Beyond the Walls - Oct 12th 2025 - John Butterworth (Open Doors)

Today, we reflected on the profound words of Jesus in Matthew 5:10-16, considering what it means to be “blessed” in the context of persecution and suffering for righteousness’ sake. We began by remembering our brothers and sisters around the world who do not share our freedom to worship openly—Christians like Pastor Barnabas in Nigeria, Pastor Sore in Burkina Faso, and Joo Min in North Korea. Their stories are not distant tales but reminders that the body of Christ is one, and when one part suffers, we all suffer together.

The reality is sobering: millions of Christians are displaced, hunted, and forgotten by the world, yet they remain steadfast in faith. Jesus’ words, “Blessed are those who are persecuted because of righteousness,” turn our expectations upside down. In a world that equates blessing with comfort and success, Jesus calls us to see blessing in faithfulness, even when it leads to hardship. This is not a call to seek suffering, but an invitation to recognize that following Christ will inevitably bring opposition, and yet, in that very place, God’s presence and joy are most deeply known.

We also considered the paradox that persecution, rather than extinguishing faith, often becomes the engine of the gospel. The church grows in the hardest places, and the light of Christ shines brightest in the darkest circumstances. The stories of those who endure and even rejoice in suffering challenge us to examine our own commitment and to stand in solidarity with the persecuted church—not just in prayer, but in practical support and advocacy.

Finally, Jesus calls us to be salt and light in a decaying and dark world. Our witness is not meant to be hidden but visible, preserving what is good and illuminating the way to Christ. Whether in the comfort of our own communities or in the face of adversity, we are called to live out our faith boldly, trusting that God redeems suffering and that our hope is anchored in eternity.

Key Takeaways

• 1. The Cost of Discipleship Is Real and Shared Following Jesus inevitably brings opposition and sometimes suffering. The Greek word for “persecuted” implies being hunted or pursued, reminding us that persecution is not a sign of God’s displeasure but a reality for those who proclaim His kingdom. When we see persecuted Christians as our family, their suffering becomes our own, calling us to deeper empathy and solidarity. [12:06]
• 2. Persecution Is Not the End—God Redeems Suffering Pain, persecution, and loss do not have the final word; God does. The resurrection assures us that suffering can be redeemed, and in God’s hands, even the worst circumstances can become places of deep encounter with Him. The church often grows strongest where it is most oppressed, showing that God’s purposes are not thwarted by human evil. [13:57]
• 3. Joy in Suffering Is Rooted in Eternal Perspective Jesus’ call to “rejoice and be glad” in persecution is not a denial of pain but an invitation to see beyond it. Our reward is not in temporary comfort but in the eternal presence and purpose of Christ. This perspective enables believers, even in the harshest conditions, to experience a joy that transcends circumstances. [16:27]
• 4. Our Calling: To Be Salt, Light, and a City on a Hill Christians are called to be agents of preservation and healing (salt), to bring hope and truth into darkness (light), and to live visibly and courageously (a city on a hill). Even small acts of faithfulness can have a profound impact, and our collective witness points others to the reality of Christ. [21:44]
• 5. Prayer and Action Change History History shows that persistent prayer and courageous action can transform nations and open closed doors. From the fall of the Berlin Wall to the revival in Albania, God uses the faithfulness of His people to bring about change. We are invited to join in this work—through prayer, advocacy, and practical support—trusting that God multiplies our efforts for His glory. [23:59]

Youtube Chapters

• [00:00] - Welcome
• [02:10] - Opening Prayer and Introduction
• [02:34] - Pastor Barnabas’ Story: Life in a Displacement Camp
• [03:27] - The Scope of Persecution in Africa
• [04:43] - Personal Loss and God’s Intervention
• [05:25] - Open Doors: History and Mission
• [07:46] - The Global Scale of Christian Persecution
• [08:19] - What Can We Do?
• [09:11] - The Paradox of Blessing in Persecution
• [11:13] - Reality Check: The Cost of Following Jesus
• [13:26] - Persecution as the Engine of the Gospel
• [14:33] - Pastor Sore’s Story: Faith Amid Displacement
• [17:17] - Our Job: Witnessing in a Dark World
• [17:39] - Joo Min’s Story: Faith in North Korea
• [20:11] - Salt, Light, and a City on a Hill
• [22:05] - Returning to Pastor Barnabas: The Cost of Discipleship
• [23:01] - Advocacy: The Arise Africa Petition
• [23:59] - The Power of Prayer and Action
• [25:41] - Albania: From Persecution to Freedom
• [30:29] - Closing Prayer and Invitation
• [31:11] - Final Thanks and Blessing

Bible Reading

Matthew 5:10-16 (ESV) — 10 “Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.
11 “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account.
12 Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.
13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.
14 “You are the light of the world. A city set on a hill cannot be hidden.
15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house.
16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

Observation Questions

1. According to Jesus in Matthew 5:10-12, what does it mean to be “blessed” when facing persecution?
2. What images does Jesus use in verses 13-16 to describe the role of his followers in the world?
3. The sermon shared stories of Christians like Pastor Barnabas, Pastor Sore, and Joo Min. What are some specific hardships they faced because of their faith? [[02:34]]
4. How does the sermon describe the connection between persecution and the growth of the church? [[13:26]]

Interpretation Questions

1. The sermon says that Jesus’ words about being “blessed” in persecution turn our expectations upside down. Why might Jesus call people “blessed” when they are suffering for righteousness? [[09:11]]
2. The Greek word for “persecuted” means to be hunted or pursued. How does this understanding affect the way we think about the cost of following Jesus? [[11:13]]
3. The speaker mentioned that when one part of the body suffers, all suffer together (1 Corinthians 12:26). What does it mean for us to see persecuted Christians as our family? [[12:06]]
4. The sermon says that persecution is often the “engine of the gospel.” Why do you think the church sometimes grows stronger under pressure? [[13:26]]

Application Questions

1. The sermon highlighted stories of Christians who remain faithful under extreme pressure. How do their stories challenge or encourage your own faith? Is there a specific story that stood out to you? [[02:34]]
2. Jesus calls us to “rejoice and be glad” when facing opposition. Is there an area in your life where you feel pressure or pushback because of your faith? How can you respond with joy or hope in that situation? [[16:27]]
3. The sermon described Christians as “salt” and “light.” What is one practical way you can be salt (preserving what is good) or light (bringing hope) in your community this week? [[20:11]]
4. The speaker said, “When we see persecuted Christians as our family, their suffering becomes our own.” What is one step you could take to stand in solidarity with the persecuted church—through prayer, advocacy, or practical support? [[12:06]]
5. The sermon gave examples of how prayer and action have changed history, like the fall of the Berlin Wall and revival in Albania. Is there a situation—global or personal—where you feel called to pray or act more boldly? What might that look like for you? [[23:59]]
6. Sometimes we equate blessing with comfort and success. How does Jesus’ teaching in this passage challenge your understanding of what it means to be “blessed”? [[09:11]]
7. The speaker encouraged the church to be “visible” and not hide their faith. Are there places in your life where you tend to hide your faith? What would it look like to let your light shine more openly? [[21:44]]