Boldly Proclaiming the Gospel Amidst Cultural Hostility

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Not only does that tell us something about the world that we live in, but it also raises a question in my mind: how do we speak the Gospel to that kind of a person? And here's yet another question: Is that kind of a person -- or those kind of people -- are they beyond the pale of the Gospel? [00:03:34]

Is there a moment -- when we see hostility, or we find ourselves being sort of pushed to the edge again -- where we wonder, "Can the Gospel still break through to that person?" Do we just see battle lines drawn? Or do we see our task as proclaiming the Gospel and realizing that, even in the face of opposition and hostility, we still have an obligation to preach the Gospel? [00:04:01]

And do we believe that the Gospel is powerful enough to break into that? Well, let me give you an example from the New Testament where I think this happens. It's in Philippians chapter 1. Now, in Philippians, we find ourselves dealing with a biblical author who also happens to be in jail. So this is Paul. [00:04:35]

Paul, when he first gets to Rome, is under this time of house arrest. He will be released, and he does have some more travels there for the next couple of years. But then, in 64 to 66 -- somewhere in there -- both he and Peter -- we know this from church tradition -- are brought back to Rome, imprisoned, and this time, they're not let go. [00:05:30]

There could not be a worse emperor than Nero. You take what we've seen -- even the atrocities that we've seen of the twentieth century, and the rulers of the twentieth century that just unleashed unhuman -- just horrors and evils upon their own people and upon other peoples -- Nero's right up there with the worst of them. [00:06:08]

And this is, in fact, the Caesar -- we're going to be in chapter 1, but if you flip over to the end of the book, at chapter 4, you will see there, at verse 22, "All the saints greet you" -- meaning the saints here at Rome -- and then he says this, "especially those of Caesar's household." This is Nero. [00:07:41]

And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the Word without fear. Now, what's going on here? Paul is under arrest. He is able, apparently, to have guests come, and he is able to meet with folks. But he is under arrest. [00:08:41]

Now, as Rome overtook other peoples, and those other people groups had their -- mostly had their polytheistic religions, no problem -- these are just now more gods to throw into the mix, and we also have Roman gods who have similar functions of these other nations' gods, and so they just have Roman names, or Greek names, and whatever names these gods have. [00:11:14]

But it was their conservative theology that caused their neighbors to hate them. So Tacitus says the guilt was pinned on a group that was most hated for their abominable religious practices. And they were named after their leader Christus, who was killed on a cross under Pontius Pilate. [00:14:25]

Because that symbol of Roman culture actually came under the pale of the Gospel. It was not outside the pale of the Gospel, and it was not somehow impervious to the power of the Gospel to penetrate. In fact, the Gospel penetrated at this precise place where we would think it was most likely in this Praetorian Guard. [00:15:20]

And this prisoner was not interested in giving them some philosophy that was of this earth, or some philosophy that would help them be, you know, a better person. This prisoner was giving them the very words of eternal life: the Gospel of Jesus Christ. And the Gospel prevailed. That's what we need to see. [00:16:43]

And let this encourage us. There is power in the Gospel. And there is every reason for us to put our confidence in the Gospel. In fact, we're obligated to. We're obligated to proclaim this Word. Could you turn with me back to Isaiah chapter 40? I just want to look at that. We spent some time in there. [00:21:00]

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