God has consistently reached out to humanity throughout history, sending messengers and prophets to call His people back to Himself. This pattern reveals a heart of profound patience and a deep desire for relationship. Even when these messengers were rejected or mistreated, God’s faithfulness never wavered. His commitment to His covenant promises remains steadfast, demonstrating a love that perseveres through our hardest hearts. [45:59]
“I have sent to you all my servants the prophets, sending them persistently, saying, ‘Turn now every one of you from his evil way, and amend your deeds, and do not go after other gods to serve them, and then you shall dwell in the land that I gave to you and your fathers.’ But you did not incline your ear or listen to me.” (Jeremiah 35:15, ESV)
Reflection: Where in your own life have you experienced God’s patient pursuit, perhaps through a recurring message, a challenging circumstance, or a persistent person? How does recognizing His patience in those moments change your response to Him?
After sending many servants, God chose to send His most precious messenger: His own beloved Son. This was not just another prophet but the ultimate expression of God’s love and authority. In Jesus, God communicated directly, personally, and finally. The Son came not merely with a message but as the message, embodying God’s grace and truth for all who would receive Him. [48:53]
“Long ago, at many times and in many ways, God spoke to our fathers by the prophets, but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world.” (Hebrews 1:1-2, ESV)
Reflection: What difference does it make in your daily life that God’s final word to you is not a set of rules, but a person—His beloved Son, Jesus?
Tragically, the human tendency is to reject God’s ultimate offer of grace. The parable illustrates a heart that desires ownership and control rather than grateful stewardship. This rejection is not based on logic but on a sinful desire to be autonomous from the Creator. It is a sobering reminder of the natural inclination that resides in every heart apart from Christ. [51:55]
“He came to his own, and his own people did not receive him.” (John 1:11, ESV)
Reflection: In what subtle ways might you be tempted to reject God’s gracious authority in an area of your life, preferring your own control instead of surrendering to His loving rule?
What humanity rejects, God exalts. The very one who was cast out and killed was chosen by God to become the most important part of His new creation. Jesus, the rejected stone, is the indispensable foundation upon which everything else is built. His position is not diminished by our rejection but is instead established by God’s sovereign power and purpose. [56:24]
“The stone that the builders rejected has become the cornerstone. This is the Lord's doing; it is marvelous in our eyes.” (Psalm 118:22-23, ESV)
Reflection: Can you identify an area where you once rejected or struggled with an aspect of God’s truth, only to later discover it was essential to your faith? How did that change your perspective?
The warning and the invitation are clear: we must build our lives upon the right foundation. To stumble over Christ is to be broken, but to trust in Him is to find salvation and security. He is the cornerstone of God’s household, and we are invited to be living stones built upon Him, finding our identity, purpose, and unity in Christ alone. [01:02:42]
“So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone.” (Ephesians 2:19-20, ESV)
Reflection: As you look at the structure of your life—your priorities, relationships, and choices—what evidence do you see that Jesus is truly functioning as the cornerstone, the central and supporting foundation of it all?
Byron United Church opens with liturgical rhythms: relit Lenten candles, Psalm 71, prayers, and communal notices about children’s classes, Palm Sunday, Good Friday worship, and a new working-aged small group. Announcements include an abridged annual report, artwork sales, and gratitude for lay leaders who steward congregational life. Worship moves from thanksgiving into a focused Lenten reflection on the biblical theme of “beloved,” tracing that motif from the Transfiguration through Pauline and Johannine texts.
The narrative then centers on the vineyard parable. A landowner rents his vineyard and sends servants to collect its due, but tenants beat and mistreat them. The owner next sends his beloved son; the tenants kill the son to seize the inheritance. The parable echoes Israel’s history of rejecting prophets—Jeremiah, Elijah, Ezekiel—and frames the son’s fate as the inevitable result of hardened hearts and violent greed. Jesus casts the son as the divine “beloved,” explicitly linking back to the Transfiguration’s voice from heaven.
Jesus further interprets scripture by quoting the rejected stone becoming the cornerstone. That stone, though despised, becomes the foundation. Jesus warns that the stone will break those who fall upon it and crush those whom it falls upon, issuing a stark theological judgment: rejection of the beloved leads to ruin, while receiving the beloved secures a living foundation. The religious authorities perceive the parable as directed at them and seek to arrest the son but refrain because of popular support.
The reflection closes by situating Jesus as the cornerstone of God’s household, drawing on Ephesians to declare shared access to the Father for Jews and Gentiles in one Spirit. The household of God stands built on apostles and prophets, with Christ himself as cornerstone. The conclusion issues both a sober warning about the cost of rejecting the beloved and an invitation to embrace Christ as the foundational rock for faith, identity, and communal life. The final benediction sends the congregation into the world grounded on that cornerstone, confident in the victory already won.
The other brother believes in God, not quite too sure about Jesus, not quite too sure about why he died or if he rose from the dead, And he preaches to his congregation a gospel that, you know, we should love one another. We should forgive one another. But there's really no Jesus in that gospel. We are called to embrace God's beloved son, Jesus Christ, as our lord, our savior, our rock, our foundation upon whom not only our faith is built, but our salvation is built.
[01:01:06]
(53 seconds)
#EmbraceJesus
Jesus has reminded the chief priest, everyone who's listening of his heavenly father's patience through all those generations of sending prophets, how many of them were mistreated, and yet God remained faithful to his people Israel. He remained faithful to the covenant that he had made with them. Jesus is also expressing that he is very aware that he is not going to get out of this alive. He's introduced this idea of a son and how the tenants say, let's kill him. Let's kill him, and the inheritance will be ours. Jesus is facing his death at the hands of sinners head on.
[00:52:44]
(57 seconds)
#JesusFacingDeath
if we stumble over him, the cornerstone, we will be broken. But to those of us who don't trip over him but rejoice in him, who receive him as God's beloved son, who re receive him as our lord and savior, there is much to celebrate. I know two brothers who were both called to be ministers in the United Church of Canada. One of the brothers loves the lord Jesus. He's committed his life to serving Jesus, to proclaiming the gospel of of god's salvation through Jesus' death for our sins, through Jesus' resurrection, through the gift of the holy spirit, and he wants to share this good news of god's love with everyone.
[01:00:13]
(53 seconds)
#CornerstoneOfFaith
But here Jesus is saying, now instead of sending another prophet, instead of sending another servant, the landowner is sending his beloved son. That wouldn't jive because God doesn't have a son. Obviously, any Jew would think. But here we see what Jesus is doing. We understand. When Jesus was transfigured on that mountaintop before Peter and James and John and that voice of his heavenly father said, this is my beloved son.
[00:49:52]
(39 seconds)
#ThisIsMyBelovedSon
He was threatened by death by queen Jezebel. He fled for his life into the wilderness and became so discouraged with his ministry that he prayed to God to die. Ezekiel, the prophet, people treated Ezekiel as entertainment. They thought that whatever Ezekiel was saying was surely not from God and they laughed at him and they mocked him. They enjoyed listening to him but not because he they felt he was speaking the word of God to them to repent and return to the Lord but simply for entertainment purposes.
[00:47:21]
(38 seconds)
#ProphetsMocked
their hearts were hardened, because they didn't like what the prophet was saying, because they didn't believe that God had raised up this prophet. And so the Jewish scriptures are filled with, the prophets of God that God was sending to the people to try to bring them back online. They mistreated a number of them. Let me read this for you. The prophet Jeremiah was put in stocks by pressure, the priest. He was imprisoned in the house of Jonathan the secretary. He was thrown into a muddy cistern and left to die. Somebody else rescued him. He was beaten by officials.
[00:46:35]
(38 seconds)
#HardenedHearts
So last week, I mentioned that I didn't know if our beloved sermon series would continue today or not. It is. So just as a recap, we have been looking at how that word beloved has been used in scripture and in a thematic way that ties things together for us during this Lenten season. And so we began with Jesus going up the hill with James and John and Peter and Jesus being transfigured before them, dazzling white. And Moses and Elijah appearing with Jesus.
[00:39:31]
(35 seconds)
#BelovedSermonSeries
the chief priest would have understood this, it would have not made any sense at all because they understand Jesus is talking about how in the past, god sent prophets to bring the people back and eventually, you know, they've they've they feel they are back. They feel they're being faithful. Maybe not every Jew, but the the chief priests are being faithful. The the pharisees are being faithful. The sadducees are being faithful in their own way.
[00:49:20]
(31 seconds)
#AssumedFaithfulness
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