Beyond Pleasure: Christianity's Challenge to Hedonism

Devotional

Sermon Summary

Sermon Clips


Hedonism as a philosophy has this basic principle for its foundation, which is: Hedonism defines the good or the true in terms of pleasure and pain. That is the "summum bonum," the highest good of man, the ultimate purpose for his being is found in the enjoyment of pleasure and the avoidance of pain. [00:00:46]

The hedonistic paradox is this: The problem the devotee of hedonism encounters is this. What happens if he fails to achieve the measure of pleasure that he seeks? What happens? What does he… what intrudes into his life? Frustration. Is frustration painful or pleasant? It's painful. [00:08:25]

So, if you don't get the pleasure you're seeking, you experience frustration, and there's a sense in which the more you seek the pleasure and the more you fail to achieve it, the more pain that intrudes into your life because of your frustration. But what happens if you achieve it? [00:09:14]

If you achieve it for too long you become sated, you become bored. And boredom, which is the counterpart of frustration is also painful to the pleasure seeker. Huh? And so, the hedonistic paradox was if you achieve what you want, you lose; if you don't achieve what you're searching for, you lose. [00:09:28]

The momentary enjoyment of pleasure can have consequences that are painful. And the Epicureans understood that, and they said if you indulged in too much wine then the end result would not be this exquisite enjoyment of fine tasting wine but it would be the awful hangover of the next day. [00:10:26]

Christianity tells us going in that if we embrace certain values there will be pain in it. Christ was not a hedonist when He went up to Jerusalem. He had a duty to perform which was good and which was true, but which was painful. The hedonist would declare Christ a fool, for ever voluntarily accepting that kind of pain unnecessarily. [00:16:17]

Hedonism is hardly altruistic, and yet Christianity calls us not to seek suffering, not to seek pain or to flee from that which is pleasant, and there's no sin in enjoying the pleasant and enjoying the freedom from pain, but there are times when the Christian must choose the road that inevitably leads to pain. [00:17:02]

There seems to be a strong quest not for a pursuit of happiness but the pursuit of happiness has been translated by the new generation into the pursuit of euphoria. That happiness has been translated almost exclusively into the category of feeling. [00:18:34]

The exploration of feelings is a very appropriate science for the physician or even for the psychologist. When somebody comes in to me for counseling, I know that feelings are important enough that I don't say to that husband, what do you think of your wife? I'm asking you feeling questions, because I know they're the loaded ones. [00:20:30]

We're seeing the explosion of a relatively new science, the science of psychology in terms of its public involvement that we're a nation preoccupied with the analysis of our moods, which is again a focus on our feelings. Other things, of course, are much more obvious. [00:21:22]

Hedonism by saying that the avoidance of pain and the pursuit of pleasure is a good is making a value judgment. And it produces at the same time a system of ethics, which in turn produces a behavior pattern of morality. What are some of the popular axioms or maxims of current day hedonism? [00:24:11]

When the transcendent is removed, and then ultimate basis of truth and goodness is destroyed, what are you left with but your feelings? [00:27:12]

Ask a question about this sermon