Blessed in the Storm: Beatitudes for the Weary

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``In the early church, was sometimes used to describe the martyrs, the happy ones, which feels almost absurd. It's hard to imagine the joy on the faces of people like Polycarp or Justin as were burned or beheaded. And yet Jesus says, blessed are those who are persecuted for righteousness' sake. Not because suffering is good, not because violence is holy, but because God is present. [00:21:49] (32 seconds)  #PresenceInPain Download clip

Or as Eugene Peterson writes in the message, I just read for us, blessed are those at the end of your rope. Blessed are those who feel like you've lost what's most dear to you. Blessed are those who who are content with just who you are. Blessed are those who have a good appetite for God. Blessed are you when you care. [00:20:43] (22 seconds)  #BlessedInBrokenness Download clip

You see, Jesus sees the crowd and goes up a mountain and sits down and speaks anyway. And the word that Jesus uses is blessed, fortunate, privileged, happy, which feels wrong going with the list that follows that. Blessed are the poor in spirit. Blessed are those who mourn. Blessed are the meek. Blessed are those who hunger and thirst for righteousness. [00:20:17] (27 seconds)  #BlessedOnTheMount Download clip

People are suspicious of one another. Communities are exhausted from bracing for the next thing. And, honestly, we're all just a little tired. I know I'm exhausted, and I bet you are too. Tired of being vigilant, tired of grieving, tired of trying to love in a world that feels cruel. So when Jesus opens his mouth and says blessed are, it can feel like Jesus is being tone deaf or Jesus is being naive, maybe outdated or offensive. Blessed. Blessed now in today's world. [00:19:35] (42 seconds)  #BlessedNow Download clip

Maybe we can all agree that there's nothing fortunate about grief, nothing privileged about being crushed by injustice. And I have no doubt that Jesus knows that. Jesus knows. The commentaries that I've read this week call these what they are, declarations of irony. Jesus is not blessed, not blessing the circumstances. Jesus is blessing the people in them. Jesus is blessing us in them. Jesus is blessing us in the hard, the exhausting circumstances. [00:21:06] (44 seconds)  #BlessedDespiteCircumstances Download clip

Here's the key theological move that Jesus makes. The beatitudes are spoken in the present and future tense. Blessed are for they will. And that tells us something essential about the kingdom of God. God is not waiting for things to settle down. God is not absent because the world behaves better. The kingdom exists now, a world that is still being brought to completion. [00:22:22] (26 seconds)  #KingdomAlready Download clip

In people who practice mercy in a culture that is addicted to punishment, in people who keep choosing peacemaking over dehumanization. The signs of God's kingdom, the signs of the kingdom are not headlines. They are lives, real people. They are us. They are teachers who keep caring when the system is broken. They are neighbors who refuse to fear when when fear wants wants to turn them cruel. [00:23:39] (31 seconds)  #SignsNotHeadlines Download clip

And that tells us something essential about the kingdom of God. God is not waiting for things to settle down. God is not absent because the world behaves better. The kingdom exists now, a world that is still being brought to completion. The kingdom of heaven is has come near, Jesus says, which means blessing is not postponed until fear disappears. It's not reserved for season. It's not dependent on safety or certainty. [00:22:33] (30 seconds)  #KingdomIsNear Download clip

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