about Jesus as though all he does is he wipes the slate clean. That's just not the truth of it. He wipes the slate clean. He takes away your sin. Absolutely. But he does more, so much more. He makes you in time
[00:35:09]
(34 seconds)
#RedeemedAndAdopted
Jesus is born under the law. Luke wants Theophilus to know it, and Luke wants you to know it. He is born under the law so that he can measure up to the highest standards of holiness and righteousness, that he can redeem you because his desire on behalf of the father is to make you a part of his family. Give your life to Christ. You can never earn your righteousness, but the good news is this, you don't have to.
[00:39:17]
(32 seconds)
#RighteousnessByGrace
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