Unlikely Weapons: Bondage breakers | Jan 11 ASCC Online

Welcome to a new year framed by both disruption and deep spiritual clarity. The narrative begins with an unexpected season of travel and waiting that became a conduit for spiritual refreshment—an experience that reframes troubles as God-ordained detours. Using the vivid image of a purchased Victorian house riddled with hidden wiring problems, the preacher draws a sharp distinction between the legal act of salvation and the ongoing work of sanctification: Jesus has paid for the deed, but the wiring still needs repair. Those unseen faults—old traumas, absent love, and unresolved wounds—become the enemy’s favored footholds, triggers that hijack emotions and perpetuate patterns of shame, fear, and anxiety.

Scripture anchors the teaching: Paul’s declaration that the old self was crucified with Christ establishes a legal reality that believers are no longer slaves to sin. Yet the practical life of holiness requires inviting Christ into every closed room of the heart; where Christ is not welcomed, something else will take residence. The enemy is portrayed as a squatter in the basement who exploits uninvited darkness, but he has no authority except what a person allows. Thus, repentance, confession, prayer, fasting, and humble resistance in the name of Jesus are presented as necessary practices to expel that squatter and reclaim wholeness.

Shalom is redefined from mere tranquil feeling to concrete wholeness—soundness of soul where every part functions as designed. The Kintsugi metaphor is used to cast a theological vision for healing: God does not merely glue fractured pieces back together; he fills cracks with gold, turning scars into visible testimony and increasing the vessel’s value. Finally, the congregation is given a practical invitation: to surrender keys of ownership to Christ, to participate in communion as a reminder of the price paid, and to seek prayer for inner healing. The tone is pastoral and urgent—an appeal to allow Christ full access so that the house he bought becomes a temple of his glory rather than a burned-out relic of past damage.

---

Key Takeaways

• 1. Jesus owns the deed When salvation is understood as a legal transaction, the believer’s identity changes irrevocably: the old owner’s claim is nullified by the price paid on the cross. That reality is not conditional on feelings of victory; it is a standing fact that empowers obedience and hope. Belief in this ownership reorients how one responds to patterns of sin—not by shame but by authority rooted in Christ’s work. [10:15]
• 2. Invite Jesus into closed rooms Spiritual progress requires intentional invitation: unexamined corners of memory and behavior will not heal on their own and will often be occupied by forces opposed to life. Inviting Christ into specific memories, relationships, and decisions is both an act of surrender and of naming what needs repair. This practice dislodges the enemy’s footholds and allows restorative work to begin under God’s authority. [17:40]
• 3. Shalom is wholeness, not pause Biblical peace (shalom) describes a condition of completeness—every part of the soul present and functioning—rather than a temporary absence of conflict. Seeking shalom calls for structural repair, not merely symptom relief; it demands patience with processes of healing and the cooperation of prayer, truth, and sometimes medical or therapeutic means. This reframing frees believers from equating spiritual health with momentary calm. [26:55]
• 4. Brokenness can become gold God’s restorative work does not hide scars but transforms them into markers of his craftsmanship, increasing a life’s worth and witness. The Kintsugi image shows that God repairs with beauty, using past fractures to form new channels for empathy, wisdom, and ministry. Embracing this process means refusing to discard the story and instead allowing God to weave it into the gospel’s redemptive narrative. [36:42]

Youtube Chapters

• [00:00] - Welcome
• [01:13] - Spiritual refresh amid hardship
• [02:21] - Spiritual warfare and practices
• [03:17] - Victorian house illustration
• [06:08] - Salvation versus wholeness
• [10:15] - Jesus owns the deed
• [16:49] - Faulty wiring and triggers
• [26:55] - Shalom defined: wholeness
• [29:42] - Squatter in the basement: Satan
• [36:42] - Kintsugi: beauty from brokenness
• [39:08] - Invitation to surrender and communion
• [42:43] - Prayer ministry and response

Bible reading

Romans 6:6
"We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin."

1 Corinthians 6:19–20
"Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body."

Isaiah 53:4–5
"Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed."

Observation questions

1. According to Romans 6:6, what happened to our "old self" and what is the specific reason given for why this occurred?
2. In the illustration of the Victorian house, what do the "faulty wiring" and "hidden traps" represent in a believer's life? [04:37]
3. How is the biblical concept of *shalom* described differently than a simple "pause" or "absence of conflict"? [26:55]
4. What are the two primary reasons why an enemy might still be "squatting" in the basement of a soul that Jesus has already purchased? [29:42]

Interpretation questions

1. There is a significant distinction between the legal act of salvation and the ongoing process of becoming whole. Why might a person who is "legally" owned by Christ still experience "fires" or "triggers" in their daily emotions and reactions? [06:08]
2. If *shalom* is a condition of completeness where every part of the soul is functioning as designed, how does this change the way a person evaluates their spiritual health during a season of external stress? [27:09]
3. The Japanese art of *Kintsugi* involves mending broken pottery with gold lacquer. In a theological sense, how does God use our past fractures to actually increase the "value" of our lives rather than just hiding the damage? [37:39]
4. Scripture warns against giving the devil a "foothold." Practically speaking, how does an unexamined wound or an uninvited room in the heart provide a "base of operations" for spiritual opposition? [30:43]

Application questions

1. Jesus owns the deed to your life, but he won't enter a room he isn't invited into. Are there "storage rooms" or "basements" in your heart—perhaps a past memory, a specific relationship, or a hidden habit—that you have been hesitant to hand the keys over to him? [17:40]
2. Faulty wiring often shows up as "triggers"—sudden fits of rage, panic attacks, or the urge to retreat when things get uncomfortable. When you feel these "fires" starting in your life, what is a practical first step you can take to invite Jesus into that specific "wiring" problem? [19:41]
3. Seeking wholeness is a holistic process involving the body, mind, and soul. Are you currently leaning too far into "under-spiritualizing" (ignoring God's power) or "over-spiritualizing" (ignoring medical or therapeutic help) a struggle you are facing? How can you pursue a more "holistic" path to healing this week? [22:32]
4. The enemy has no authority except what is allowed or given to him. In what area of your life do you feel "powerless" right now, and how can you begin to "resist the devil" by first humbling yourself and submitting that specific area to Jesus' authority? [32:28]
5. God often turns our scars into channels for empathy and ministry. Looking at the "cracks" in your own story, how have you seen God fill those spaces with "gold" to help someone else who is going through a similar struggle? [38:20]
6. Peace is often treated like a fragile feeling that breaks when we get a bad phone call or watch the news. How would your daily anxiety change if you viewed peace as a "state of being" rooted in Christ’s ownership rather than a feeling dependent on your circumstances? [28:02]