The journey of faith begins with a straightforward invitation: simply believe. This isn't about complex theological understanding or earning favor, but a humble acceptance of what God has declared. It's about trusting that Jesus was sent to die for our sins, offering us life in His name. This foundational belief is the ultimate promise God extends to us, inviting us to rest in His word. [01:27]
Genesis 15:6 (CSB)
Abram believed the Lord, and he credited it to him as righteousness.
Reflection: In what specific area of your life are you currently being invited to simply believe God's promise, even if it feels challenging or counter-intuitive?
There are times when God's promises seem distant, and we, like Abram, might find ourselves asking, "Lord, what can you give me?" We may have read about His great promises, yet a part of our life feels forgotten or incomplete. In these moments of tension, God doesn't rebuke our questions but reaffirms His word, inviting us to look beyond our immediate circumstances to the vastness of His faithfulness. [05:01]
Genesis 15:1-5 (CSB)
After these events, the word of the Lord came to Abram in a vision: “Don’t be afraid, Abram. I am your shield; your reward will be very great.” But Abram said, “Lord God, what can you give me, since I am childless and the heir of my house is Eliezer of Damascus?” Abram continued, “Look, you have given me no offspring, so a household slave will be my heir.” This is the word of the Lord that came to him: “This one will not be your heir; instead, one who comes from your own body will be your heir.” He took him outside and said, “Look at the sky and count the stars, if you are able to count them.” Then he said to him, “Your offspring will be that numerous.”
Reflection: When you consider a promise of God that feels unfulfilled in your life, how might God be inviting you to look at your circumstances through the lens of His vastness and faithfulness, rather than your immediate lack?
A profound truth revealed in Scripture is that belief in God is credited as righteousness. This means that when we express our faith in Him, it counts as being in a right relationship with God, not because of our works, but because of His grace. Just as a card counts for money, our faith in Jesus counts for righteousness, allowing us to live as if we have it in hand. This is a gift, not something earned, ensuring that no one can boast in their own efforts. [10:55]
Romans 4:3-5 (CSB)
For what does the Scripture say? Abraham believed God, and it was credited to him for righteousness. Now to the one who works, wages are not credited as a gift but as an obligation. But to the one who does not work but believes on him who declares the ungodly righteous, his faith is credited for righteousness.
Reflection: How does understanding that your righteousness is credited through belief, rather than earned through effort, change your perspective on your daily walk with God and your sense of security in Him?
The security of God's promises rests entirely on His own action, not ours. In a powerful covenant ceremony, God alone passed between the divided animals, signifying that He would bear the curse if the covenant were broken. Abram was asleep during this profound display, illustrating that humanity offers no security or guarantee for its part. This reveals that our basis for believing God's promises is rooted in His unwavering commitment and His work alone. [20:17]
Genesis 15:17-18 (CSB)
When the sun had set and it was dark, a smoking fire pot and a flaming torch appeared and passed between the divided animals. On that day the Lord made a covenant with Abram, saying, “I give this land to your offspring, from the wadi of Egypt to the great river, the Euphrates.”
Reflection: Reflect on a time when you tried to secure God's favor or promises through your own efforts. How does the image of God alone walking through the covenant ceremony invite you to release that burden and trust in His unilateral commitment?
The ultimate demonstration of God's unilateral action is found in Christ. We, like George Bailey, are "worth more dead than alive" in the face of God's law, deserving the covenant's punishment. Yet, Jesus became a curse for us, taking our place on the cross, so that we might live. Our salvation is not secured by our ability to keep promises or by our fluctuating feelings, but by His finished work. We are simply called to believe in the security of His promises, knowing that He has done all that is necessary. [24:50]
Galatians 3:13-14 (CSB)
Christ redeemed us from the curse of the law by becoming a curse for us, because it is written: Everyone who is hung on a tree is cursed. The purpose was that the blessing of Abraham would come to the Gentiles by Christ Jesus, so that we could receive the promised Spirit through faith.
Reflection: When you face moments of doubt about your faith or feel tempted to earn God's favor, how can remembering Christ's complete and finished work on the cross anchor your heart in the security of His love and promises?
The central call is simple and decisive: believe. The narrative of Abram in Genesis 15 is used to show that faith is not an abstract virtue but the means by which God’s promises are received and accounted as righteousness. Abram, coming from victory yet facing barrenness and aging, voices honest doubt — asking how the promise of offspring and land can be guaranteed. God responds not with reproach but with visible assurance: a star-filled sky, a formal covenant ritual, and the startling image of the Lord alone passing between cut animals while Abram sleeps. That scene teaches that the security of the promise rests entirely on God’s initiative and fidelity, not on human collateral or performance.
Belief produces immediate standing before God: Abram’s faith is credited to him as righteousness, a paradigm the New Testament later cites to explain justification by faith. The covenant ceremony further clarifies how God binds himself to fulfill his word. The smoking pot and flaming torch, and God’s solitary passage through the divided sacrifices, signify that God takes on the burden and curse that covenant-breaking would demand. The sermon connects this to Christ’s work — Jesus’ absorbing the curse and securing the blessing — so that believers are given assurance by divine action rather than by their fluctuating devotion.
Practically, the hearer is invited to trust that salvation and God’s promises are secured by what God has done, not by what people must produce. Doubt, forgetfulness, or days of weak devotion do not nullify the covenant because its keeping depends on God’s faithfulness. Waiting, suffering, and incomplete promises in time do not negate the ultimate fulfillment; they call for continued reliance on the One who enacted the covenant. The simple invitation is repeated: receive what God has already accomplished by faith in the name of Jesus, and find assurance in the Lord’s own securing of the promises.
But I don't want you to leave early. I want you to hang around for the rest of it, but the decision this morning is is very simple. It's just simply to believe. It's just simply to believe. And so we leave out of here later, and someone were to ask you, what was the sermon about? What did the pastor ask you to do this morning? Just simply believe. Just believe what God has promised us.
[00:00:32]
(30 seconds)
#JustBelieveToday
And he has certainly promised us a lot, but we're focused primarily this morning on simply the promise that we have in Jesus, that Jesus was sent to die in our place, that he died for our sins, that we can have life in his name. That is the ultimate promise that we have from God. And so the decision this morning is just simply believe, to believe that promise.
[00:01:02]
(30 seconds)
#JesusPaidItAll
Now this is foundational for not just our understanding of Genesis, but this is foundational for our understanding of what the New Testament says about what it means to be saved, what it means to be justified before the Lord. It's credited to Abram as righteousness, it says. And so much like when, you know, maybe you'll do this when you go to lunch today or when you go out shopping. What do some of us do? We swipe a card. Right? That card, when we swipe it, whether it's a a credit card or or a debit card, right, it counts for money. Right? It counts as if we had cash in hand. Now, unfortunately, with a credit card, you still have to pay that later, but it counts as if you have that that money in hand.
[00:08:05]
(62 seconds)
#FaithCountsAsRighteousness
And so this covenant ceremony is is done, but follow this for a second. Who walks between the split animals in this passage? The Lord. Abram doesn't walk between the animals in the covenant ceremony. What is Abram doing while all of this is is going on, while the Lord is performing the ceremony? Abram's asleep. It says in verse 12 that a deep sleep fell on Abram, and the Lord then shows him this covenant ceremony. And so Abram's asleep. The Lord is going through this covenant ceremony himself.
[00:17:40]
(52 seconds)
#GodWalksTheCovenant
so in a very vivid way, the Lord shows us it is his action. It is his action alone that secures his promises. We offer no security or guarantee for our salvation. Abram offered no security or guarantee of his part in all of this. He was asleep. He was asleep when God displays for him what God will do to secure his promises. So our basis for believing God's promises are based on his action and his own work.
[00:20:08]
(39 seconds)
#GodActsNotUs
And based on the covenant, right, that's all we have to offer. Based on the strict rules of of covenant, we've broken the law. And as Paul says in Ephesians, the wages of sin is death. Right? We're worth more dead than alive, but Jesus takes place. Paul says, Jesus becomes a curse for us so that we could live and not die. We don't have to put up any type of security, any type of promise to make good on the covenant, God does all of that for us in his love and his mercy.
[00:21:47]
(44 seconds)
#JesusCoversUs
Too many people have wrecked themselves and and wrecked their faith thinking that I have to to keep these promises. I have to give some guarantee of of my own salvation. But that's not how it works at all. God secures his own promises. That's how we can believe the promises that he makes to us because of his actions, because of what he does. So believe in the security of his promises. Not just believing in the promises that he makes, but believing that it's the Lord himself who keeps those promises.
[00:23:13]
(40 seconds)
#BelieveGodsSecurity
``I know I'm saved. I know I have his promises because of the Lord's own action, because he has secured the promises that he's made. I'm simply asked to believe in the security of those promises. Each and every day, you and I face a a simple decision, much like me, whether or not to believe the promises that God makes to us. The good news is is that all that's asked of us to receive the blessing of his promises is belief.
[00:24:51]
(35 seconds)
#SecureInHisPromises
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