Many people struggle to understand God’s heart because they view Him through the lens of their earthly experiences. While earthly fathers are often weak representatives, God is the perfection of everything a father was meant to be. He does not look at you like a bird of prey waiting to pick you off, but with the gentleness and peace represented by a dove. Before you ever perform a task or achieve a goal, He speaks over you with deep affection. You are invited to rest in the truth that He is well pleased with you simply because you are His. This foundational love is what allows us to walk through life with confidence and peace. [04:53]
And a voice came from heaven, “You are my beloved Son; with you I am well pleased.” (Mark 1:11)
Reflection: When you think about God’s "pleasure" in you, do you find yourself listing your recent accomplishments, or can you rest in the fact that He loves you simply because you are His child?
Baptism is a foundational practice that sets the community of faith apart from any other organization. It was the very first thing Jesus did to begin His ministry and the final command He gave to His followers. By choosing to be baptized, you openly identify yourself as a follower of Christ and declare your faith to the world. It is not a graduation ceremony for the spiritually elite, but a step of obedience for those trusting Jesus with the process of their lives. If you have been waiting until you feel "ready" or "perfect," remember that Jesus meets us exactly where we are. Taking this step honors the Savior who modeled the way for us. [08:38]
And Jesus came and said to them, “All authority in heaven and on earth has been given to me. Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (Matthew 28:18-20)
Reflection: Is there a specific reason you have been hesitant to take the step of baptism, and how might viewing it as a simple act of obedience rather than a "spiritual graduation" change your perspective?
The world often tells us that we must prove ourselves before we can be accepted or loved. We are trained to perform well so that others will like us, and we often carry this exhausting mindset into our relationship with God. However, the gospel teaches a radically different rhythm where identity always precedes activity. You cannot earn God’s favor through your good behavior, which also means you cannot lose His love through your failures. God does not love us because we obey Him; rather, He invites us into obedience because we are already loved. This shift from "earning" to "responding" is what truly sets a soul free. [29:55]
In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. And a voice came from heaven, “You are my beloved Son; with you I am well pleased.” (Mark 1:9-11)
Reflection: In what area of your life are you currently trying to "earn" God's approval, and what would it look like to stop that effort and simply receive His love today?
Understanding God as one in being and three in person is a truth that is both simple and infinitely complex. Like a Nebraska sunset that hypnotizes us with its depth, the Trinity invites us into worship rather than just intellectual explanation. We can fully know God without being able to fully explain every detail of His nature as Father, Son, and Spirit. It is okay to scratch our heads and admit that some things about the Creator are beyond our human comprehension. This mystery does not distance us from Him; it reminds us of His greatness and the beauty of His design. We are invited to know Him personally even while we marvel at His majesty. [26:03]
Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.” (Genesis 1:26)
Reflection: When you encounter aspects of God's nature that are difficult to understand, does it lead you toward frustration or toward a deeper sense of wonder and worship?
When Jesus began His public ministry, He did not seek out the powerful or the religious elite in the temple. Instead, He went to a river in the wilderness to be among those who openly acknowledged their need for a Savior. Jesus consistently meets people at the end of themselves and invites them into a brand-new way of living. If you feel unworthy, broken, or spiritually left behind, you are in the exact company that Jesus chose to keep. Your brokenness is not a barrier to Him; it is the very place where He offers His presence and His peace. He delights in you not because of your strength, but because you belong to Him. [19:22]
And Paul said, “John baptized with the baptism of repentance, telling the people to believe in the one who was to come after him, that is, Jesus.” On hearing this, they were baptized in the name of the Lord Jesus. (Acts 19:4-5)
Reflection: What is one "broken" area of your life where you have been trying to fix things yourself instead of inviting Jesus to meet you there?
Jesus’ public ministry begins at the Jordan, where baptism and the Father’s voice converge to reveal who he is and how followers are to live. Water baptism stands as the first act Jesus modeled and the final command he gave: a public identification with Christ that marks those who have placed saving faith in him. John’s baptism prepared the way—calling people to repentance when the Savior had not yet completed his work—but Christian baptism post-Pentecost carries the full weight of Spirit and gospel. It is not a civic ritual or a cultural badge; it is an act of obedience that signals union with Christ, the work of the Spirit, and entrance into the community of faith.
The moment at the Jordan displays the Trinity together: Jesus in the water, the Spirit descending “like a dove,” and the Father’s approving voice declaring Jesus beloved and pleasing. That scene models a theological truth that resists simple reduction: God is one in being and three in person. Metaphors can help, but they also risk error; the tension is to hold the simplicity of the truth without flattening its mystery.
From the narrative flows a pastoral application: identity precedes activity in God’s economy. Before Jesus had preached, healed, or suffered, the Father affirmed him. Likewise, acceptance by God is not a reward for performance but the ground of faithful response. Baptism reinforces that reality—it is not a graduation for the spiritually elite but a public surrender by those who trust Jesus with the process of sanctification.
Practical realities receive attention as well. Believer’s baptism follows a personal, cognitive turning to Christ; infant baptism is honored as meaningful to families but not treated as an individual’s public profession. The church is encouraged to make room for baptism despite logistical challenges and to celebrate each step of obedience. The invitation extends particularly to those who feel broken or unready: Jesus began his ministry among the repentant, and baptism is offered to those who acknowledge need and trust the Savior. The closing emphasis is pastoral and freeing: God’s love is given before deeds, and that love is the foundation for obedience, community, and the next step of faithful living.
``So here's the invitation for us. We live in a world that I think trains us to live the opposite. We live in a world that tries to convince us, hey, do more and then you'll be accepted. Prove yourself and then you'll be loved. Perform really well. That way other people will like you, other people will accept you, and really by default, maybe God himself will like you and accept you. But the gospel says something absolutely different, radically different. In the kingdom of God, identity always comes before activity. I'm gonna say that again because some of you, maybe that's the only thing you need to hear this morning. Your identity comes before your activity in the kingdom of God,
[00:29:05]
(55 seconds)
#identitybeforeactivity
I think this matters because I know a lot of us are just exhausted. Some of you have been trying to earn God's approval through religious activity, and you've just been working yourself up into this religious lather, thinking that you're gonna you're gonna earn God's favor and love and acceptance. Some of you have been trying to measure your closeness to God by how much or how little God communicates with you. Some of you have been carrying guilt because you think God is disappointed in you. But listen carefully. God does not love us because we obey him. He invites us to obey him because we are loved.
[00:31:10]
(41 seconds)
#lovednotearned
And at the same time, it's blowing my mind. In fact, the only thing I can do in that moment is to try to take a picture of it. Like, I just can't explain it. How how can you understand? It's simple yet infinitely complex. One sunset can hypnotize us in our tracks. It could cause us to worship even. The simplicity of a sunset doesn't erase its depth. It invites us into it. And in the same way, the trinity can be fully known without being fully explained. We can know it and we can not understand it.
[00:25:28]
(40 seconds)
#worshipthemystery
And so here's here's what I have found is most helpful to explain the trinity. Start with the definition of the trinity. Don't start with the analogy. Don't start with the metaphor. Don't start with the explanation of it. Start with the definition. Here's the definition we're gonna work with. God is one in being and three in person. He is one in being and three in person. Now here's some definitions that might help you understand what that means. Being is that which makes you what you are.
[00:21:11]
(33 seconds)
#onebeingthreepersons
And maybe you're here and you've been delaying baptism because, well, you don't feel like you're ready. You think it's for the spiritually elite. Maybe someone in your family was like, don't worry about it. We did that already when you were a baby. Listen. Baptism isn't for the finished product. It's for those who trust Jesus with the process. You don't have to get to a certain level. It's the first thing Jesus did. The last thing he told us to do.
[00:34:20]
(30 seconds)
#baptismforprocess
But we believe because what scripture tells us actually, there's no scripture, there's no verse, there's nowhere in the Bible that talks about infant baptism, in case you were wondering. It's not it's not in there. What we believe, because what we do see from scripture is that baptism is done after a person comes to a saving faith in Jesus Christ. After a clearly thinking, level headed, you have the the cognitive ability to place your faith in Jesus, however old that that you are when you can do that or when you do that, it that's when baptism should happen. That's why it's called believers baptism.
[00:12:48]
(41 seconds)
#believersbaptism
and they needed a savior, but the savior simply had not shown up yet. When we baptize, we baptize people, yes, who also know they're sinners, who also know that they're broken, but who also know that the answer to that brokenness is Jesus Christ and his death on the cross, and the power comes from the Holy Spirit. You see the difference. John's baptism was not wrong. It was incomplete. The rest of the story had not been written yet.
[00:17:09]
(30 seconds)
#johnswasincomplete
But the other reason it's bad to try to minimize and and and make the trinity so easily understandable is this. It's not easily understandable. Like, let's stop trying to make simple that which is not simple. It's okay if this makes us scratch our heads. We are human. We're not God. There's gonna be some things about God we don't get, y'all, that we don't understand. I would say it this way, I understand the trinity and it makes no sense to me. I understand it, and it makes no sense to me. It's a simple truth, and yet it's infinitely complex.
[00:23:47]
(46 seconds)
#trinityismysterious
I'm an AI bot trained specifically on the sermon from Jan 18, 2026. Do you have any questions about it?
Add this chatbot onto your site with the embed code below
<iframe frameborder="0" src="https://pastors.ai/sermonWidget/sermon/baptism-mark-1-9-11" width="100%" height="100%" style="height:100vh;"></iframe>Copy