Every day, in every way, we are becoming something. This journey of formation is not a choice we make, but a reality we live. The crucial question before us is not if we are becoming, but who we are becoming, and by whom we are being formed. Our future self, the person we will meet a year or fifty years from now, is a composite of every thought, word, decision, and habit we cultivate today. This truth is both sobering and profoundly hopeful, reminding us that transformation is always possible. [21:27]
Mark 8:27-29 (ESV)
And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.”
Reflection: What kind of person do you envision yourself becoming in the next year or five years, and what daily choices are currently shaping you toward that future self?
We often confess that we focus on what we are doing instead of who we are becoming. It is easy to settle for information about God, following Jesus with our schedules, yet resisting Him with our habits. God desires a deeper work within us, a true formation by His Spirit that shapes us into the life of Jesus. This transformation moves beyond mere intellectual understanding to a profound change in our character and being. [10:07]
Romans 12:2 (ESV)
Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
Reflection: In what area of your life do you find yourself settling for mere knowledge about God, rather than actively inviting His Spirit to transform your habits and character?
Seeing Jesus clearly is not a single decision, but a continuous process that shapes who we are becoming. Mark's Gospel reveals this journey, showing how people gradually recognized Jesus, moving from seeing Him as a wise teacher to a powerful prophet, and finally, as the Messiah. This progression invites us to deepen our understanding and trust in Him, acknowledging that our own journey of faith is also one of ongoing revelation and growth. [27:48]
Mark 8:27-33 (ESV)
And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” And he strictly charged them to tell no one about him. And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. And he said this plainly. And Peter took him aside and began to rebuke him. But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.”
Reflection: Reflect on your own journey of faith: how has your understanding of Jesus deepened over time, moving beyond initial perceptions to a more profound recognition of who He is?
The journey of discipleship often involves confronting our own human point of view and embracing God's. When Jesus spoke of suffering, Peter's immediate reaction was to resist, seeing things from a human perspective rather than God's. This pattern of misunderstanding and correction is a key part of our formation. It challenges us to pay attention to how we show up, even when called to suffer or step outside our comfort, allowing God to speak into our discomfort. [34:02]
Mark 8:34-35 (ESV)
And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, but whoever loses his life for my sake and the gospel’s will save it.”
Reflection: When faced with a difficult situation or a call to sacrifice, how might you intentionally seek God's perspective, rather than defaulting to your immediate human desires or comfort?
God uses everyday moments, experiences, and expectations as tools to shape us. Whether it's serving, attending a Bible study, sharing a meal, or simply washing dishes, every activity can become an opportunity for spiritual formation. The key is to approach these moments with intentionality, asking how we are showing up and how God might be trying to form us through them. By seeing everything from God's point of view, we open ourselves to deeper wisdom, patience, and likeness to Jesus. [42:13]
Colossians 3:17 (ESV)
And whatever you do, in word or deed, do everything in the name of the Lord Jesus, giving thanks to God the Father through him.
Reflection: Choose one ordinary daily activity you often do on autopilot (e.g., washing dishes, commuting, a meal). How could you approach it this week with an awareness of God's presence, allowing it to become a moment of spiritual formation?
Mark’s gospel is presented as a twofold revelation: who Jesus is and who his followers are becoming. The narrative moves from Jesus as teacher and prophet into the surprising identity of Messiah and Son of God, and then unfolds what that kingship actually looks like — service, suffering, and self-giving rather than dominance. The recognition that Jesus is the Messiah is not a single moment of assent but a slow, sometimes painful apprenticeship in which disciples are repeatedly invited to see from God’s point of view rather than from human expectations.
The text traces recurring cycles: encounter, misunderstanding, correction, and reformation. Each episode — a teaching, a healing, a shared meal, a storm calmed, or the feeding of many — functions as a formative tool. Those experiences are not merely events to be admired; they are instruments that reveal patterns of desire, fear, and habit that shape character over time. Everyday contexts (snack time after worship, a day at the beach, mealtime with friends) become testing grounds for spiritual formation: they expose where love is thin, where comfort is preferred to courage, and where power is coveted rather than surrendered.
Discipleship, therefore, is practical and moral: the gospel invites ongoing reflection about who a person is becoming in the course of living life. The crucial question is not only what one does but who one is while doing it. Repeatedly the call is to reorient motives, to practice repentance that produces new habits, and to allow ordinary opportunities to cultivate patience, generosity, and humility. The decisive choice facing every person is not whether formation will happen — it inevitably will — but whether formation will be by the kingdom’s way or by the world’s way. Ultimately, the story points to a Messiah who gives up life and calls followers into the same costly pathway of sacrificial love, promising that such a way, though costly, deepens and heals character over time.
``But here's the question that I want to put in front of us this morning. Who are you becoming? Who are you becoming? Now, in one sense, that that sort of future orientation is something that we're familiar with. Right? We're we're used to asking questions like that. We ask ourselves questions. Well, you know, as we're growing up, other people ask us, what do wanna be when you grow up? I'm still trying to answer that question. I usually say, what do wanna be when you grow up? What what job will you have? What career will you enter into?
[00:21:46]
(33 seconds)
#WhoAreYouBecoming
But what's not always clear is who we will be. Right? And that's a very different kind of a question. What will I do? What will I be? It's very different than who will I be. Who are we becoming along the way? Who is it that's going to show up as a grandparent for my kids someday? Who is my wife going to be married to when she's 80? Who is it that my coworkers will experience tomorrow morning? Who is it that my neighbors experience right now? These are very different kinds of questions. They're a little bit deeper questions.
[00:22:53]
(43 seconds)
And I wanna suggest to you that the gospel of Mark is a very powerful lens for us because it helps us to look at our lives through that question, not just what we're becoming, but who we're becoming. So let me be very clear about the purpose of Mark's Gospel. Mark sets out to do two things, and he names them in chapter one verse one. He's very organized thinker. The first thing he says is I want to reveal who Jesus is. I want you to be able to see Jesus, he says. And the second thing is that he wants to reveal who we are becoming if we follow this Jesus. And those two things are inseparable. Who is Jesus, and who are we becoming as we follow this Jesus?
[00:23:36]
(45 seconds)
And then right there in verse one, Mark tells us where the story is heading. He says he is going to describe how Jesus is the Messiah, and he's gonna describe how Jesus is the son of God, and he's going to tell us why this is good news for us, why this is something we would be interested in knowing. But then there's this fascinating dynamic that unfolds. The whole rest of the gospel is about this this slow, sometimes painful journey of people coming to see that Jesus is the Messiah, that Jesus is the son of God, and that if we follow this kind of Jesus, that we will become different kinds of people. The journey is sometimes painful. It's sometimes two steps forward and three steps back, but it's one that invites us to be changed.
[00:24:33]
(50 seconds)
And so Mark structures his gospel in two parts. The first half of the gospel, he answers the question, who is Jesus? In the second half of the gospel, he answers the question, what kind of Messiah will he be? The first half of the gospel, the disciples and therefore the readers of the gospel are on a journey towards recognizing Jesus as the Messiah.
[00:25:23]
(27 seconds)
And then Jesus says, it may call you off guard. It may have seen a little ah, but Jesus says, don't tell anybody. Don't say any don't say anything about that to anybody. Why? Because they don't yet understand what that means. They they may have they have the title right, but not the content right. They don't know what kind of a messiah he will be. And so the second half of the gospel, Jesus begins to unfold the kind of messiah that he will be. He says he's gonna be the kind of messiah who suffers. He's gonna be the kind of messiah who doesn't come to be served and bowed down to, but he's gonna be the one who serves. He's not gonna be the kind of Messiah that comes in and takes the lives of others, but he's the one who will give up his life.
[00:26:15]
(44 seconds)
Mark says seeing Jesus clearly isn't a single decision that we make. It's not a one and done, but it's a process. It's a process that shapes who the disciples are becoming. And so in Mark, this process can be traced by the by the different titles that people give to Jesus. So example, early on in chapters one and two, everybody calls Jesus teacher or rabbi, and they relate to Jesus as a dispenser of wisdom. The disciples sit at his feet. Their job at this stage is to listen, to absorb, to learn what Jesus is saying.
[00:27:45]
(40 seconds)
In Mark, we have the crowds who say, this man teaches like nobody else. Like, he he teaches with conviction and authority. We've never been so moved by somebody's teaching. And so sometimes today, people will say things like, you know, I admire Jesus. Right? I admire the teachings of Jesus. And if if somehow we could, more of us, get our heads around the teachings of Jesus, our communities would be better places. He was a wise teacher. He lived a life worth emulating. And Mark will say, that is part of the journey and process. Right? That's not the end of it, but that's a beginning point.
[00:28:25]
(43 seconds)
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